Much of the modern world has become uncoupled from the transcendent in a cultural experiment Nietzsche called the death of God. But might this spiritual crisis prove to be a time of rebirth? In this episode of the Sheldrake-Vernon Dialogues, recorded live at an event organised by the Temenos Academy, Rupert Sheldrake and Mark Vernon discuss the evolution of wisdom traditions from west and east alongside the great modern enterprise called science and its continuing development. As the materialist, progressive ideology that has dominated the sciences for two centuries wanes, and as scientific studies show that religious and spiritual practices have major benefits for physical and mental health, what insights might we cultivate, as we live in and through these times?

Watch: https://youtu.be/_ywyQIFMtQE
Darwinian evolution shapes modern biology, but the notion of evolution has a wider history, too. In this episode of the Sheldrake-Vernon dialogues, Rupert Sheldrake and Mark Vernon explore linear and cyclical conceptions of human and cosmic evolution and ask what they can mean in the modern world, where innovation and evolution appear to be escalating. They consider the significance of two main principles within evolution, that of diversity and creativity, and how these elements can be embraced. They also ask about the difficulty of talking about evolution today, given the presence of intelligent design and creationism. An inability to discuss evolution in a wider context is a loss because evolutionary theory itself is sophisticated and interestingly contested, both in the realm of biology but spirituality: the so-called evolution of consciousness. The discussion includes the ideas of Pierre Tielhard de Chardin and Owen Barfield, Karl Popper and Henri Bergson.

Forms are all around us: clouds, flowers, creatures, even systems of thought and logical relations. And yet the nature of forms is rarely part of the modern scientific conversation. In this episode of the Sheldrake-Vernon Dialogues, Rupert Sheldrake and Mark Vernon discuss the importance of forms and how they work. The need for form to account for life as we know it has been eclipsed by the mechanical philosophy of modern science that turned instead to forces, extrinsic causes and abstract laws. But the case can be made that science needs to revisit the notion of forms. Rupert’s own work draws much from that imperative. The existence of forms also matters in terms of explaining our relationship to others and the world around us. If the cosmos is more mind-like than matter-like than that means our sense of participation and communion is real. Indeed, it might be said that when we study and contemplate, our minds meet the intelligence implicit in all things, which itself arises from the divine intelligence that shapes existence itself.