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Matthew 21: 28-32 - 'Tax collectors and prostitutes are entering the kingdom of God before you.'

Catechism of the Catholic Church Paragraphs:

- 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required (abbreviated).

- 535 (in 'The Baptism of Jesus') - Jesus' public life begins with his baptism by John in the Jordan. John preaches "a baptism of repentance for the forgiveness of sins". A crowd of sinners - tax collectors and soldiers, Pharisees and Sadducees, and prostitutes - come to be baptized by him (abbreviated).

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Matthew 21: 23-27 - 'I will not tell you my authority for acting like this.'

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Matthew 11: 2-11 - 'A greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is.'

Catechism of the Catholic Church Paragraphs:

- 549 (in 'The Signs of the Kingdom of God') - By freeing some individuals from the earthly evils of hunger, injustice, illness, and death, Jesus performed messianic signs (abbreviated)

- 2443 (in 'Love for the Poor') - It is by what they have done for the poor that Jesus Christ will recognize his chosen ones. When “the poor have the good news preached to them,” it is the sign of Christ’s presence (abbreviated)

- 548 (in 'The signs of the Kingdom of God') - So miracles strengthen faith in the One who does his Father’s works; they bear witness that he is the Son of God. But his miracles can also be occasions for “offense”; they are not intended to satisfy people’s curiosity or desire for magic (abbreviated)

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Matt 17: 10-13 - 'Elijah has come already and they did not recognise him.'

Catechism of the Catholic Church Paragraphs:

- 718 (in 'John, precursor, prophet and baptist') - John is “Elijah [who] must come.” The fire of the Spirit dwells in him and makes him the forerunner of the coming Lord. In John, the precursor, the Holy Spirit completes the work of “[making] ready a people prepared for the Lord.”

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Matthew 11: 16-19 - 'They heed neither John nor the Son of Man.'

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Matthew 11: 11-15 - 'A greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is.'

Catechism of the Catholic Church Paragraphs:

- 523 (in 'The Preparations of Jesus' Life') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ (abbreviated)

- 719 (in 'John, precursor, prophet and baptist') - John the Baptist is “more than a prophet.” In him, the Holy Spirit concludes his speaking through the prophets. John completes the cycle of prophets begun by Elijah. He proclaims the imminence of the consolation of Israel; he is the “voice” of the Consoler who is coming (abbreviated).

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Matthew 11: 28-30 - 'My yoke is easy and my burden light.'

Catechism of the Catholic Church Paragraphs:

- 459 (in 'Why did the Word become Flesh') - The Word became flesh to be our model of holiness: “Take my yoke upon you, and learn from me.” “I am the way, and the truth, and the life; no one comes to the Father, but by me" (abbreviated)

- 1658 (in 'The Domestic Church') - The doors of homes, the “domestic churches,” and of the great family which is the Church must be open to all of them. “No one is without a family in this world: the Church is a home and family for everyone, especially those who ‘labor and are heavy laden.’”(abbreviated)

- 1615 (in 'Marriage in the Lord') - This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. However, Jesus has not placed on spouses a burden impossible to bear, or too heavy—heavier than the Law of Moses. By coming to restore the original order of creation disturbed by sin, he himself gives the strength and grace to live marriage in the new dimension of the Reign of God. It is by following Christ, renouncing themselves, and taking up their crosses that spouses will be able to “receive” the original meaning of marriage and live it with the help of Christ. This grace of Christian marriage is a fruit of Christ’s cross, the source of all Christian life (abbreviated).

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Matthew 18: 12-14 - 'The one lost sheep gives him more joy than ninety-nine that did not stray.'

Catechism of the Catholic Church Paragraphs:

- 605 (in 'God takes the initiative of universal redeeming love') - At the end of the parable of the lost sheep Jesus recalled that God’s love excludes no one: “So it is not the will of your Father who is in heaven that one of these little ones should perish.” He affirms that he came “to give his life as a ransom for many”; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us. The Church, following the apostles, teaches that Christ died for all men without exception: “There is not, never has been, and never will be a single human being for whom Christ did not suffer.”

- 2822 (in 'Thy Will be Done on Earth as it is in Heaven') - Our Father “desires all men to be saved and to come to the knowledge of the truth.” He “is forbearing toward you, not wishing that any should perish" (abbreviated).

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