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This is one of the last works of James Allen and was first published posthumously in 1913. As Lily Allen says in her preface: "Like all his works it is eminently practical. He never wrote theories, or for the sake of writing, or to add another to his many books; but he wrote when he had a message, and it became a message only when he had lived it out in his own life, and knew that it was good. Thus he wrote facts, which he had proven by practice."

James Allen (1864-1912) was a philosopher and pioneer of the New Thought movement. A prolific author, his works have become a fundamental source for many of the concepts used today in motivational and self-help programs. The Mastery of Destiny is Allen's treatise on the apparent conflict between fate and free will. He states that there is a method by which these opposing forces can be reconciled.

Two themes that recur very frequently in the works of James Allen are passion and purity. However, unlike many writers on moral discipline, the author regards purity as the natural state of man, which has been obscured by passionate attachment to external artefacts. Once the waves of passion are stilled, attachment falls away, allowing the seeker to attain a transcendent purity of vision and thus behold the reality that underlies the illusion of change.

New Thought author and philosopher James Allen (1864 - 1912) is best known for his treatises on moral development and the power of thought, the most famous of which is As a Man Thinketh. In 1907 Allen also published a collection of poems, entitled Poems of Peace. Most of the pieces take the form of aphorisms and admonitions, delivered with the author's typical earnestness.

In this audiobook James Allen makes a trenchant examination of one of the great conundrums of philosophy and religion: the problem of evil. As the author states in the foreword: All the problems of life, whether they be social, political, or religious, subsist in ignorance and wrong living. As they are solved in the heart of each individual, they will be solved in the mass of men.

James Allen (1864-1912) was one of the pioneers of the New Thought movement, the primary aim of which was to fuse the principles of psychology, philosophy, and religion into a protocol that could be applied to everyday life. Allen's works, in particular the celebrated treatise on the power of thought, As a Man Thinketh, have become established classics of motivational literature and have provided the foundation material for many programs in the self-help industry.

When a man enters a dark room, he is not sure of his movements; he cannot see objects around him or properly locate them and is liable to hurt himself by coming into sudden contact with them. But let a light be introduced, and immediately all confusion disappears. Every object is seen, and there is no danger of being hurt. To the majority, life is such a dark room, and their frequent hurts - their disappointments, perplexities, sorrows, and pains - are caused by sudden contact with principles that they do not see.

In this short treatise, James Allen examines those spiritual qualities that are traditionally associated with the heart: love, compassion, gentleness, good will, and patience. In the words of the author: "He who aspires to the attainment of the Higher Life in its completion - who would perceive with unveiled vision the true order of things and the meaning of life - let him abandon all the wrong conditions of the heart, and persevere unceasingly in the practice of good."

It cannot be said of this book that James Allen wrote it at any particular time or in any one year, for he was engaged in it over many years and those who have eyes to see and hearts to understand will find in its pages the spiritual history of his life. It was his own wish that The Divine Companion should be the last MS of his to be published.

This short work is one of the first great classics of self-help literature, and has never been out of print since it was first published in 1902. Allen's main thesis is that thought is not just a vehicle for comprehending and explaining the world, but is also the prime mechanism for creating and changing human experience. While Allen's views may remain controversial, a vast audience has found his work greatly inspiring. A new recording of one of the most revered self-help classics narrated by Denis Daly.

A refreshing, nondenominational examination of the teaching of the most celebrated religious icon in Western history, this audiobook presents a set of interpretations that is both inspiring and challenging: food for thought for believers and nonbelievers alike.

Like Wallace D. Wattles, the reclusive James Allen (1864-1912) has posthumously become an icon in the self-help industry and particularly for practitioners who promote a life of unrestrained abundance. Ironically, Allen actually recommended a life of simplicity and plain thinking and considered that a state of unshakeable peace and effortless wisdom constituted true wealth.

The collection Poems of Peace consists of the long lyrical/dramatic poem Eolaus, together with 37 shorter poems. As in all his other works, the author's focus is on the inevitable spiritual pilgrimage that all men must, sooner or later, undergo. In verse that is trenchant and often compellingly aphoristic, Allen describes the pitfalls and glories of the path, occasionally genuflecting to the masters who have blazed the way for humanity to follow.

In this work James Allen delineates the internal pilgrimage that commences with the cultivation of faith and courage and ends in knowledge and victory. In the words of the author: "Every being lives in his own mental world. His joys and sorrows are the creations of his own mind and are dependent upon the mind for their existence. In the midst of the world, darkened with many sins and sorrows, in which the majority live, there abides another world, lighted up with shining virtues and unpolluted joy, in which the perfect ones live."

The Shining Gateway can be seen as a prose commentary by James Allen on the experience of the pilgrimage described his dramatic poem "Eolaus". In search of enlightenment, the restless pilgrim, after having exhausted the delights of material creation, finally submits himself to the instruction of a reclusive sage.

A philosopher and pioneer of the New Thought movement, James Allen (1864-1912) has become something of an icon in the self-help industry of today. Many life coaches and motivational mentors have drawn material liberally, if selectively, from his writings, and his suggestion of a straightforward path to an ideal life has made his works very popular. However, in Allen's view, a truly healthy and prosperous life is built on moral virtue.

The genius of the present age in matters spiritual is towards simplicity, and the hunger of the human heart is for Truth naked and uninvolved. That hunger will eventually bring about (is already bringing about) its own satisfaction, and here and there are men and women who, passing through the Gateway of Self-conquest, are entering into possession of the Transcendent Righteousness.

"In seeking for pleasures here and rewards hereafter men have destroyed (in their hearts) the Temple of Righteousness, and have wandered from the Kingdom of Heaven. By ceasing to seek for earthly pleasures and heavenly rewards, the Temple of Righteousness is restored and the Kingdom of Heaven is found. This truth is for those who are ready to receive it; and this book also is for those whose souls have been prepared for the acceptance of its teaching."

Every being lives in his own mental world. His joys and sorrows are the creations of his own mind, and are dependent upon the mind for their existence. In the midst of the world, darkened with many sins and sorrows, in which the majority live, there abides another world, lighted up with shining virtues and unpolluted joy, in which the perfect ones live.

From the Foreword: Along the highways of Burma there is placed, at regular distances away from the dust of the road, and under the cool shade of a group of trees, a small wooden building called a “rest-house”, where the weary traveller may rest a while, and allay his thirst and assuage his hunger and fatigue by partaking of the food and water which the kindly inhabitants place there as a religious duty.