James Meyers, III concludes this series which has been an overview of the Trinity by considering the eternal love between the Persons of the Trinity and how the people of God are brought into the unity of love that is everlasting. In this session, James discusses how Christ and the Holy Spirit have been sent to send us, just as Abraham was blessed to be a blessing. As we are joined into the eternal fellowship within the Godhead, we are to multiply and fill the earth by preaching the Gospel and calling the saints of God to Himself. Just as Christ and the Spirit only declare what they have heard, so the church only declares what we have received, that God might be glorified according to His own precepts.

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Having given a historical overview regarding the Doctrine of the Trinity, James Meyers, III considers what the Bible says about the House of God. Should we be sons and daughters of God the Father, where are we to find our home? Is it in the church? Are we to seek the House of God, or does He establish our house? James considers this and more in hopes it enriches and encourages the Saints of God.

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James Meyers, III reflects upon a variety of heresies which arose during the Early Church, and shows their incongruity with Scripture while, also, admitting much of Christian Orthodoxy may not have been developed without them. Often in Church History, it has been in the eras of the greatest errors when the Church has needed to correct and refute both confusion and impetuosity, and thereby has better defined Her Faith. In this session, James discusses the Chalcedonian Creed or Definition which actually did not define the Hypostasis of God the Son, but rather defined what it is not. Much remains a mystery and it is the privilege of every Saint of God to wonder at the wonderful, to plunge the depths of infinity, to meditate upon the inexhaustible, to count the stars if we are able. May God give us His grace however to remain in the Way of Truth in the Abundant Life given to us toward that eternal glory, which will still be joyfully full of wonder.

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James Meyers, III takes us through some biblical passages referring to the Person of the Holy Spirit prior to discussing the historical development of Pneumatology in our next session. As vital as the study of Christology is, James believes the study of the Person and Work of God the Holy Spirit is one which is in dire need today.

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James Meyers, III considers a variety of theological terms which were used somewhat interchangeably in the early church, but were clarified prior to the Council of Constantinople in 381 A.D. While perhaps this might seem pedantic or fastidious on the surface, it can assist us to understand what is being expressed when we discuss the Divine Trinity.

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James Meyers, III continues considering the early development of Christology which began prior to and became furiously threatened following the Council of Nicea, and yet defended and articulated in particular through the great and unwavering theologian, Athanasius. James discusses some of his main contributions while setting the historical scene through which orthodoxy was to emerge victorious.

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James Meyers, III discusses what led to the first ecumenical council which took place in Nicea in 325 A.D. He begins with the church’s birth at Pentecost and briefly considers the theological climate prior to Constantine calling bishops from all the empire to meet in Nicea and what caused the foundational and necessary creed produced at this great council.

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In our second session considering the Doctrine of the Trinity, James Meyers, III discusses the distinction between the Ontological Trinity and the Economic Trinity which he then develops into what is referred to the hypostasis of God, or simply what is foundational to Him, and the ekstasis of God, or what proceeds from, or comes out of, God. In this, James hopes to show that the hypostasis of God the Father, God the Son, and God the Holy Spirit is in ekstasis. Perhaps to put it tersely, who God is, He expresses and desires to share with Mankind.

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