Pod Only Knows

著者: Kelly J. Baker and John Brooks
  • サマリー

  • Hosted by Dr. Kelly J. Baker and John Brooks. Kelly and John invite other people from the wide and wild world of religious studies to talk to them about why and how they do what they do and why their work matters to us all. They also talk to each other about the ideas, stories, and histories that fascinate them and that they think you should know about, too.
    ℗ & © 2020 The CageClub Podcast Network
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あらすじ・解説

Hosted by Dr. Kelly J. Baker and John Brooks. Kelly and John invite other people from the wide and wild world of religious studies to talk to them about why and how they do what they do and why their work matters to us all. They also talk to each other about the ideas, stories, and histories that fascinate them and that they think you should know about, too.
℗ & © 2020 The CageClub Podcast Network
エピソード
  • #038 – Welp...what now? - with Andrew Tobolowsky
    2024/11/11
    We'll just cut to the chase - this week sucked and the next four years are going to be very dark and very difficult. But we're not here just to rage and doomcast. This Kelly and John were joined by fellow religion scholar Andrew Tobolowsky to try to provide some perspective on what's ahead, what the fight is going to be, the role Project 2025 will and won't play, and why the more likely challenge will be living through a chaotic nightmare as opposed to a Christian Nationalist dystopia. Andrew is on BlueSky at @andytobo.bsky.social
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    1 時間 10 分
  • #037 – What really happened at Salem - with Kathleen M. Brown
    2024/10/29
    The Salem Witch Trials may well be the single most notorious and iconic event of America's colonial period. Every Halloween, Salem, Massachusetts, hosts untold thousands of tourists who revel in the city's occult history and reputation as America's haunted capital of spookiness. But as well-known as the Salem Witch Trials are, they remain a hotbed of historical inaccuracy and misconception. So what exactly happened? How did a sleepy, growing Massachusetts town become the epicenter of witch hysteria? Did everyone go insane, or were the Salem Witch Trials perfectly consistent with the worldview of Salem's citizens. To help us clear this up, Kelly and John asked University of Pennsylvania history professor Kathleen M. Brown for her insights. Brown is a historian of gender and race in early America and the Atlantic World. Educated at Wesleyan University and the University of Wisconsin, Madison, she is author of Good Wives, Nasty Wenches, and Anxious Patriarchs: Gender, Race, and Power in Colonial Virginia (Chapel Hill, 1996), which won the Dunning Prize of the American Historical Association. Her latest, Undoing Slavery: Bodies, Race, and Rights in the Age of Abolition, was published in 2023.
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    1 時間 6 分
  • #036 – HELL HOUSE (2001) - with Jason Bivins
    2024/10/17
    George Ratliff's 2001 documentary Hell House chronicles the development of the 10th annual Hell House Halloween production put on by Trinity Church in Texas. A Hell House is a variation on the Halloween haunted house tradition, in which actors play out horror movie scenarios as guests move room to room to be frightened out of their minds. But Hell Houses are, instead, tools of Christian indoctrination and recruitment, taking visitors through scenes of horror that led people to hell, like abortion, suicide, or being other than heterosexual. Ratliff's film captures a pretty specific moment in the Evangelical movement, one that has morphed and evolved into something different today. But Hell House provides us some useful insights into the role horror, fear, and trauma play in the Evangelical mind. Jason Bivins rejoins the show to talk about it. He is a specialist in religion and American culture an is the author of 2008's Religion of Fear: The Politics of Horror in Conservative Evangelicalism. If you want to connect with Jason, you can email him at jcbivins@ncsu.edu.
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    1 時間 13 分

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