In this episode we dive into the inspiration and authority of scripture and why we can engage scripture with confidence and trust in the Spirit.

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Quotes:

"If we, then, are not our own [cf. 1 Cor. 6:19] but the Lord's, it is clear what error we must flee, and whither we must direct all the acts of our life. 

We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us according to the flesh. We are not our own: in so far as we can, lets us therefore forget ourselves and all that is ours.

Conversely, we are God's: let his wisdom and will therfore rule all our actions. We are God's: let all the parts of our life accordingly strive toward him as our only lawful goal [Rom. 14:8; cf 1 Cor. 6:19]. O, how much has that man profited who, having been taught that he is nothis own, has taken away dominion and rule from his own reason that he may yield it to God! For , as consulting our self-interest is the pestilence that most effectively leads to our destruction, so the sole haven of salvation is to be wise in nothing and to will nothing through ourselves but to follow the leading of the Lord alone." John Calvin, The Institutes of the Christian Religion, 3.7.1.

“the Holy Spirit testifies in our hearts that [the books of the Bible] are from God, and also because they prove themselves to be from God.” - Belgic Confession Article 5 in Faith Alive Christian Resources, Christian Reformed Church in North America, and Reformed Church in America, Our Faith: Ecumenical Creeds, Reformed Confessions, and Other Resources (Grand Rapids, MI: Faith Alive Christian Resources, 2013), 28.

“We confess that this Word of God was not sent nor delivered “by human will,” but that men and women moved by the Holy Spirit spoke from God as Peter says." - Belgic Confession Article 5 in Our Faith.

""If God truly became man, he must have accepted all the consequences of the historical condition — which includes living in a particular time, place and culture. It would hardly be consistent for him to do violence to the way in which his own history was told and recorded in that culture by the people of that age. He did not arbitrarily change their way of thinking and writing by giving them a crash course on modern historiography, so that they could write a textbook about him that would satisfy the curiosity of today’s historians." - Roch A. Kereszty, Jesus Christ: Fundamentals of Christology (New York: Alba House, 1991), 23.

Find my Senses of Scripture paper here

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