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Originally written in French, The Conquest of Bread first appeared as a series of articles in the anarchist journal Le Révolté. It was first published in Paris with a preface by Élisée Reclus, who also suggested the title. Between 1892 and 1894, it was serialized in part in the London journal Freedom, of which Kropotkin was a co-founder. In the work, Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity.

Economic theorists since their inception over 200 years ago have struggled with the question of how to distribute wealth and continue to come up short. The author is not only criticizing capitalism but finally has brought to the table a new thought-provoking alternative to the economic cannibalistic system. The author's unconventional line of attack will raise your heart rate and make you nauseous.

In The Conquest of Bread, first published in 1892, Kropotkin set out his ideas on how his heightened idealism could work. It was all the more extraordinary because he was born into an aristocratic land-owning family - with some 1,200 male serfs - though from his student years his liberal views and his fixation on the need for social change saw him take a revolutionary path. This led rapidly to decades of exile. It is a passionate, even a fierce polemic for dramatic social change.

Few essays written in the last decades have caused so much fundamental rethinking. It is essential that libertarians get this issue right and understand the arguments on all sides. Kinsella's piece here is masterful in making a case against IP that turns out to be more rigorous and thorough than any written on the left, right, or anything in between.

In a world of infinite information and propaganda screaming at us from every direction, the truth is of paramount importance to our mental health, and can be a matter of life and death for every person on this planet. In The Propaganda Project, I expose the tricks of the propagandist--the tricks needed to legitimize the illegitimate, to make us think up is down, black is white. I dig deep into the muck to extract the truth about government, and the financial interests pulling the strings.

In the twenty-first century, it has become clear to most that there is no divine right or imperative for the existence of an empire on the Earth. As such an ever-increasing number of peoples have thrown off the yoke of empire in favor of what has become known as a democratic model of collective governance.

This audiobook exposes crucial activities by libertarians with regard to Big Bang of deregulation in the UK and how that deregulation came to hurt main street USA!

Libertarian thought receives very little criticism as to its assumptions. We all have a libertine streak within us. However, that desire for unbridled freedom is quite different than formal libertarian philosophy. Becoming a libertarian requires buying into the assumptions of that philosophy.

The state makes a mess of everything it touches, argues Jeffrey Tucker in Bourbon for Breakfast. Perhaps the biggest mess it makes is in our minds. Its pervasive interventions in every sector affect the functioning of society in so many ways, we are likely to intellectually adapt rather than fight. Tucker proposes another path: See how the state has distorted daily life, rethink how things would work without the state, and fight against the intervention in every way that is permitted.

The Coming Insurrection is an eloquent call to arms arising from the recent waves of social contestation in France and Europe. Written by the anonymous Invisible Committee in the vein of Guy Debord — and with comparable elegance — it has been proclaimed a manual for terrorism by the French government (who recently arrested its alleged authors).

On Anarchism provides the reasoning behind Noam Chomsky's fearless lifelong questioning of the legitimacy of entrenched power. In these essays, Chomsky redeems one of the most maligned ideologies, anarchism, and places it at the foundation of his political thinking. Chomsky's anarchism is distinctly optimistic and egalitarian. Moreover, it is a living, evolving tradition that is situated in a historical lineage; Chomsky's anarchism emphasizes the power of collective, rather than individualist, action.

The statist-servile society (mainstream culture) is inherently unfree. Stationary dwellings are more vulnerable to coercion and are extremely expensive to afford; that, and there really is no such thing as private-property land ownership anyway. Nomadic lifestyles solve many of the above problems and are liberating in nature. Strategies in this realm include: van nomadism, wilderness "vonu", minimalist sailboating, pedestrian nomadism, and more. Learn how to live these lifestyles from folks who lived them. And always remember, "vonu" is yours for the making.

Half a dozen years ago, anthropologist Gabriella Coleman set out to study the rise of this global phenomenon just as some of its members were turning to political protest and dangerous disruption. She ended up becoming so closely connected to Anonymous that the tricky story of her inside-outside status as Anon confidante, interpreter, and erstwhile mouthpiece forms one of the themes of this witty and entirely engrossing book.

Ob Staat, Religion oder Moral - von Nichts und Niemandem darf sich ein freier Mensch beschränken lassen. Zumindest war das die Meinung des deutschen Philosophen Max Stirner. Oft wurde der aufklärerische Radikalismus seiner Philosophie missverstanden. Seine Gegner bezeichnen Stirners 1844 veröffentlichtes Buch "Der Einzige und sein Eigentum" als Plädoyer für einen rücksichtslosen Egoismus, für Kapitalismus oder Marktwirtschaft.

Freiheit, Selbstbestimmung und Selbstverwirklichung, gegen Unterdrückung und Repression, gegen die Herrschaft von Menschen über Menschen, dafür steht der Anarchismus...

Mikhail Bakunin (1814-1876) was a Russian revolutionary anarchist and is considered one of the most influential figures of anarchism. Bakunin’s God and the State, an unfinished manuscript published posthumously in 1882, is a classic and influential atheist text which sets out the anarchist critique of religion as bound up in legitimising the state.

The thrilling story of the Bonnot Gang, a band of anarchist bank robbers whose crimes terrorized belle époque Paris, and whose escapades reflected the fast-paced, dizzyingly modern, and increasingly violent period on the eve of World War I. For six terrifying months in 1911-1912, the citizens of Paris were gripped by a violent crime streak. A group of bandits went on a rampage throughout the city and its suburbs, robbing banks and wealthy Parisians, killing anyone who got in their way, and always managing to stay one step ahead of the police.

It was an explosion that reverberated across the country—and into the very heart of early-twentieth-century America. On the morning of October 1, 1910, the walls of the Los Angeles Times Building buckled as a thunderous detonation sent men, machinery, and mortar rocketing into the night air. When at last the wreckage had been sifted and the hospital triage units consulted, twenty-one people were declared dead and dozens more injured. But as it turned out, this was just a prelude to the devastation that was to come.

The suburbs have become too liberal and diverse for many white American conservatives, so "exurbia"—areas outside the cities and their suburbs—are becoming the staging ground for the radical right extremist insurgency . . .

Con el espectro de la anarquía invocado por la derecha para sembrar el miedo, nunca ha sido más urgente una explicación convincente de la filosofía política conocida como anarquismo. Sobre el anarquismo arroja una luz muy necesaria sobre los fundamentos del pensamiento de Chomsky, específicamente su constante cuestionamiento de la legitimidad del poder atrincherado. El libro reúne algunos de sus ensayos y entrevistas, para proporcionar una breve y accesible introducción a su visión distintivamente optimista del anarquismo.

When both levees and governments failed in New Orleans after Hurricane Katrina, an organization calling itself the Common Ground Collective formed to become the largest anarchist inspired organization in modern US history. In solidarity with people in New Orleans, Common Ground built medical clinics, distributed aid, formed neighborhood assemblies and created food security through community gardens. The group also defied unjust laws by resisting home demolitions, and defended communities from white militias and police brutality.