Join us this winter solstice for our immersive podcast, The Longest Night. In this liminal space for worship and reflection, we remember the returning of the light after the darkness. Click here to access our accompanying companion guide to support your time of reflection and engagement.

Have you ever noticed that those who have experienced great suffering, are also those who often seem to have a greater capacity for joy? Those who have wept bitterly, are often those same ones who laugh most sincerely. Perhaps there is some nugget of this truth being revealed as Jesus looks to John, the life he led and tells us "yet whoever is least in the kingdom of heaven is greater than he. In the 3rd week of Advent we light the Candle of Joy. We take joy in the nearness of Christ. But, joy breaks in not by eliminating pain or doubt, but by transforming it. Even John questions Jesus, and Jesus calls him great. Joy grows in wilderness soil.

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This week we reflect on the peace brought through Christ’s coming kingdom. But, Peace is not the absence of conflict, but the presence of justice. In our text, John the Baptist’s fiery confrontation is the necessary disruption that prepares us for God's true peace. God's Peace calls us to address the violence within us all. There always seems to be something about the season of Advent that heightens for us the absence of "shalom" or fullness of peace we ought to experience in this world. This season invites us to listen afresh to the prophets, and to ignite our prophetic imagination for the peace to which we are ultimately called.

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On the first week of Advent we light the Hope Candle. We are invited to Hope in the coming of Christ... But, Hope is not passive; it calls for our attention. Isaiah’s vision of swords into plowshares requires us to "walk in the light of the Lord" — not a soft image, but one that disrupts our violence. For Matthew, divine timing is placed in this image of a thief in the night. Why a negative vision for the hope that we have? How is Matthews invitation one that calls us not towards a passive hope, but one that invites us towards wakefulness?

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Acts 4:32-5:11 contrasts two responses to the Spirit-filled community. The believers live in radical unity, sharing possessions so no one is in need. Barnabas is highlighted for his generosity. In contrast, Ananias and Sapphira secretly withhold part of a sale of their property while pretending full generosity. When confronted by Peter, both lie and fall dead, causing great fear in the community. Whose story is this actually? As modern readers coming to this story do we miss the "justice" of sorts the first hearers may have heard?

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Acts 4:23-31 describes the believers’ response after Peter and John are released. They gather with the community, pray together, and affirm God's sovereignty. They ask not for safety, but for boldness to continue speaking God’s word and for God to heal and perform signs through Jesus’ name. Their prayer is answered immediately—the place shakes, they are filled with the Holy Spirit, and they speak with boldness.

What a fascinating reality--in the midst of a seemingly dangerous situation where John and Peter only narrowly escape persecution the believers pray not for their safety--but for their commitment towards their mission. They pray for courage and are met with the Holy Spirit not dissimilar to the story we see in Acts 2.

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