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Matthew 8: 1-4 - 'If you want to, you can cure me.'

Catechism of the Catholic Church Paragraphs:

- 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing. At the prompting of the Holy Spirit, "Lord" expresses the recognition of the divine mystery of Jesus. In the encounter with the risen Jesus, this title becomes adoration: "My Lord and my God!" It thus takes on a connotation of love and affection that remains proper to the Christian tradition: "It is the Lord!"

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 7: 21-29 - 'The wise man built his house on a rock.'

Catechism of the Catholic Church Paragraphs:

- 1970 (In 'The New Law or the Law of the Gospel') - The Law of the Gospel requires us to make the decisive choice between “the two ways” and to put into practice the words of the Lord. It is summed up in the Golden Rule, “Whatever you wish that men would do to you, do so to them; this is the law and the prophets.”

- 1821 (In 'Hope') - We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end” and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ (abbreviated).

- 2611 (In 'Jesus teaches us how to pray') - The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father (abbreviated).

- 2826 (In 'Thy Will Be done on Earth as it is in Heaven') - By prayer we can discern “what is the will of God” and obtain the endurance to do it. Jesus teaches us that one enters the kingdom of heaven not by speaking words, but by doing “the will of my Father in heaven.”

- 581 (in 'Jesus and the Law') - The Jewish people and their spiritual leaders viewed Jesus as a rabbi. He often argued within the framework of rabbinical interpretation of the Law. Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people "as one who had authority, and not as their scribes". In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes. Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: "You have heard that it was said to the men of old. . . But I say to you. . ."

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Luke 1: 57-66, 80 - 'His name is John.'

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 7: 6, 12-14 - 'Treat others as you would like them to treat you.'

Catechism of the Catholic Church Paragraphs:

- 1789 (in 'To Choose in accord with conscience') - Some rules apply in every case: - One may never do evil so that good may result from it; - the Golden Rule: "whatever you wish that men would do to you, do so to them" (abbreviated).

- 1970 (in 'The New Law') - The Law of the Gospel requires us to make the decisive choice between "the two ways" and to put into practice the words of the Lord. It is summed up in the Golden Rule, "Whatever you wish that men would do to you, do so to them; this is the law and the prophets."

- 1036 (in 'Hell') - The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few."

- 1696 (in 'Life in Christ') - The way of Christ "leads to life"; a contrary way "leads to destruction." The Gospel parable of the two ways remains ever present in the catechesis of the Church; it shows the importance of moral decisions for our salvation: "There are two ways, the one of life, the other of death; but between the two, there is a great difference."

- 2609 (in 'Jesus teaches us how to pray') - Once committed to conversion, the heart learns to pray in faith. Faith is a filial adherence to God beyond what we feel and understand. It is possible because the beloved Son gives us access to the Father. He can ask us to "seek" and to "knock," since he himself is the door and the way.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 7: 1-5 - 'Do not judge, and you will not be judged.'

Catechism of the Catholic Church Paragraphs:

- 678 (in 'To Judge the Living and the Dead') - Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned. Our attitude to our neighbour will disclose acceptance or refusal of grace and divine love (abbreviated).

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 10: 26-33 - 'Do not be afraid of those who kill the body.'

Catechism of the Catholic Church Paragraphs:

- 363 (in 'Body and Soul but Truly One') - In Sacred Scripture the term "soul" often refers to human life or the entire human person. But "soul" also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God's image: "soul" signifies the spiritual principle in man.

- 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"

- 305 (in 'God Carries out his plan: Divine Providence') - Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children's smallest needs: "Therefore do not be anxious, saying, "What shall we eat?" or "What shall we drink?". . . Your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."

- 1816 (in 'Faith') - The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks." Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven."

- 14 (in 'Prologue') - Those who belong to Christ through faith and Baptism must confess their baptismal faith before men (abbreviated).

- 2145 (in 'The Name of the Lord is Holy') - The faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. Preaching and catechizing should be permeated with adoration and respect for the name of our Lord Jesus Christ.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 6: 24-34 - 'Do not worry about tomorrow: your Holy Father knows your needs.'

Catechism of the Catholic Church Paragraphs:

- 2113 (in 'Idolatry') - Idolatry not only refers to false pagan worship. It remains a constant temptation to faith. Idolatry consists in divinizing what is not God. Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons (for example, satanism), power, pleasure, race, ancestors, the state, money, etc. Jesus says, "You cannot serve God and mammon." Many martyrs died for not adoring "the Beast" refusing even to simulate such worship. Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God.

- 2424 (in 'The Social Doctrine of the Church') - A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order. A system that "subordinates the basic rights of individuals and of groups to the collective organization of production" is contrary to human dignity. Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. "You cannot serve God and mammon."

- 2729 (in 'Facing Difficulties in Prayer') - The habitual difficulty in prayer is distraction. It can affect words and their meaning in vocal prayer; it can concern, more profoundly, him to whom we are praying, in vocal prayer (liturgical or personal), meditation, and contemplative prayer. To set about hunting down distractions would be to fall into their trap, when all that is necessary is to turn back to our heart: for a distraction reveals to us what we are attached to, and this humble awareness before the Lord should awaken our preferential love for him and lead us resolutely to offer him our heart to be purified. Therein lies the battle, the choice of which master to serve.

- 2547 (in 'Poverty of Heart') - The Lord grieves over the rich, because they find their consolation in the abundance of goods. "Let the proud seek and love earthly kingdoms, but blessed are the poor in spirit for theirs is the Kingdom of heaven." Abandonment to the providence of the Father in heaven frees us from anxiety about tomorrow (abbreviated).

- 2830 (in 'Give us this day our daily bread') - "Our bread": the Father who gives us life cannot not but give us the nourishment life requires - all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father's providence. He is not inviting us to idleness, but wants to relieve us from nagging worry and preoccupation. Such is the filial surrender of the children of God: To those who seek the kingdom of God and his righteousness, he has promised to give all else besides. Since everything indeed belongs to God, he who possesses God wants for nothing, if he himself is not found wanting before God.

- 2416 (in 'Respect for the Integrity of Creation') - Animals are God's creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory (abbreviated).

- 305 (in 'Divine Providence')

- 1942 (in 'Human Solidarity')

- 2632 (in 'Prayer of Petition')

- 2659 (in 'Today')

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

This is a bonus episode, where we go through some listener feedback that has been sent into the ministry.

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠⁠⁠⁠⁠