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Luke 5: 33-39 - 'When the bridegroom is taken from them, then they will fast.'

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Luke 5: 1-11 -'They left everything and followed him.'

Catechism of the Catholic Church Paragraphs:

- 208 (in 'I am who I am') - Faced with God's fascinating and mysterious presence, man discovers his own insignificance. Before the burning bush, Moses takes off his sandals and veils his face in the presence of God's holiness. Before the glory of the thrice-holy God, Isaiah cries out: "Woe is me! I am lost; for I am a man of unclean lips." Before the divine signs wrought by Jesus, Peter exclaims: "Depart from me, for I am a sinful man, O Lord. But because God is holy, he can forgive the man who realizes that he is a sinner before him (abbreviated).

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Luke 4: 38-44 - 'He would not allow them to speak because they knew he was the Christ.'

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Luke 4: 31-37 - 'I know who you are: the Holy One of God.'

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Luke 4: 16-30 - 'This text is being fulfilled, even as you listen.'

Catechism of the Catholic Church Paragraphs:

- 1286 (in 'Confirmation in the Economy of Salvation') - In the Old Testament the prophets announced that the Spirit of the Lord would rest on the hoped-for Messiah for his saving mission (abbreviated).

- 436 (in 'Christ') - It was necessary that the Messiah be anointed by the Spirit of the Lord at once as king and priest, and also as prophet. Jesus fulfilled the messianic hope of Israel in his threefold office of priest, prophet, and king (abbreviated).

- 695 (in 'Symbols of the Holy Spirit') - Its full force can be grasped only in relation to the primary anointing accomplished by the Holy Spirit, that of Jesus. Christ (in Hebrew “messiah”) means the one “anointed” by God’s Spirit. There were several anointed ones of the Lord in the Old Covenant, pre-eminently King David. But Jesus is God’s Anointed in a unique way: the humanity the Son assumed was entirely anointed by the Holy Spirit. The Holy Spirit established him as “Christ" (abbreviated).

- 714 (in 'Expectations of the Messiah and his spirit') - This is why Christ inaugurates the proclamation of the Good News by making his own the following passage from Isaiah: The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good tidings to the afflicted; he has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor.

- 544 (in 'The Proclamation of the Kingdom of God') - The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to “preach good news to the poor” (abbreviated).

- 2443 (in 'Love for the Poor') - When “the poor have the good news preached to them,” it is the sign of Christ’s presence (abbreviated).

- 1168 (in 'The Liturgical Year') - Beginning with the Easter Triduum as its source of light, the new age of the Resurrection fills the whole liturgical year with its brilliance. Gradually, on either side of this source, the year is transfigured by the liturgy. It really is a “year of the Lord’s favor" (abbreviated)

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In this bonus episode, we get ready to hear from the Gospel of Luke in the coming weeks, by discussing the author, date, audience, purpose and themes of the book.

GOSPEL OF LUKE RESOURCES:

• Gadenz, Pablo T. The Gospel of Luke. Catholic Commentary on Sacred Scripture. Grand Rapids, MI: Baker Academic, 2018.

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Matthew 12: 38-42 - 'There is something greater than Solomon here.'

Catechism of the Catholic Church Paragraphs:

- 994 (in 'The Progressive Nature of the Resurrection') - Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day (abbreviated).

- 627 (in 'You will not let your holy one see corruption') - Jesus' Resurrection "on the third day" was the sign of this, also because bodily decay was held to begin on the fourth day after death (abbreviated).

- 635 (in 'Christ Descended into Hell') - Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live." Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage. "Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth" (abbreviated).

- 590 (in 'Jesus and Israel's faith in the one God and Saviour') - Only the divine identity of Jesus' person can justify so absolute a claim as "He who is not with me is against me"; and his saying that there was in him "something greater than Jonah,. . . greater than Solomon", something "greater than the Temple"; his reminder that David had called the Messiah his Lord, and his affirmations, "Before Abraham was, I AM", and even "I and the Father are one."

- 678 (in 'To Judge the Living and the Dead') - Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching (abbreviated).

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 19: 16-22 - 'If you wish to be perfect, go and sell what you own.'

Catechism of the Catholic Church Paragraphs:

- 2052-2053 (in 'Teacher, what must I do?') - "Teacher, what good deed must I do, to have eternal life?" To the young man who asked this question, Jesus answers first by invoking the necessity to recognize God as the "One there is who is good," as the supreme Good and the source of all good. Then Jesus tells him: "If you would enter life, keep the commandments." and he cites for his questioner the precepts that concern love of neighbor: "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother." Finally Jesus sums up these commandments positively: "You shall love your neighbor as yourself. To this first reply Jesus adds a second: "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." This reply does not do away with the first: following Jesus Christ involves keeping the Commandments. the Law has not been abolished, but rather man is invited to rediscover it in the person of his Master who is its perfect fulfillment. In the three synoptic Gospels, Jesus' call to the rich young man to follow him, in the obedience of a disciple and in the observance of the Commandments, is joined to the call to poverty and chastity. The evangelical counsels are inseparable from the Commandments.

- 2075 (in 'The Ten Commandments') - "What good deed must I do, to have eternal life?" - "If you would enter into life, keep the commandments."

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!