Waves are loud. Waves do big things. They rise higher and higher… and then they crash. And the chiddush is: that's exactly what Hashem praises. Not the person who “arrived,” but the person who keeps trying to rise מתוך געגועים והשתוקקות — even when it didn’t work yet.

Rav Shlomo Katz and the chevra of Shirat David learn the difference between “success” in the Western world (goal-oriented) and success in avodas Hashem: not that I made it.... but that I didn’t give up. And how real yearning (“כי זה כמה נכסוף נכספתי”) can’t just be in the head. It has to move you, even a little, into action… because davening is called avodah for a reason.

Along the way, we connect:

• The wave that falls… and comes back again.
• Aharon HaKohen’s pain, and why Hashem says: your ratzon is greater than their korbanos.
• The koach of ratzon in Chazal (even when the full “result” didn’t happen the way you dreamed).
• Looking at another Yid with רחמים: maybe they didn’t “fall” — maybe they just came down from a wave.

May we merit a Shabbos of deeper waves, deeper hishtokekus, and to look at each other with those eyes that give a person strength to rise again, and this time: deeper, wiser, stronger.

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In this week’s Hachana L’Shabbos we step back into the holy words of Yedid Nefesh and learn a line that is daring, almost chutzpadik, and yet it’s Torah-emes: “אל תתעלם” — Don’t ignore me.

How can a Jew speak like that to the Ribbono Shel Olam? Rav Shlomo Katz and the chevra learn that this isn’t entitlement — it’s relationship. Like a child speaking to a parent, when the longing is real and the yearning is true, a Jew has the right to say: Abba… please don’t hide. Please don’t turn away.

We explore what it means to call ourselves “בן אהוב” — a beloved child — and why that only works if we can honestly say “נכספה”: I’ve actually longed for You. Not longing for “things to work out,” not longing for Hashem to serve me, but longing to be an eved Hashem, to live close, to want kedushah for real.

Through Rav Biderman’s teaching, the “king’s palace” mashal, and a guarantee passed down through tzaddikim: passion is the ingredient that saves a person in this world, and even beyond. Not quick fixes. Not perfection. But an inner fire that keeps trying, keeps returning, keeps yearning.

Together we explore:

– The difference between wanting results and wanting Hashem
– “Don’t ignore me” — when that’s holy, and when it’s just ego
– Practical avodah: how to build real longing so your prayers becomes honest and alive

May we be ambassadors of true passion — passion that leads to mindset, and mindset that leads to action.

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In this week’s Hachana L’Shabbos we return to Yedid Nefesh and the words: “ירוץ עבדך כמו איל – May Your servant run like a deer.” Chazal tell us: “לעולם ירוץ אדם לדבר הלכה אפילו בשבת – a person should run to a dvar halacha even on Shabbos,” and yet the pasuk they bring says “אחרי ה’ ילכו – they will walk after Hashem.” So are we meant to walk… or to run?

With the help of the Chidushei HaRim, the Sochatchover Rebbe, the Klausenberger Rebbe, and the Piaseczna, we learn that inside every Jew lives a world of hidden kochos that usually stay asleep. A frail man who can’t carry a sefer suddenly lifts stones heavier than his own body in the camps. A mother flips a car to save her children. A Yid standing in a tunnel during a siren somehow stays calm for his wife and baby. In moments of danger, we discover that what we thought was “my limit” was often just a story.

The Torah of this shiur is simple and devastatingly hopeful: those kochos were always there. They’re not “emergency powers” Hashem hands us only in crisis; they are part of who we are, usually operating at a tiny percentage. The avodah is to live with the awareness of sha’as sakana — spiritual and emotional — without waiting for another October 7th, another breakdown at home, another fire to wake us up.

Practically, we speak about:

• Why “I’ll do whatever I can” is often a lie we tell ourselves, and how to start discovering what we actually can do.
• How to feel the urgency of lanus min ha’aveirah – to run from aveirah and toward mitzvah – without needing a catastrophe.
• Everyday examples of hidden strength: putting the phone away for five minutes, not snapping at our spouse or children, taking one small step toward kedushah even when we feel totally drained.

We are infinitely stronger than we think we are. Every step we run toward what really matters brings the Ribbono Shel Olam immeasurable nachas and pulls the geulah closer – not just bimheira b’yameinu, but teikef u’miyad mamash.

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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

Join Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t