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There is a resounding call in Hebrews that we cannot forget without going astray: "Let us go forth therefore unto him without the camp, bearing his reproach" (13:13). This is a summons to serve Christ the Redeemer-King fully and faithfully, without compromise. In our time, it calls for a break, not only with the prevailing culture of humanistic statism and its messianic claims and pretensions, but also a wayward church that has made itself the handmaiden to Christ's enemies.

In this volume, Mark described Jesus' ministry around the Sea of Galilee, starting at Capernaum, traveling across the sea to Gergesa, and back to Capernaum. Jesus and his disciples were caught in a violent storm as they sailed across the sea. Once they reached the shore, they met a man who had been driven from society and lived among the tombs. The evil spirits cast out of the poor tomb-dwelling man spooked a huge herd of pigs that ran into the sea and drowned. The pig owners and other neighbors were angry, and they urged Jesus to leave their area.

As the last installment of R.J. Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that it addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant—and Deuteronomy provides the details for that covenant. Rushdoony's study represents a sizable deposit into securing the obedience of the church.

The day was a Wednesday about 1,990 years ago, one week before the Passover celebration in Jerusalem when Jesus finalized his life’s ministry with several extraordinary events. In one of those events, Jesus’ answer to a key question from his disciples is arguably the greatest speech ever delivered. Jesus’ last major public sermon, his final doctrinal teachings to the people, his stunning rebuke of the religious leaders of the day, and his famous Olivet Discourse, which is the longest answer he ever gave to any question, all occur on Wednesday of the week before the Passover.

In this six-session Bible study, Karen Ehman helps you rediscover the life-changing joy that comes from putting others first. In a culture that tells us a me-first, you-second way of living is the key to happiness, Ehman explains that the key to moving forward in almost every facet of your life is to embrace backward living. Listen, Love, Repeat gives you both the encouragement and practical, daily ways you can reach out to others with both planned and random acts of kindness.

In this ten-session Bible study, Faith Under Fire: Exploring Christianity’s Toughest Questions, Lee Strobel hosts interviews and debates between knowledgeable and passionate experts discussing what they believe and why they believe it. This dynamic study answers tough questions about the existence of God, Christianity and Islam, the reliability of the Bible, faith and science, and many others issues. Each session highlights leading Christian and non-Christian voices engaging in forceful but fair debate.

Many First Nations tribes communicate with the cultural and linguistic thought patterns found in their original tongues. The First Nations Version (FNV) recounts the Creator's Story—the Christian Scriptures—following the tradition of Native storytellers' oral cultures. This way of speaking, with its simple yet profound beauty and rich cultural idioms, still resonates in the hearts of First Nations people. Whether you are Native or not, you will experience the Scriptures in a fresh and new way.

Have you inherited a legacy of broken people and relationships in desperate need of grace and transformation? Many people live in daily bondage to their dysfunction, paralyzed by the fear, anxiety, or guilt it brings. Unwittingly, we become prisoners to our dysfunction and perpetuate its impact to the next generation. Dysfunction is almost unavoidable in a world like ours. Yet we still must find a way to survive in this world and thrive spiritually, even as we navigate all the pitfalls. This is why the biblical story of Joseph is so relevant for us today.

Dividido en tres partes, El Libro de Melquisedec, cuenta la historia del paraíso prometido a Abraham y a su descendencia a través de las revelaciones del Rey de Salem, Melquisedec. Esta historia inicia con la travesía de Abraham rumbo al rescate de su sobrino Lot, donde se pondría a prueba no solo la fe de sus semejantes, sino también la suya. Para luego contarnos la historia del reino de Salem y como esta es una alegoría al reino divino de Yavéh, quien, gracias a su profundo amor, redimió al ser humano por medio de su futuro sacrificio personal.

Long-time Bible teacher Kristie Anyabwile discovered as she prepared her lessons that a single inductive approach doesn’t do justice to the variety of genres that make up the Word of God. Because Scripture is a collection of writings that spans 1,500 years, many literary styles are represented, and each must be taken into account for the fullest understanding of God’s Word. Kristie shows you the immense value of studying the Bible literarily—that is, according to the literary style presented in a particular book, chapter, or passage.

Regarding gender relations, the evangelical world is divided between complementarians and egalitarians. While both perspectives have much to contribute, the discussion has reached a stalemate. Michelle Lee-Barnewall critiques both sides of the debate, challenging the standard premises and arguments and offering new insight into a perennially divisive issue in the church. She brings fresh biblical exegesis to bear on our cultural situation, presenting an alternative way to move the discussion forward based on a corporate perspective and on kingdom values.

Depois disto, o homem me fez voltar à entrada do templo, e eis que saíam águas de debaixo do limiar do templo, para o oriente; porque a face da casa dava para o oriente, e as águas vinham de baixo, do lado direito da casa, do lado sul do altar. Ele me levou pela porta do norte e me fez dar uma volta por fora, até à porta exterior, que olha para o oriente; e eis que corriam as águas ao lado direito. (Ezequiel 47:1-2)

E, assim como trouxemos a imagem do que é terreno, devemos trazer também a imagem do celestial. (1 Coríntios 15:49)

Depois disto, o homem me fez voltar à entrada do templo, e eis que saíam águas de debaixo do limiar do templo, para o oriente; porque a face da casa dava para o oriente, e as águas vinham de baixo, do lado direito da casa, do lado sul do altar. (Ezequiel 47:1)

Junto ao rio, às ribanceiras, de um e de outro lado, nascerá toda sorte de árvore que dá fruto para se comer; não fenecerá a sua folha, nem faltará o seu fruto; nos seus meses, produzirá novos frutos, porque as suas águas saem do santuário; o seu fruto servirá de alimento, e a sua folha, de remédio. (Ezequiel 47:12)

Tendo eu voltado, eis que à margem do rio havia grande abundância de árvores, de um e de outro lado. Então, me disse: Estas águas saem para a região oriental, e descem à campina, e entram no mar Morto, cujas águas ficarão saudáveis. Toda criatura vivente que vive em enxames viverá por onde quer que passe este rio, e haverá muitíssimo peixe, e, aonde chegarem estas águas, tornarão saudáveis as do mar, e tudo viverá por onde quer que passe este rio (Ezequiel 47:7-9)

Deus é o nosso refúgio e fortaleza, socorro bem presente nas tribulações. Portanto, não temeremos ainda que a terra se transtorne e os montes se abalem no seio dos mares; ainda que as águas tumultuem e espumejem e na sua fúria os montes se estremeçam. Há um rio, cujas correntes alegram a cidade de Deus, o santuário das moradas do Altíssimo. (Salmos 46:1-4)

Mas os que são havidos por dignos de alcançar a era vindoura e a ressurreição dentre os mortos não casam, nem se dão em casamento. Pois não podem mais morrer, porque são iguais aos anjos e são filhos de Deus, sendo filhos da ressurreição. (Lucas 20:35-36)

Não são todos eles espíritos ministradores, enviados para serviço a favor dos que hão de herdar a salvação? (Hebreus 1:14)

Depois disto, o homem me fez voltar à entrada do templo, e eis que saíam águas de debaixo do limiar do templo, para o oriente; porque a face da casa dava para o oriente, e as águas vinham de baixo, do lado direito da casa, do lado sul do altar. Ele me levou pela porta do norte e me fez dar uma volta por fora, até à porta exterior, que olha para o oriente; e eis que corriam as águas ao lado direito. (Ezequiel 47:1-2)