In Part 1, we explicate Jean-Paul Sartre's attempt to build a total existential system hinges on an unusual account of the evanescent character of consciousness at the heart of the meaning of existence. In this episode, we cover the first half of Sartre's monumental work, Being and Nothingness, explaining core concepts derived from his philosophical progenitors found in Husserlian phenomenology and Heideggerian Existenz philosophy. After discussing Sartre's creative appropriations of these thinkers, we discuss the role of ontological nothingness, consciousness as a transcendence-within-immanence, bad faith, and ethical anguish. These concepts form the backbone of Sartre's unique system of phenomenological ontology that purports to avoid the pitfalls of subjective idealism and naive realism and instead deliver both the reality of consciousness and the world upon which it stamps its meaning and values.


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Repetititon(1843) is a difficult and, for many, a baffling work by Søren Kierkegaard. It is equal parts psychological study, literary riddle, and philosophical problematic. In this discussion, we attempt to shed light on its central concept of repetition, how its interior dialectic differs from the Hegelian concept of mediation, and what the possibility of repetition means for the peculiarly modern problems of personal identity, historicity, and contingency. We interrogate the unusual literary form of the work, explain Kierkegaard's method of indirect communication, and ask how the task of freedom, or existential authenticity, reconciles itself (or fails to) with ethical and social obligations.

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In this lively interview with philosopher Vanessa Wills, we discuss her recently published book, Marx's Ethical Vision, which argues that Marx's historical materialism contains a coherent and consistent moral picture of social transformation grounded in a view of human nature and the conditions of human flourishing. Contra the amoralist reading of Marx, Wills critically reconstructs, drawing from the entire range of Marx's corpus, an unflinching concern for normative ends that emerge as the dialectical product of human interaction with the natural world. For Marx, the necessity for morality is grounded in the existence of class domination and antagonism and will only disappear with the final dissolution of class society. Until then, we will still need to take seriously the gap between the existing state of things and the way things out to be, while remaining vigilant against forms of ideology that mystify or naturalise conditions of life that thwart the unleashing of human potentiality, freedom, and individuality.

Find out more about Professor Wills's book here:

https://global.oup.com/academic/product/marxs-ethical-vision-9780197688144?cc=us&lang=en&

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