Episode Synopsis:

I have good news and bad news. Which do you want first? I gave you a hint about the good news in the previous episode, in which we took a look at the thesis statement of Romans—Romans 1:16–17. The next time you'll hear good news from Paul—and it is really good news—is when we get to Romans 3:21, which is still a number of episodes down the road. As will become clear, the good news of the gospel must be seen against the backdrop of human sin and guilt before the holy God. Since the vast majority of our contemporaries think that people are basically good and have the ability, if not the desire, to find favor with God, it is important to notice that Paul sees things much differently.

Which is why the bad news is really bad, and why the good news makes no sense apart from the bad. The entire human race is estranged from God by nature and by choice. When Paul is finished with his indictment of the human race—both Jew and Gentile—there is no one left standing. The wrath of God is being revealed against all those who suppress the truth about God in unrighteousness. Because unbelievers inevitably engage in this act of suppressing the truth about God, he gives them over to their lusts and passions so that things run their course and leave such people without excuse. Because all people know that there is a God, but refuse to worship and serve him, they demonstrate that their thinking is futile and their hearts are hardened. And they dare not stand before him on judgment day and make appeal to their goodness, character, good works, or ignorance of the truth.

Paul is clear that the Psalmist is absolutely right to affirm, “The fool has said in their heart, `There is no God.’” As those made in the image of God, he has made us to be creatures well fitted for the world which he also created. We are designed for this world and all of its beauties, joys, and pleasures. This is what makes the suppression of the truth about him so foolish. God has revealed himself to all people—that he is, that he is holy, and that we owe him our every breath. So, when our race fell in Adam, we became a race of rebels who worship and serve created things rather than the Creator. And as Paul is about to explain, the wrath of God is being revealed—not against the innocent who don't know better, but against a race of rebels who suppress the truth in unrighteousness. We live as though none of this were true, or we create a god who blesses our rebellion. But there is a tsunami on the horizon, and it is heading our way.

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Episode Synopsis:

Paul is eager to come to Rome to preach the gospel. These words have long been familiar to Christians, and we understand Paul’s sentiment. Yet, in Paul’s day, preaching the gospel was an absolutely scandalous message. The gospel is centered on the cross of Jesus Christ. For us, a cross is a well-known Christian symbol. But for those in Paul’s day, the cross was a sign of shame and denigration. It was something people abhorred and would not speak about. The noted Roman statesman and orator Cicero spoke of the cross as so horrible that Roman citizens should never be subject to such a thing, and should never even entertain the thought of such a horrible manner of death, much less speak of it. So why would Paul be eager to preach such a message if it was likely to repulse and offend people, rather than draw or attract them?

Paul knows that this gospel—centered in the cross of Jesus Christ—is the power of God for the salvation of all who believe. God uses this scandalous message to call his people unto himself, create faith, and grant them eternal life. As Paul tells the Romans, the gospel was first preached to Jews in the types and shadows of the Old Testament, and then through recounting the events associated with the messianic mission of Jesus Christ, which culminated in his suffering and death upon a Roman cross. When the crucified Jesus was raised from the dead three days after his crucifixion, God demonstrated his power—which is of a different kind and far greater than all the military might of Rome. Jesus is truly Lord—not Caesar nor any of the Roman gods. So, when Paul says he desires to come to Rome to preach this message, he is trusting the power of God to do what is impossible for sinful humans: to be given new life, the forgiveness of sins, and to be counted as righteous before God.

Paul is also eager to preach the gospel because in it the righteousness of God is revealed. Sinful men and women can be reckoned or credited as righteous by trusting in the crucified and risen Savior proclaimed by Paul. No amount of sorrow or tears, no enlightened teacher or guru, and no amount of good works can grant this righteous status to sinful people. The only proper response to Paul’s gospel is the empty hands of faith—the reception of this free gift of a perfect and faultless righteousness that is found in the gospel. This is why Paul is eager to come to Rome and preach this scandalous message.

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Episode Synopsis:

In the opening words of the Book of Romans, Paul introduces himself to a church he has never visited and to a group of fellow believers, most of whom he has never met in person. Therefore, it is important for Paul to explain his apostolic office as well his role in undertaking the Gentile mission. Paul is making travel plans which include a future visit to the city of Rome. Since the church in Rome was predominantly Gentile (with a Jewish Minority), it is important that both groups understand that all of Paul’s missionary efforts are grounded in the preaching of the Gospel of God–the death and resurrection of Jesus on behalf of sinners.

To the Jewish Christians in Rome, Paul must explain that the gospel he preaches was revealed to him by Jesus Christ who was himself a descendant of David (Israel’s greatest king), while at the same time the eternal Son of God who ushers in a new age in redemptive history. This gospel is not a message invented by Paul–a charge he’s heard previously from opponents in Galatia and Corinth. The gospel which he is about to proclaim in the balance of the letter to follow, is the same message proclaimed throughout the Old Testament–though hidden in types and shadows, and a mystery which Paul is about to explain. Furthermore, the gospel is true because its central figure (Jesus) has not only the proper Davidic genealogy, but he was raised bodily from the dead in power in accordance with the work of the Holy Spirit. By virtue of his resurrection, Jesus is the Lord–an important bit of information to those living in Rome during the days of Caesar Nero, who thinks of himself as a sort of demi-God. Nero is not Lord, Jesus is.

Since Rome is such an important place–the capital of a huge pagan empire–Paul will make the point that this gospel “promised before hand,” is a gospel for all the nations, as foretold by Israel’s prophets. This gospel summons all those called to belong to Jesus to the obedience of faith. Is faith an act of obedience in our part. Is it a work? Is it the one thing which we must do to be saved? Is there any merit in faith–something God sees and rewards. And what is so-called, “evangelical obedience?”

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Episode Synopsis:

When Paul writes his letter to the church in Rome, he is still in Corinth, having made a difficult visit there to deal with the ongoing problems in the Corinthian church, which we addressed in Season Four (when we covered 2 Corinthians). But things have improved in Corinth to the point that Paul is making plans to continue his Gentile mission. Before that can happen, Paul must make the journey to Jerusalem to deliver the offering collected from the churches in Greece. Having done that, Paul hopes to go on to Spain (at the opposite end of the Mediterranean Sea). The midpoint between Jerusalem and Spain is the Italian peninsula and the city of Rome. So Paul writes a letter of introduction to the church there, a letter which we now know as Paul’s Epistle to the Romans.

Paul is unquestionably the author of Romans. His epistle was sent by messenger – a woman named Phoebe – from Corinth to Rome early in 57 CE. In this letter, the apostle addresses a number of matters which we will discuss in great detail in future episodes. But if we are to boil down the contents of Romans to a single word, that word would be “gospel.” Paul does not say much about the church to which he is writing–he’s never been there. But we do know from the contents of this letter that like other churches of the Gentile mission, the Roman church was predominantly Gentile, though a number of Jews in Rome had come to faith in Jesus Christ. And so Paul must explain how these two groups fit in God’s larger plan and how they are to get along with each other despite their cultural and religious differences. Paul does this by stressing that both Jews and Gentiles are reckoned righteous, reconciled to the same God through the work of the same Savior in the power of the Holy Spirit, and this through the preaching of the one gospel.

Many Christians are familiar with the Book of Romans, but are likely far less familiar with the city, the situation there, and the recipients of this letter. What was Rome like in the days of Paul? What was it like to be an inhabitant of the city? How did you live, and under what circumstances? Where did you eat or work? What was it like to live under the reign of Nero? Life was brutal and cruel for many of the city’s inhabitants, but luxurious by first-century standards for others. Why were the Jews expelled twice from the city? And how did the gospel first arrive in the capital of this powerful pagan empire? It is an interesting story and I’ll do my best to tell it.

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Episode Synopsis:

Season Five of the Blessed Hope Podcast is underway. I know that for many of you, the Book of Romans is your favorite letter in all the New Testament. When we wrapped up our time in 2 Corinthians a couple of months ago, the clock started on launching Season Five. I love Romans, I’ve preached through it twice using the lectio continua style of exposition, and I have lectured on parts of Romans on a number of other occasions. So I am very excited about season five, and I’ve worked very hard to get this verse by verse deep dive Bible study ready to go.

There can be little doubt that Paul’s letter to the church in Rome is one of the most important letters ever written. As we will discuss in this episode, the Epistle to the Romans has had a tremendous impact upon the course and history of Western Civilization, as well as a huge impact upon the people of God ever since it was written. For reasons we will address momentarily, the Book of Romans has a clarity and power about it which brings Reformation and renewal to Christ’s church whenever it is proclaimed from the pulpit and studied by the people of God.

We open Season Five with two episodes devoted to the importance and historical background of the epistle. In this first episode we’ll take a look at the ways in which this letter has impacted the world in which we live, and we’ll consider some of the key figures in church history and their testimonies about the influence which Romans has had upon them and their ministries. The influence of Paul’s letter to the church in Rome is truly remarkable.

That done, we’ll briefly look at some of the main themes of the letter. What ground does Paul seek to cover in this letter to a church in the very capital of a pagan empire? Why did the renewed interest in Romans some 500 years ago generate many of the controversies which led to the Protestant Reformation and the split from the Roman Catholic church? Why does Romans still generate controversies, such as those associated with the New Perspective on Paul? What about those doctrines long associated with confessional Reformed theology? Can we find them in Romans? So, in addition to the themes laid out by Paul in this letter, I’ll identify some of the main controversies we will address when we get into the meat of the letter. I’ll also explain my operating assumptions as we open a new season–why am I approaching this letter from an exegetical, theological, historical, and confessional perspective?

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Episode Synopsis:

Paul has written a long letter dealing with on-going controversies in Corinth–his fourth letter to this congregation. We know this letter as 2 Corinthians. Among other things, Paul’s first Corinthian letter dealt with factions, lawsuits, idolatry, gifts of the Spirit, proper worship, and the nature of our Lord’s bodily resurrection in anticipation of our own. After Paul made a difficult visit to Corinth and sent the so-called painful letter to the Corinthians, word came to him in Ephesus that existing troubles continued and new ones had erupted.

Paul will need to go back to Corinth to deal with these matters, so he began making his way through Macedonia (where he encountered a number of unspecified trials) and began composing 2 Corinthians on his way to Corinth. One pressing matter is that an individual did great harm to Paul’s reputation and to the church, and while the Corinthians dealt with him, substantial damage was done among church members. Another even more pressing matter was that false teachers and boastful braggarts were doing their best to undermine Paul’s apostolic authority in the church. Paul addresses these matters head-on and prescribes a series of actions the Corinthians need to take.

While in Macedonia, Paul learned that the Corinthians had not followed through on their promise to collect an offering for the suffering saints in Jerusalem who were living through the effects of a severe famine in Palestine. Paul hoped that this offering would do two things. One is to provide badly needed relief to those suffering in the region. A second is that a generous offering from Gentile churches to the Jewish church in Jerusalem would do much to end any hostilities between Christian Jews and Gentile converts. The Macedonian churches were poor, but they gave above and beyond what they could to contribute to these offerings. But Paul has learned that the Corinthians, who were wealthy, had been working on this for a year, but still, their offering was not ready. So Paul challenges the Corinthians to make good on their promise.

About the time Paul and his companions were getting ready to make their way south from Macedonia to Corinth, Paul got news from Titus that a group of false teachers–whom Paul describes as false teachers and false apostles, and agents of Satan himself–were teaching a false gospel, a false Jesus, and a false Holy Spirit. Paul responds with a fair bit of righteous anger by adding four additional chapters to his letter–chapters 10-13 of 2 Corinthians. Paul has had enough of the Corinthian apathy toward the Christian life and doctrine, especially among those who continue in sexual sin and idolatrous practices, and who have been won over by these men who are doing everything in the power to undermine Paul and who seek to replace him.

This prompted Paul’s “Fool’s Speech” (2 Corinthians 11:21b-12:14)–a masterpiece of apostolic rhetoric. In the closing verses of this letter–our text for this episode–Paul informs them he is coming to Corinth for the third time. He does so in a manner which has the tone of an exasperated mother telling her disobedient children, “wait till your father gets home.” Well, Paul is an exasperated father returning to a church he founded, and ready to settle things once and for all. He hopes for the best, but is fully prepared to deal with an apathetic church which has tolerated agents of Satan for far too long in their midst. The Corinthians have been warned. “Your apostle is coming home.” Time to put a stop to their bad behavior!

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Lord willing, Season Five of the Blessed Hope Podcast will launch later this spring.

I am hard at work preparing new episodes. In this brief introductory podcast episode, I hope to whet your whistle as I speak to the importance of this epistle, reveal some of the issues I will be addressing in the upcoming season, and give future listeners a homework assignment.

I am really looking forward to getting underway and I hope you are too.

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/