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Daily Dose of Hope from New Hope

Daily Dose of Hope from New Hope

著者: New Hope
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The Daily Dose of Hope is a devotional intended to provide context and reflection to the New Hope Church Bible Reading Plan. It’s our goal to read the Bible in a year together as a family of faith. Five days a week we read. Two days a week we either rest or catch up. Reading the Bible is the number one way to grow in our walk with Jesus. We have to know God’s Word to live God’s Word. Now for our Daily Dose of Hope.©New Hope キリスト教 スピリチュアリティ 個人的成功 聖職・福音主義 自己啓発
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  • July 10, 2025; Matthew 24:1-35
    2025/07/10
    Daily Dose of Hope July 10, 2025 Scripture - Matthew 24:1-35 Prayer: Lord, our Lord, How majestic is your name in all the earth! We magnify your precious and powerful name. How often we forget how mighty you are. You created all. You created us. Thank you, Lord, for who you are. Most of all, thank you for loving us with all our flaws and brokenness. In all we do, in who we are, help us to be more like you. We pray for humility, mercy, and compassion. Help us see others through your eyes. In Your Name, Amen. Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we start Matthew 24. We start with this interesting discourse about the Temple. Jesus has taken awhile to get to this point. He has given plenty of warnings as to what is going to happen. But the disciples just can’t let it go; it’s all a lot for them to understand at this point. They draw attention to the size and grandeur of the Temple buildings. Even though they were from Galilee, most of these men would have seen the Temple before. They were required to attend multiple festivals each year at the Temple in Jerusalem. But they continue to be enamored by the Temple. And it was a beautiful sight. Psalm 84:1 reads, How lovely is your dwelling place, LORD Almighty! Thus, when Jesus tells them that the Temple will all be knocked down, they don’t know what to make of it. They want to know all the nitty gritty details. What’s interesting about this is that Rome destroys the Temple roughly forty years after Jesus said this. This would be an ugly season in Jerusalem’s history, with lots of persecution and oppression. Is this what Jesus is referring to in nation rising against nation, famines, earthquakes, and so forth? Scholars don’t all agree but I think it’s safe to say yes and no. Yes, the Roman armies destroying Jerusalem in AD 70 was pretty horrific. Much of the population was starved and/or eventually massacred. But there is more to this. This is more than just a “in the near future” scenario. It’s also likely that Jesus is referring to the end of times and when he will return to judge all people. We certainly have images of Jesus returning on the clouds with the loud trumpet call; this echoes prophecy in Daniel. Look at verses 30 and 31, Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other. And up until this point, Jesus has often alluded to this. He never tells people to be scared or worried, just to be ready. As believers, we have nothing to fear. We belong to Jesus. Just be ready. But there is still an urgency to this – how seriously do we take this? Are we busy doing God’s business, which includes leading people to Jesus? Is sharing the story of Jesus a regular part of who we are as believers? If not, why? Do you believe that Jesus will return to judge the living and the dead? These are serious questions that every single one of us has to reckon with. One other thing to mention about this passage. At this point, the disciples still don’t understand that God’s presence now dwells in the person of Jesus Christ. From their perspective, the Temple still holds the presence of God. But the Good News of Jesus is that God’s presence is no longer in a building but in Jesus. God is Jesus and Jesus is God. If that isn’t enough to blow your mind, consider that the presence of God is now also in the person of the Holy Spirit. Where does the Holy Spirit dwell? Well, in us as believers! So that means that the presence of God is in Jesus’ church, his people. That being said, are we living and acting like the presence of the Living God is in us? I’ll be honest; I always find this question so convicting. Think about your day. Think about what you said and did. Was there anything that you would change if you could, thinking about how you represent the Living God? Blessings, Pastor Vicki
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    6 分
  • July 9, 2025; Matthew 23
    2025/07/09

    Daily Dose of Hope

    July 9, 2025

    Scripture – Matthew 23

    Prayer: Almighty God, Thank you for a new day and a new chance to give you glory and praise. You are an amazing God. How incredible it is that you, who created everything, know my name. You know every hair on my head. While I am so grateful for your love and care, it is sometimes difficult for me to adequately wrap my brain around your expansive love and mercy. Help me be a better reflection of you, Lord. Help me see others through your eyes. Help me be merciful, kind, and good. Lord, I know I fall short. So often. But I want to do better. In these next few moments of silence, Jesus, hear my prayer... In Your Name, Amen.

    Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan. We are working our way through a deep dive into the Gospels and Acts. Today, we are deep diving into Matthew 23.

    Throughout most of this chapter, we see Jesus strongly denounce the Pharisees. Their system of rules and regulations was originally designed to help people seek godliness but their extremism only harmed people. The rules had become an end in themselves and the teachers of the law were much more concerned with following the letter of the law than they were about the people themselves. This gives the appearance of godliness but it is all a facade. The heart is still far from God.

    We begin the chapter with a warning about hypocrisy. You may remember this from Mark, but hypocrisy involves a discrepancy between one's outward actions and one's inner character, essentially acting a part rather than being genuine. The Pharisees were all about looking holy. Jesus mentions how they don’t practice what they preach. He reminds his followers that the greatest among them will be a servant.

    Let’s think about this. Think particularly about our faith community. For most of us listening, that means New Hope Church. Are the greatest among us serving? Are we rolling up our sleeves and getting dirty? My prayer is that no one thinks they are too good or too important to do the dirty work. We are all equal at the foot of the cross and if we think otherwise, we have a big problem.

    Okay, it’s time to move on to the woes. The word woe is an exclamation of grief, denunciation and means great sorrow or distress. The woes criticize the Pharisees for hypocrisy and illustrate the differences between inner and outer moral states. The seven woes are addressed specifically to the teachers of the law and Pharisees; in one of the woes, He calls them “blind guides.” At the end of the woes, Jesus calls them “snakes” and “brood of vipers.” He isn’t kidding about hypocrisy. What’s interesting to me is that Jesus prefaced the seven woes by explaining to the disciples that they should obey the teachings of the Jewish leaders—as they taught the law of God—but not emulate their behavior because they were so far from God.

    Jesus’ final words in this chapter about Jerusalem are quite sad. Jesus loves Jerusalem and had longed for the people to love him back. He wanted to gather the people under his protective wings and offer them true solace and hope. Remember, this was the holy city where the temple of God resided. And yet, over and over again, the people of Jerusalem had rejected God’s efforts to care for them. It was no different with Jesus. Jesus’ words were also prophetic. When he says...”Look, your house is left to you desolate,” we understand from history that it isn’t long before the Romans totally destroyed the city in AD 70. But besides the physical desolation of the city, there is this tone in the text that suggests God had forsaken it as well. And, of course, when Jesus states that they will not see him again, we know that he is indeed heading to the cross. His earthly ministry has come to a close until God does a new thing.

    Blessings,

    Pastor Vicki

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    6 分
  • July 8, 2025; Matthew 22:23-46
    2025/07/08
    Daily Dose of Hope July 8, 2025 Scripture - Matthew 22:23-46 Prayer: Lord Jesus, We come before you this morning, thanking you for a new day. Lord, you are good and we rejoice in your holy and powerful name. As we begin our day, Lord, help us focus on you. Help us set aside our scattered thoughts and focus on your Word and what you want us to learn today. We get so distracted and self-consumed. Forgive us for that, Lord. In these next few moments of silence, help us have laser focus on your voice... In Your Powerful Name, Amen. Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts. Today, we finish up with Matthew 22. In this chapter, we see the Pharisees and Sadducees are trying to trick Jesus. They are desperately trying to trap him in his words so they can discredit him and/or arrest him. These teachers of the law feel like Jesus is destroying the very fabric of their religious faith. He certainly is turning everything upside down! The first part of today’s passage is addressing Levirate marriage. The Sadducees, the intellectual aristocracy of the day, did not believe in resurrection. They were pressing Jesus on the topic, hoping to make him look foolish. If you will recall from Mark, levirate law was intended to protect widows without a male heir. When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir. If a son is conceived, he is actually considered to be the deceased brother’s child. In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself. Thus, the Sadducees question makes a little more sense even though it is a bit absurd. A woman’s husband dies and she marries a brother. That brother dies and she marries another brother and so forth until she has been married to all seven brothers. Then she dies. Whose wife will she be at the resurrection? Keep in mind, they ask this question knowing that they think the resurrection is false. Jesus basically tells them they are missing the point. In the resurrection, our bodies will be different – perfect and glorious. There will also be a change in our spiritual nature. Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.) But the Sadducees were mistaken so significantly not because of this absurd question but because they didn’t believe in the resurrection. This is a fundamental aspect of Jesus’ teaching and they missed it entirely. The next part of today’s Scripture is in regard to the greatest commandment. Keep in mind, when asking about which commandment is greatest, the expert in the law is hoping to engage in some kind of debate. But the commandment Jesus chose was not one that could be open for debate–it was a commandment recited by pious Jews each and every day, Love the Lord your God with all your heart and with all your soul and with all your mind. But then, Jesus adds something new, as he often does. He says...and the second is like it: Love your neighbor as yourself. A person cannot love God and treat their neighbor poorly. Love of God is not an intellectual or abstract claim. Rather, love of God is expressed in the way we love others. I John 4:20 speaks to this truth, Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. What’s interesting to me here is that Jesus says that the law and the prophets hang on these two commandments. If one loves God wholeheartedly, then they will observe the law. If someone loves God wholeheartedly, they will care for others as well. The prophets often proclaimed the need to worship God sincerely (not just go through the motions) and take care of those who were oppressed. One cannot split hairs about observing the Sabbath but then cheat your neighbor in the marketplace. Love of God and neighbor are intricately connected. This was true 2000 years ago and it’s true today. Think about this past week. How have you demonstrated love of God? What about love of neighbor? In the final portion of today’s Scripture, rather than allowing the Pharisees to try to entrap him, Jesus asks the hard question. He asks the group, “What do you think of the Messiah? Whose son is he?” They immediately respond, “The son of David.” How then, Jesus asked, could David call him by the Spirit ‘Lord’ when he said, “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet”’ (Psalm 110:1). “If David”, Jesus said, “Calls him ‘Lord,’ how can he be his son?” The Pharisees were unable to answer and “from that day on no one dared to question him...
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    7 分

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