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7 - Abhayam: Fearlessness | Swami Tattwamayananda
- 2019/08/06
- 再生時間： 1 時間 31 分
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あらすじ・解説
Verses: II.7, II.8, II.6. This discourse was given on August 2, 2019 at the Lake Tahoe Retreat run by the Vedanta Society of Northern California by Swami Tattwamayananda.
-asat in the context of Verse II.7 means avyakrta, the state before differentiation into name and form.
-Four forms of abhava, non-existence, from Nyaya philosophy are explained.
-Spiritual life is a journey from many to one. When we no longer feel difference, there is no fear and we experience Ananda in the cave of the heart.
-Three examples of saints who had experienced this oneness from the Gospel of Sri Ramakrishna are given. Some saints keep some ego of the teacher in order to teach mankind.
-Without this Ananda, our life is driven by fear.
-Shankaracharya says that those who take diversity to be the ultimate principle fight with each other but the Advaitin does not have a quarrel with anybody.
-Verse II.8 explains that there is an invisible regulator, sakshi, that is aware and not involved but regulates the whole universe’s mutual coherence.
-Verse II.6 explains creation in terms of a creator that has no desire to create because he is already perfect. After creation, he entered into creation and became one with it.
-At the experience level, advaitins experience that Brahman exists in everything, and everything exists in Brahman.
-The highest devotee, according to the Bhagavatam and the Bhagavad Gita Verse 12.8 sees God in everything and everything in God.
-It is this experience of Ananda that grants Abhayam, complete fearlessness. Without it, our life is often driven by the fear of the loss of things that are inherently impermanent and changing.
-Fear and anxiety can inspire us to work with a higher motive, this is not a negative feeling of wretchedness but there is joy in a higher pursuit. Buddha’s life is an example.
-Asat as referred to in the Chandogya Upanishad should be understood in a different way than in Verse II.7, as it is brought up only to be refuted.
-There is an inherent system in the universe which goes beyond himsa and ahimsa. The Bhagavad Gita gives a balanced picture of spirituality.
-Vedanta does not propose that the world can be made perfect. A reply is given to a question from an agnostic.
-asat in the context of Verse II.7 means avyakrta, the state before differentiation into name and form.
-Four forms of abhava, non-existence, from Nyaya philosophy are explained.
-Spiritual life is a journey from many to one. When we no longer feel difference, there is no fear and we experience Ananda in the cave of the heart.
-Three examples of saints who had experienced this oneness from the Gospel of Sri Ramakrishna are given. Some saints keep some ego of the teacher in order to teach mankind.
-Without this Ananda, our life is driven by fear.
-Shankaracharya says that those who take diversity to be the ultimate principle fight with each other but the Advaitin does not have a quarrel with anybody.
-Verse II.8 explains that there is an invisible regulator, sakshi, that is aware and not involved but regulates the whole universe’s mutual coherence.
-Verse II.6 explains creation in terms of a creator that has no desire to create because he is already perfect. After creation, he entered into creation and became one with it.
-At the experience level, advaitins experience that Brahman exists in everything, and everything exists in Brahman.
-The highest devotee, according to the Bhagavatam and the Bhagavad Gita Verse 12.8 sees God in everything and everything in God.
-It is this experience of Ananda that grants Abhayam, complete fearlessness. Without it, our life is often driven by the fear of the loss of things that are inherently impermanent and changing.
-Fear and anxiety can inspire us to work with a higher motive, this is not a negative feeling of wretchedness but there is joy in a higher pursuit. Buddha’s life is an example.
-Asat as referred to in the Chandogya Upanishad should be understood in a different way than in Verse II.7, as it is brought up only to be refuted.
-There is an inherent system in the universe which goes beyond himsa and ahimsa. The Bhagavad Gita gives a balanced picture of spirituality.
-Vedanta does not propose that the world can be made perfect. A reply is given to a question from an agnostic.