We've been looking at the deep spiritual questions that rise in the human breast in our series. And we've been doing that through the lens of theology, which has been so dismissed, even despised, in our modern science.

To our great detriment.

As we'll hear in this episode, Dr. Keppe accepted his clients' questions and admissions in his practice right from the beginning, thus liberating them to talk -- and be heard. We're talking experiences with angels and demons, brushes with good and evil illustrating real influences in human lives. This openness contributed formidably to Keppe's expansive psychoanalytical vision, producing practical tools for dealing with those existential questions that come to all of us at varying moments in our lives.

With Keppe's science, we manage to understand ourselves and the world we live in, which has become problematic precisely because we have not re-integrated the theological reality into our science, which is subsequently operating from a reduced, materialistic perspective because of this.

This can all be liberating for all of use, then, as it was and still is for formal clients in Keppean analysis.

Under the Influence of Evil, our episode this time on our Therapeutic Theology Series on the STOP Radio Network.

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Our intention in this podcast series is to bring some consciousness about something that only a few desire knowing about: there are evil spirits organizing and guiding our lives.

Already I can hear the howls of protest. I have a young teenage student from Europe who gets very agitated if anything metaphysical gets put forward as the cause of anything. Only the scientific explanations work for him, and by scientific, he of course means what he can validate through the 5 senses.

However, anyone who works deeply with human beings will know that there are deeper currents running in the inner life that go beyond what we can see or touch or measure. Human beings long for a more complete explanation of man’s behavior than just genetics or upbringing. In fact, the continued presence of war and persecution and cruelty demands a more complete investigation.

We had a movement in a different direction at the end of the nineteenth century with the work of Sigmund Freud, who demonstrated that most of what we are lies outside our awareness and that we needed a special process to reach that part. He called this process psychoanalysis.

Norberto Keppe follows in those footsteps. But he goes much further. He embraces the metaphysical in his work, thus reintroducing philosophy and spirituality back into science. A more complete science, then. One that goes beyond the merely physical to consider the deepest questions resonating in the human soul: who are we, where do we come from, and where are we going? If we exclude the spiritual influence in human society from our quest, we become puppets of a malignant spiritual world we refuse to see. It is extremely important to perceive the level of direct influence that the human being receives in his mind from the spiritual world. This can lead him to goodness or evil; which path he takes depends on his choice.

And after all, is either God and His angels who act in the human mind, or the evil spirits who do. This series is an attempt to approach these subjects.

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The idea of Creation. The new atheists rail against that. "It's not rational," they insist. The product of a weak mind.

Yes, I've heard all that before. In fact, I'm quick to admit that may have been my mind some years ago.

I say "may" because I'm not sure what I thought about the origins of all this we see around us in the natural world. I think I didn't give it so much thought actually. I remember looking on theological discourse as something out of date somehow. Like hardly pertinent in a modern world with more sophisticated concerns.

And now I can sheepishly acknowledge that I knew nothing about something I thought I knew everything about.

Well, a little humility goes a long way after all. And in Episode 2 of our Therapeutic Theology series, we delve into the nature of a Creation that comes and is sustained by an Intelligence. By a Being actually, Who has created us in His image.

Perfect knowledge for those who have the courage to admit they don't know it all yet.

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What we're trying to do in our new series here is offer a scientific analysis of spiritual phenomena, especially looking at mental illness and demonic possession. But not the demonic possession we see in the movies. Rather, we delve into the negative diabolical influence that’s a factor for all of us everywhere in our modern society. And this is totally a new approach, because the official exorcists and exorcism protocols have not included this transdisciplinary science that Dr. Keppe has developed. Which means that we are not treating this issue in our modern world. In fact, religions all over the world are not even speaking about the devil anymore.

Keppe entered into the area of psychotherapy to try to treat clients individually and in group sessions in scientific ways. And this meant dealing not only with their economic, health, work and relationship problems, but with their existential or spiritual problems as well.

And to do that, Keppe found materialistic psychoanalytical theories incomplete, and so he created his own interdisciplinary science. He called Analytical Trilogy, which he named for the union of science with philosophy and theology. So this is now not something that's only theological, only philosophical, only scientific, but all three of those aspects together, which gives it a lot of capacity to understand human problems and bring solutions.

Join us on what will be a fascinating journey into the human experience.

Click here to listen to our first episode.

Anyone who's been even peripherally involved in the self-help movement will be familiar with the literature promising solutions. The three steps to this, the pathways to that, the enumerated habits that lead to accomplishment or resolution or bliss.

Finally

The great Brazilian psychoanalyst and social scientist, Dr. Norberto Keppe, is not of that persuasion. His work is deeply psychological and spiritual and works with each individual, treating specifically the problems of each one. Because while there are general psychopathologies we all exhibit -- like envy, pride, and megalomania -- how those manifest during the individual incidents in our lives is particular.

So no formulas for Keppe. That being said, there are universal principles of a healthy and productive life that Keppe counsels. And habits based on those principles can truly bring fulfillment. We'll touch on one aspect of this in this episode.

Self-development Requires Sacrifice, today on Thinking with Somebody Else's Head.

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I'm Richard Lloyd Jones, and this is Thinking with Somebody Else's Head. The debate between talent and hard work is a dynamic one. Is it raw talent that carries the day or practice and dedication that reigns? I remember deciding when I was 11 or so, on hearing my recorded singing voice played back on my cousin's new cassette recorder, that I couldn't sing.

How that marked my life, because I thought, wrongly, that you were born with singing talent or not.

Wish I could redo that decision.

Later in life, I heard about Vladimir Horovitz’s statement late in his life that if he hadn't practiced for one day, he would hear the difference. For two days, his wife would hear the difference. Three days with no practice, and the audience would notice.

A poster child for hard work.

Because becoming good at anything requires both talent and dedication, right? And probably not in equal measure. After all, we get in the way of our own success a lot, don't we?

Performance and Free Will, today on Thinking with Somebody Else's Head.

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Memories of paradise. That's not just a great dream sequence or catchy movie title. That's something that resonates through almost every culture on Earth.

The Roman poet, Tacitus, wrote in the first century A.D. about how humans lived following the prompting of their own nature, which led to righteous actions.

In India, the story has been passed on of how all humans were saintly.

The Chinese sage, Chuang Tzu, wrote about an age of perfect virtue.

And of course, the Biblical story speaks about Eden, a Garden of harmony and peace and oneness with God.

In Portugal, there is a beautiful word that doesn't really have a translation into English: saudades. It means a state of deep yearning for someone or something that's absent, and "indolent dreaming wistfulness."

This is what we feel in relation to Paradise. That memory resonates in our hearts and somehow is behind our drives to accomplish and improve.

Paradise as Reality, not Imagination, today on Thinking with Somebody Else's Head.

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Freud believed we were often influenced by memories, traumas and instincts we had repressed, but they influenced our behaviors anyway. He got there by studying hypnosis, analyzing dreams and paying attention to those slips of the tongue that reveal what we try to keep hidden.

"No mortal can keep a secret," Freud maintained. "If his lips are silent, he chatters with his fingertips. Betrayal oozes out of him at every pore."

Poetic language that. And the idea has weaved its way into our modern psyche. All of us have used that excuse along the way. "Man, I was completely unconscious. What was I thinking?!"

The great Brazilian psychoanalyst, Norberto Keppe, has advanced Freud significantly with his concept of inconscientization. It's not that we're naturally full of hidden indecent desires and animal instincts. For Keppe, we banish from our consciousness what we don't want to admit. That means, we know what's going on, but we deny what we know.

And that has serious consequences.

The Perils of Living Unconsciously, today on Thinking with Somebody Else's Head.

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