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In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction, although she often claimed the events of her tales to be true, for added effect. This, one of her more famous short stories, is a tale of an inheritance, a mysterious cave, and supernatural events.

Annie Besant was a writer, lecturer, prominent theosophist, and women's rights activist of her time. She was a frequent contributor to various theosophical publications of her day. This particular piece was a lecture she gave in 1893, discussing yoga, consciousness, the Atman, and a multitude of related concepts.

"Mantrams" and "Aum" are two related essays by William Q. Judge. Mantrams, in short, are the verbalized form of a mantra, and Judge explains their use in his sometimes-familiar Q&A style of writing between the student and the sage. His piece on aum is written in a straightforward manner and examines this often-utilized vowel sound, also known as om, which is a sacred syllable of the Vedas and is used in meditation.

Leadbeater addresses the sorrow, grief, and despair we all sometimes experience in this mortal coil, especially when someone close to us has passed beyond the veil. He explains how our mourning for those who have transitioned beyond a terrestrial life affects those who now exist in spirit form. As well, before we can understand their position there, we must first understand our own here.

Originally published in 1911, this account perhaps more accurately belongs in our series of occult fiction, but it is one of many stories Leadbeater published as being true. This particular tale is the retelling of a story relayed to him by Helena Blavatsky, about two travelers who discover a remote, old house that is haunted by the spirit of a baron who committed suicide. Enjoy this "true story".

Is karma just another word for fate? Is karma subject to time? Do animals have karma? These are just some of the questions posed in this collection of seven short essays by Theosophist writer William Q. Judge, while exploring the topic of karma. The essays are: "Karma", "Aphorisms on Karma", "Karma in the Desatir", "Thoughts on Karma", "Men Karmic Agents", "Is Karma Only Punishment?" and "Is Poverty Bad Karma?"

Originally published in 1891, it may be difficult for modern readers to accept that there was still a relatively strong belief in vampires, in what might usually seem like an age of blossoming spiritual enlightenment. But the author, an otherwise celebrated figure in Theosophy, discusses not just the folklore of this famed monster, but he recounts first-hand tales of reported vampire attacks.

In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction; although, she often claimed the events of her tales to be true, for added effect. This one recounts the tale of a traveler abroad, while searching for her lost dog and with aid of the whirling dervishes, encounters a strange humanoid creature known as the Oracle of Damascus, which they attempt to subdue.

Dr. Franz Hartmann was a notable Freemason and prolific writer of his day, as well as being a member of several esoteric organizations such as the Theosophical Society and a non-masonic Templar Order. Here, he examines the similarities in meditative practices between the East and the West, of which there are many, including postures and regulation of breath. In both instances, the desired outcome is reception of the divine mysteries.

British writer and member of the Hermetic Order of the Golden Dawn, J. W. Brodie-Innes was also the author of a number of Theosophical essays. In this piece, he explores Universal Brotherhood and the connectivity of Nature in general, as well as the primal aversion to separateness. He speaks of separateness in terms of both the microcosm and the macrocosm. There are also veiled alchemical references, which the astute student may catch.

Madame Helena Blavatsky, in two introductory essays, offers students of Theosophical beliefs a wide-reaching and worldly outlook on the Ancient Mysteries. While demonstrating that much like Rosicrucian and Masonic philosophy, Theosophy has, at the heart of its doctrine, the concept of a Universal Brotherhood, she by no means forgets to include numerous Eastern influences, which help set apart the distinctive path of Theosophy, from other arenas of esoteric study...

“Hast thou attuned thy being to Humanity's great pain, O candidate for light?” This extraordinary, essential, sacred theosophical text has been carefully cross-referenced and reproduced for republication. It is a verbatim copy of the original 1889 edition, as close as can be reproduced digitally. The only exception being the correction of a very few extremely minor printing press typographical errors. Absolutely no changes have been made to the original writings, the teachings remain pure and completely intact.

C. Jinarajadasa was a writer, philosopher, prominent Theosophist of his day, as well as a Freemason. In this particular piece (originally published in 1915), the author takes a scholarly examination and ritual dissection of the Catholic Mass. Among the many topics that he discusses are: the creed, the altar, the vestments, the collect and epistle, commemoration of the dead, Prajapati, and more.

"Theosophy was once the universal religion of mankind, and is destined to be the universal religion of the future. Even now its great principles are permeating thought and action everywhere, and everywhere the most advanced mind are looking forward to the idea of a universal religion as humanity's one hope." Katherine Tingley.

Heralding from the famed Emerald Tablet, Mead examines the phrase, "As Above So Below", with particular attention paid to how it pertains to students of Theosophy. He spends time discussing the astral realm as well as exploring the concept of Flatland and what these two things may have to do with this age-old Hermetic axiom.

Prominent Theosophical writer, Charles Webster Leadbeater, discusses how we are influenced by everything that surrounds us, be it rocks, plants, or other people. Everything we encounter possesses an essence appropriate to its elemental counterpart, which imparts an influence on us. Leadbeater explains how to navigate our environment with this in mind. Written for students of Theosophy.

With her best-selling I AM America Maps, Lori Toye has led and inspired thousands to understand the ongoing "Time of Change" - a period in Earth's history of tumultuous change in society, culture, and politics in tandem with individual and collective spiritual awakenings and transformations. These events occur simultaneously with the possibilities of massive global warming, climatic changes, and worldwide seismic and volcanic activity - Earth Changes.

Brother Westcott describes karma in a theosophical setting and also touches briefly on Esoteric Christianity while reminding us that we all have potential divinity inside of us. He warns heavily of the perils and pitfalls the neophyte must navigate to avoid becoming a black magician, while exploring what he refers to as the hidden mysteries of nature. Additionally, he reminds us that although every potential Adept must exist on this physical plane, they must also live above it.

In his treatise on the Occult Arts, William Judge explores a process of precipitation that could only be described as a sort of astral alchemy, such as was taught by the Theosophical Society, at the time. To Madame Blavatsky and her peers in the Spiritualism movement, this was a popular method of receiving messages, sometimes in the form of a cypher, from the Masters of Ancient Wisdom, most often referred to as simply the Adepts.

The Secret has taken the book world by storm, giving people the power to live happier, more prosperous lives through the law of attraction. In the same vein as Breaking the Da Vinci Code, The Secret of "The Secret" takes an independent look at the people and the ideas behind the bestseller and examines what made The Secret so successful.