When someone leaves the country of their birth and moves to a new country, they leave all that is familiar behind. They have to learn how to survive in an unfamiliar world. Often, they struggle to fit in. Their behavior signals to everyone that they “aren’t from around here.”

When the apostle Peter wrote this letter, he urged his readers to take on the perspective of spiritual “foreigners and exiles” in their daily lives (v. 11). As the young Christian community began to grow, they were out of place because their values as Christians conflicted with the values of this world. They were trying to fight sin in their lives, but the world encouraged sinful behavior. What is more, the good things they valued were hated by the world so much that they were accused of wrongdoing (v. 12)!

Peter’s exhortation is that they lean into living like people who have left the place of their birth and are living in a new home. This advice is true for us as well, living as Christ followers in a secular culture. We are to live in such a way that we do not conceal our true citizenship. People of God are to honor God by doing good, submitting to authorities, showing respect, loving other Christians, and honoring authority (vv. 12, 17). “For it is God’s will that by doing good you should silence the ignorant talk of foolish people” (v. 15).

Peter warns: “[D]o not use your freedom as a cover-up for evil; live as God’s slaves” (v. 16). Like an accent that lingers, our behavior identifies Christians as different. This may cause suffering in our current life, but it is the kind of behavior that God promises to reward when Christ appears (v. 12).

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Have you ever wanted advice on how to do something, whether it was to fix an electrical outlet or lose a few pounds? It is easy to find instructional videos on the internet. But if we spend hours watching someone tell us what to do, and then fail to follow their instructions, we won’t accomplish anything.

James’s readers were people who loved the revelation of God as it was preserved in the Old Testament. These believers were inheritors of the Law of Moses and children of Israel. They understood that God revealed Himself in His Word, and they valued that revelation. But God’s revelation also included instruction for people to obey. God wants those who love Him to behave like Him. In his letter, James addresses those who read God’s Word but fail to do what it says.

If you listened to the Word (which at that time was often read publicly), but didn’t do what it says, James explained that you are deceived (v. 22)! The Word of God was not meant to be merely listened to but obeyed. To illustrate the point, James considers a person who looks in a mirror, but after noticing that they need to change their appearance, just walks away and ignores the sight. Of note are those who “do not keep a tight rein on their tongues” (v. 26). Again, James uses the same word “deceived.”

A mirror reveals what needs to be changed. But what it shows is only valuable if a change is made. So it is, explains James, with the Word of God. He describes God’s Word as the “perfect law” (v. 25). Blessing comes when we do not just listen and then forget what it says but actually do it!

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I recently watched a documentary about the laying of the first transatlantic telegraph cable. It was a heroic enterprise. At the time, communication between Europe and North America was limited by the speed at which a ship could cross the ocean. The first cable allowed for near instant communication. It was described as the conquering of space and time. Today such means of communication seem quaint at best. Anyone with a cell phone knows what they have is just better.

The writer of Hebrews wrote to Christians who were tempted to return to keeping the Law of Moses. They were facing persecution and believed it would be better to abandon faith in Christ and return to faith in their own ability to keep the Law. The writer of Hebrews warns them against this decision. Central to his argument is the idea that Jesus and the new covenant are better than what they had before (vv. 3, 6).

It’s not that the old covenant was bad, it is just that the work Jesus does for those who trust in Him surpasses anything that came before. Jesus inaugurated a new covenant, which freed people from the obligation to keep the Mosaic Law as a means of relationship with God (Luke 22:20).

This was a hard thing for some early Christians to accept. They came from a Jewish background, committed to keeping the Law of Moses as a way of earning favor with God. But the writer notes that Jesus is a better high priest. While the Israelite high priests served in a physical Temple, offering physical gifts according to the Mosaic covenant, Jesus serves in heaven, the true sanctuary of God, according to a better covenant (vv. 1, 6). This new covenant is built on better promises (v. 6). Why would anyone return to the old covenant?

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A marriage changes relationships. When a man and woman join in marriage, they form a new family. Relationships may change, as their loyalty shifts from their birth family to their new family. But an even deeper family change happens when we are born again. Salvation puts us into a new family, the family of God, and that means relationships change deeply.

Onesimus was a young man who ran away from slavery. As a fugitive, his prospects were limited. But he encountered Paul who led him to Christ. As a result, Onesimus was placed into a new family by the Holy Spirit. What did this change of family mean? It meant new relationships with everyone, including his legal owner.

Notice that Paul does not ignore the reality that there were customary obligations to be acknowledged. He could not just take Onesimus for his own purposes; he needed Philemon’s consent (v. 14). However, notice also that Philemon must be reminded that a fundamental change in relationship has taken place (v. 16). Onesimus simply could not be considered a slave anymore, he was a brother!

United in Christ, Philemon and Onesimus were brothers. They would spend eternity together. They would share the joys of heaven together. While he was being diplomatic, Paul also acknowledged that this new reality had consequences. Philemon would suffer a loss in some way; he would lose a slave. On the other hand, he would gain a dear brother because of Christ.

Surely some must have heard about this and reminded Philemon of his rights or of the law. They might have been quick to emphasize the cost he would suffer and ask about his plan to recoup this loss. Paul focused on none of that. He reminded his readers about this change in family status that changed everything. Onesimus is your brother!

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Walk into any hospital waiting room and you’ll notice that administrators have tried to address a challenging problem: how to assist people who are waiting under duress. Someone in a waiting room may be preparing to receive bad news. To distract them, magazines are laid out, calming music is played, and televisions are tuned to programs that entertain. It is never easy to wait.

When Paul wrote to Titus, he understood that Christians were waiting. Jesus had ascended to heaven and promised to return, but it would not happen right away. Some Christians had already died without seeing Christ return. It was slowly becoming clear that this might take a while. Christians would have to wait.

Paul doesn’t attempt to distract Christians in God’s waiting room, rather he reminds them that they have been transformed by the grace of God (v. 11). That transformation continues as they “say ‘No’ to ungodliness and worldly passions” (v. 12). Living the way Christ commanded is one of the central ways Christians-who-wait sustain their hope in Christ’s return (v. 13). Paul reminds them that Jesus Christ gave Himself to redeem us from wickedness. He died to purify us, so that we could be His own people, ready to do good (v. 14). He gives additional guidance for waiting behavior in chapter 3: “to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (vv. 1–2).

Distraction may work in a hospital waiting room, but it is not fitting for Christians who wait for Christ to return. We are called to live lives that sustain our hope and enable us to do good, while we look forward to the glorious return of Christ.

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Shame is a powerful emotion. In most cultures, people work very hard to avoid shaming others or bringing shame upon themselves or their families. But shame can be a motivator. Feelings of shame might prevent us from doing bad things. On the other hand, feeling ashamed might cause us to stop doing something we should be doing!

Paul, once again imprisoned for preaching the gospel, took time to write a second letter to his spiritual son Timothy. He knew that his time on earth was coming to an end, so he wanted to impart wisdom to someone he loved dearly. Using the metaphor of fanning a fire, he challenged Timothy not to let what God was doing in his life die out, but rather to grow in strength (v. 6). God’s gift was not a fearful spirit but a powerful one, full of love and self-control (v. 7).

We can be sure that Timothy needed this reminder because living a gospel-centered life comes with risk of rejection, suffering, and shame. But because the spirit of God gives power, Timothy did not need to be ashamed or fearful. Even his association with Paul, a prisoner, wasn’t a cause for embarrassment because God is the one who empowers!

Paul understood that there were times when people should be ashamed of their sinful behavior (2 Thess. 3:14). There are also times, however, when people should not be ashamed. For example, Paul understood that his work for the gospel brought about suffering, but this was not a cause for shame because he was following Christ’s instructions. Paul had no need to be ashamed because he was obeying the One who defeated death and gave him eternal life (v. 10)! With confidence he would tell Timothy: Do not be ashamed of the gospel (v. 8).

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For years I led trips to Israel for students. Often, we traveled in buses on tight schedules. It was important for the students to be in the bus on time, not to miss opportunities to see important sites by the end of the day. Each morning began with a gentle reminder that if they were too late, they might get left behind.

In his first letter to the Thessalonians Paul addressed the issue of Christians who had perished. In his second letter Paul addressed a different problem. It seems the word went around that Jesus had already returned, and they had missed Him (v. 2)! As you might imagine this was disconcerting. To make matters worse, Paul was aware that this rumor might have been backed up by people claiming to have spoken with him and maybe bearing false letters forged in his name (v. 2).

He answers by giving them prophetic insight into the future. After his conversion, Paul received direct revelation from Jesus (Gal. 1:12). Jesus revealed to Paul that certain things must come to pass before He would come back. The details were not so specific that someone could pinpoint the day when Jesus would return. However, they are specific enough to assure his readers that God had a plan. He expected his readers to be encouraged by this. They had no reason to be unsettled, because God was in control.

The events of the future would not roll out haphazardly. God’s sovereign hand was on the future! First, the “man of lawlessness” must appear (v. 3). He must set himself up in the Temple as God (v. 4). But until the time was right, he was being held in check (v. 6). The Thessalonians could stand firm in the knowledge that they would not miss Christ’s return.

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Grief is part of the human experience. It cannot be escaped, and yet people try to conceal their grief with pleasure, mask pain with substances, or avoid it with busyness. But grief will not be denied. C. S. Lewis wrote, “No one ever told me that grief felt so much like fear.” He was reflecting that grief, because it is so uncontrollable, provokes in us a terror of the unknown. We cry out: What is next?

Early Christians in Thessalonica faced a grief that required special instruction. Living a few short years after Jesus ascended, they faced the difficulty of watching their loved ones die before Jesus came back. This was disconcerting. They expected to see Jesus return in their lifetime and now faced the realization that their loved ones would not be alive to see Him.

Paul answered their grief with truth: “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him” (v. 14). They did not need to fear or grieve as those who had no hope (v. 13). The dead in Christ are more alive than ever! Their bodies lie in the ground awaiting Christ’s return to be reunited with their souls. And anyone alive at Christ’s return will participate in the experience (v. 17)! Together we will meet the Lord and enjoy His presence forever.

Rather than conceal, mask, or avoid their grief, Paul instructs them to be encouraged that both dead and living Christians will be reunited with Christ. While we grieve now, we are not like people who don’t know God and His plan. We grieve with hopeful anticipation of Christ’s return—the joyful reality of being reunited with believers who have died and being “with the Lord forever” (v. 17).

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