Abbasid History Podcast

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  • An audio platform for the study of the pre-modern Islamic(ate) past and beyond. We interview academics, archivists and artists on their work for peers and junior students in the field. We aim to educate, inspire, perhaps infuriate, and on the way entertain a little too. https://linktr.ee/abbasidhistorypodcast Suitable also for general listeners with an interest in geographically diverse medieval history.
    (c) All right reserved to S. Talha Ahsan and Abbasid History Podcast 2021.
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An audio platform for the study of the pre-modern Islamic(ate) past and beyond. We interview academics, archivists and artists on their work for peers and junior students in the field. We aim to educate, inspire, perhaps infuriate, and on the way entertain a little too. https://linktr.ee/abbasidhistorypodcast Suitable also for general listeners with an interest in geographically diverse medieval history.
(c) All right reserved to S. Talha Ahsan and Abbasid History Podcast 2021.
イスラム教 スピリチュアリティ 世界
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  • 📖EP055 Faheem Hussain on Thomas Bauer's "A Culture of Ambiguity: An Alternative History of Islam"

    📖EP055 Faheem Hussain on Thomas Bauer's "A Culture of Ambiguity: An Alternative History of Islam"
    2024/10/31
    Thomas Bauer's "A Culture of Ambiguity" stands out as one of the most important contributions to Islamic Studies in recent decades. First published in German in 2011, it wasn't until 2021 that it became available in English. Bauer's three decades of knowledge and expertise shine through in the work, which earned him the Gottfried Wilhelm Leibniz Award in Germany. It is rare for an academic book rich in insights for specialists to also be engaging enough for general readers, yet this is exactly what Bauer has achieved. However our guest today has an essay published in the Maydan journal online journal interogating Bauer's conceptualisation of "ambiguity" and its application in the history of islamic culture. Faheem A. Hussain is an independent researcher. He has a BA (Hons.) in Arabic and Islamic studies from the School of Oriental and African Studies, London, a PGCE in Religious Studies from Roehampton University, and an MA in philosophy from Heythrop College, University of London. His writings can be found at https://faheemahussain.substack.com/ and https://x.com/FaheemAMHussain. Faheem's article: https://themaydan.com/2024/08/ambiguity-as-a-master-key-critically-reading-thomas-bauers-culture-of-ambiguity/ https://x.com/FaheemAMHussain/status/1772736085627457970 Timestamps 02:11 You say in your essay: Now this does not pretend to be anything but a critical review of Bauer, interrogating his ideas of ambiguity, its coherence and implications, and despite my best efforts in civility, there’s no hiding my polemical intent. Even so, I wish to insist that this book is a product of a fine mind and generous soul, and that I have no doubt that if anyone reads the book, they will only leave more humbled, indebted as well as greatly enriched by reading it. Without a doubt, this is a book that should be read as well as kept on a shelf. Before we start why don't you give us an overview of the book and what he liked best about it. 16:23 At the heart of Bauer's work is this concept of Ambiguity. Tell us what he means by this and your reservations. 37:52 For me, my favourite parts were on the divergent readings of the Quran and the difference between the comfort of medieval scholars about that, particularly Ibn al-Jazari and the anxiety of modern Muslims. Though at first blush the late Saudi-Salafi cleric, Sheikh Ibn al-ʿUthaymin and the Pakistani activist al-Mawdudi, God be kind to their souls, might seem apart yet they share the same modern anxiety about ambiguity according to Bauer. It seems you are more on board with him on this then his other applications of ambiguity in the cultural history of Islam. 49:25 Like you, I wasn't convinced by his thoughts on the concept of foreigness in Islamic cultural history. You also take him to task on his take on homoerotica. I also feel that with current debate about gender and the like whether it makes sense to say there is a lack of ambiguity in contemporary culture. I feel if we had experts on medieval, early modern and modern Europe as Bauer is an expert on medieval Arabic whether we would have better insights on ambiguity as a concept. 01:03:52 And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate? Works mentioned in episode: Pieter Coppens, Did Modernity End Polyvalence? Some Observations on Tolerance for Ambiguity in Sunni tafsīrhttps://www.euppublishing.com/doi/abs/10.3366/jqs.2021.0450?role=tab Usaama al-Azami,Traditional Islam, Ideology, Immigrant Muslims, and Grievance Culture: A Review of Travelling Home: Essays on Islam in Europe by Abdal Hakim Murad https://muslimmatters.org/2021/02/05/traditional-islam-ideology-immigrant-muslims-and-grievance-culture-a-review-of-travelling-home-essays-on-islam-in-europe-by-abdal-hakim-murad/ Frank Griffel, The Formation of Post-Classical Philosophy in Islam https://www.academia.edu/47378325/The_Formation_of_Post_Classical_Philosophy_in_Islam Sponsored by shop.ihrc.org Get 15% off with discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC Bookshop for details.
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    1 時間 13 分
  • 💧EP054 GUEST EPISDODE (8/8) The Great Valens Aqueduct of Constantinople/ Istanbul

    💧EP054 GUEST EPISDODE (8/8) The Great Valens Aqueduct of Constantinople/ Istanbul
    2024/10/02

    The longest aqueduct of the ancient world, the Valens aqueduct brought water to the capital of the eastern Roman empire: Byzantium or Constantinople, today known as Istanbul. Monumental sections of the aqueduct bridge still majestically stride across the city. In this episode we talk about the reasons for embarking on this colossal project, its development, decline and adaptation, and its place in the cultural heritage of today’s Turkey.

    Speaker: Mariëtte Verhoeven. Interviewer: Edmund Hayes.

    Mariëtte Verhoeven is university lecturer and researcher at Radboud University specialising in the field of late antique and Byzantine cultural and architectural history and heritage.

    This episode was produced by Edmund Hayes and Jouke Heringa.

    Further Reading

    Mariëtte Verhoeven, F. Gerritsen, & Özgün Özçakır, Revitalizing Istanbul’s Water Heritage: The Valens Aqueduct. Blue Papers, 2(1) (2023): 154–163. https://doi.org/10.58981/bluepapers.2023.1.15

    Ward, Kate, James Crow and Martin Crapper. 2017. “Water-Supply Infrastructure of Byzantine Constantinople.” Journal of Roman Archaeology 30: 175–95. https://doi.org/10.1017/S1047759400074079

    ---

    Edmund Hayes

    Twitter: @Hedhayes20

    https://www.linkedin.com/in/edmund-hayes-490913211/

    https://leidenuniv.academia.edu/EdmundHayes

    https://hcommons.org/members/ephayes/

    Mariette Verhoeven

    https://www.linkedin.com/in/mariëtte-verhoeven-ba10153

    https://radboud.academia.edu/Mari%C3%ABtteVerhoeven
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    47 分
  • 💧EP053 GUEST EPISDODE (7/8) Qanāts: Harvesting Water on the Edge of the Desert

    💧EP053 GUEST EPISDODE (7/8) Qanāts: Harvesting Water on the Edge of the Desert
    2024/09/04

    In this episode we discuss what is perhaps the most famous and distinctive invention of Middle Eastern and North African hydraulic engineering is the qanāt (also known as foggaras, khettāras, and aflāj): an underground tunnel dug horizontally into a hillside to harvest water from the water table.

    Speakers: Majid Labbaf Khaneiki and Louise Rayne.

    Majid Khaneiki is a human geographer who specializes in traditional irrigation and hydro-social cycles in rural communities. He has conducted or cooperated with more than 20 research projects on water issues in Oman, Iran, Iraq, India and Azerbaijan. He is the author of 13 books about traditional water management, water history, qanat system, and Indigenous water knowledge. He is currently an Assistant Professor at the University of Nizwa in Oman, where he works in the field of socio-hydrology and conducts a research project on the interplay between water systems and social structures Oman’s local communities.

    Louise Rayne is Newcastle University Academic Track Fellow in School of History Classics and Archaeology. She has a background in both Archaeology and Geography (joint PhD), especially remote sensing. Originally working in the Middle East on water management archaeology of Syria and Iraq, she is now also working in North Africa on remote sensing of land-use change, especially traditional water management and desertification.

    This episode was produced by Edmund Hayes and Jouke Heringa.

    Further reading

    M. L. Khaneiki, Cultural Dynamics of Water in Iranian Civilization (Springer, 2020).

    Rayne, L.; Gatto, M.C.; Abdulaati, L.; Al-Haddad, M.; Sterry, M.; Sheldrick, N.; Mattingly, D. Detecting Change at Archaeological Sites in North Africa Using Open-Source Satellite Imagery. Remote Sens. 2020, 12, 3694. https://doi.org/10.3390/rs12223694

    A. A. S., Yazdi, & M. L. Khaneiki, Qanat knowledge: Construction and maintenance (Springer, 2010).

    Edmund Hayes

    twitter.com/Hedhayes20

    https://www.linkedin.com/in/edmund-hayes-490913211/

    https://leidenuniv.academia.edu/EdmundHayes

    https://hcommons.org/members/ephayes/

    Abbasid History Podcast is sponspored by IHRC Bookshop

    Listeners get a 15% discount on all purchases online and in-store.

    Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout.

    Terms and conditions apply. Contact IHRC bookshop for details.

    https://linktr.ee/abbasidhistorypodcast
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    57 分

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