Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, “You must be born again.” The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.’
- John 3:5-8

When people hear the words “born again,” a lot of us think of that as something for other Christians. Maybe for the ones who’ve really messed up—people with addiction stories, people who hit rock bottom, and then found got religion. But if we actually look at John 3, the very first person Jesus says “you must be born again” to is Nicodemus.

Now Nicodemus isn’t a failure. He’s not on the margins. He’s a respected leader, a teacher of Israel, educated, stable, religious, moral. In other words, if anyone didn’t need to start over, it would have been him. And yet Jesus looks him in the eye and says: “Amen, amen… no one can enter the kingdom of God unless they are born of water and the Spirit.”

That’s what baptism is all about. Not just a symbol, not just a ritual. It’s death and resurrection. It’s saying: the old life is gone, and a whole new life begins. When we watched Dami, Ren, Abraham, Solomon and Jennifer go down into the water at their baptisms, that wasn’t just a nice ceremony. That was them dying with Christ and being raised into new life.

The image is shocking—because it is meant to be. Think of that Mission Impossible moment when Ethan Hunt has a bomb in his head, and the only way to save him is for his wife to stop his heart and shock him back to life. It looks like death, but it’s the only way to live. That’s baptism. The only way to live is to die.

Why does Jesus make it so drastic? Because small tweaks won’t cut it. You can’t just polish up your life and hope it’s enough. An apple tree can’t grow oranges no matter how much you prune or fertilise it. To bear different fruit, you need a new root. That’s why Jesus says, “Flesh gives birth to flesh, but the Spirit gives birth to spirit.”

Here’s the best part: you don’t make yourself born again. Babies don’t give birth to themselves! Birth is the work of another. And in our case, it’s the work of Christ—lifted up on the cross, suffering so that we could have life.

So whether you’ve been in church for decades or you’re just exploring faith, the call of Jesus is the same: you must be born again. Not just reformed, not just improved—renewed.

Idols bring death but Jesus brings life.

Jesus’s invitation to follow him,
Is an invitation to put our faith in him.
To put our faith in the fact that
He entered into our humanity with us,
went into death for us
And that if we want believe that and accept that invitation
the same power that rose Jesus from the dead.
The power of the holy spirit is at work in us
As a deposit of what is now our inheritance
The inheritance that one day we will fully be like Jesus,
we too will pass through death into new life.
And that each day we can walk the beautiful way.
Becoming more fully human.
A person who is being transformed and renewed
Into someone who can truly love God and love others.

Jesus’s invitation
Is an invitation to be set free from the lies of false gods
that promise us freedom and security
but enslave and destroy us.

Then Moses went up to God, and the Lord called to him from the mountain and said, ‘This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: “You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.” These are the words you are to speak to the Israelites.’
- Exodus 19:3-6

Last Sunday we started a series on the Ten Commandments - or, to be more precise - what the Bible calls the Ten Words. But before diving in, we need to get something straight.

When most people think of Christianity, they imagine rules: a moral code, a list of dos and don’ts, a cosmic scorecard. Be good, and you go to heaven. Slip up, and you’re out. But Exodus 20 – the famous “Ten Commandments” – tells a very different story.

Before Israel ever received the commandments, God rescued them: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery” (Ex. 20:2). Salvation was not earned by good behaviour, by either ritual practice or moral practice. God carried them “on eagles’ wings” before they knew the law.

In other words, grace comes first.

And the opposite of grace is not judgment but transaction – the assumption that a covenant is the same as some trade. In a teaching about the Law, Jesus tells the Rich Young Man to give up his bargaining power (whether his money, or his behaviour - "what must I do to enter eternal life") and follow him empty-handed. It comes right after Jesus' encounter with children, where we learn that faith like theirs is required to enter the kingdom; they don't tend to come with wealth, or status, to trade on. They can only trust.

So why commandments at all? They are not conditions of God’s love but invitations to live out a calling. Israel was chosen to be “a kingdom of priests and a holy nation” (Ex. 19:6). Their obedience was meant to reveal God’s character to the world: they should be a people of peace in a violent culture, a people who rest in a world of endless striving, a people marked by gratitude instead of envy.

When Israel failed, it wasn’t about breaking arbitrary rules but about failing their vocation. That same calling continues in Christ. Jesus fulfils Israel’s role, becoming the true priest and mediator, and now the church is described as “a royal priesthood” (1 Pet. 2:9). The Ten Words, then, are not a cold checklist. They are a vision of flourishing – boundaries that make us more human, not less – lived out as a response to grace and as a witness to God’s goodness in a broken world.

Are there times when you’re seeking to enter a transaction with God - trying to earn His love or blessing - instead of resting in His grace and living out of your identity as His beloved child? Take a while to ask what Jesus is asking you to put down, so that you can be ready to hear what you should take up.