James Meyers, III discusses the relationship between church and state, and how these are differing arenas of authority, but how they are both under the True Author of authority, God Himself Who gave Christ all authority in heaven and on earth. James traces the aspect of civil government from the Garden of Eden to today and considers how the Christian lives under the secular civil authorities. Additionally, he considers how secular governments are to govern outside the parameters of Church Government. This is a timely message for all Christians, but particularly we who live in America.

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James Meyers, III considers the relationship between the natural sciences and the theological sciences. Since the closing of the 19th century, there has been an increasing antipathy from one community toward the other, whereas, historically, that was not the case. James traces some of the events which led to this, but desires the Christian to embrace natural science because “all truth is God’s truth.” Historically, there have been times when Science has corrected Theology. There have, also, been times when Theology has corrected Science. We are now in one of those times and the Christian is not to retreat to some form of mysticism, but to reveal the philosophical biases and illogical deductions of the modern scientist.

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James Meyers, III considers some of the history of the Literary Arts, and when we began shifting to a more image based society. While observing some of the effects of this shift, James encourages the Christian to be People of the Word in order that we might reach this generation of images. We do not seek to remove or restrict these media, but rather return to a cogent and linguistic approach which we can refine through reading the Word and Classical Christian Literature.

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Having considered many of the major secular philosophies, James Meyers, III begins to discuss certain areas of life in which philosophy is involved. In this session, James discusses the beauty found in art. The iconoclastic age has wearied many Christians into detesting art entirely, or perhaps are ambivalent. James encourages Christians to return to the love of art as has been historical. Beauty is of God, and we are to seek “to behold the beauty of the LORD” (Psalm 139:4) and to “worship Him in the beauty of His holiness” (Psalm 29:2). James considers how we might establish the objectivity of beauty, and how it most certainly is not “in the eye of the beholder.”

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James Meyers III considers the philosophy known in academic circles as Hedonism. While Hedonism might be fairly unknown or misunderstood, many contemporary philosophers opine that the West is a hedonistic culture. In its nascent form, it seeks optimal pleasure and the avoidance of pain as the ultimate pursuit of life. James considers this and compares the philosophy of Stoicism which unexpectedly has more in common with Hedonism than one might think. He then contrasts these systems with the Christian pursuit of pleasure.

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James Meyers, III discusses perhaps the most well known secular philosophy commonly known as either Relativism or Pluralism. Having introduced some preceding philosophies which helped shape the world into Relativism, James discusses the ramifications of stripping unity from diversity. Particularly through the postmodern era which sought to deconstruct “societal truths,” we have lost the metanarrative as a society. It is in this vacuum where we find ourselves battling for causes which for the Christian are absolute, but for society are relative. So, when we confront the crisis of abortion, for example, we run into a quandary of truths without Truth, purposes without Purpose, values without Value. Indeed, Relativism cannot endure long as it is self-refuting, but the real crisis is found in the Church itself, where Pluralism has been embraced by many. How are we, as Christians, to answer?

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James Meyers, III considers the prodigious epistemology given by the great 18th century thinker, Immanuel Kant. So impactful were his contributions to the world that perhaps no other contemporary philosophy should or can be rightly considered without them. The American Revolution is seen by some to be the greatest revolution in the past few hundred years. However, James believes, agreeing with many erudite and able historians, that the Kantian Revolution has truly shaped our modern world more than any other. Even so, while Kant restricts us to “the world of appearances,” and therefore without God, it is our task to break down the wall which he built, and has stood since; nay, to show that there is no wall. Christ, the True Joshua, has shattered it to pieces.

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James Meyers, III discusses the secular philosophy called Positivism, probably the least familiar philosophy discussed in this series. However, Positivism enjoyed much prominence and was later developed into Logical Positivism before it was rejected, but eroded into other philosophies, such as Pluralism/Relativism. James considers the father of Positivism, Auguste Comte and proceeds to trace its influence to our own day. In a world which embraces the axiom, “Seeing is believing,” we want to consider the limitations of our sense perception, and understand that we cannot see that statement and thus belies itself.

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