“You shall not covet your neighbour’s house.
You shall not covet your neighbour’s wife,
or his male or female servant, his ox or donkey,
or anything that belongs to your neighbour.”
— Exodus 20:17

Jealousy rarely makes our “top ten” sins. We say we’re tired, stressed, skint… but we don’t often say, “I’m jealous.” Yet the tenth commandment drags this quiet sin into the light: “You shall not covet…” because God cares not just about what we do, but about the inner weather of our hearts.

On Sunday we looked at coveting through the story of Cain and Abel, a family drama that becomes the Bible’s first crime scene. Cain can’t cope when God looks with favour on Abel’s offering, and jealousy slowly grows: comparison, resentment, refusal to listen… until it spills over into violence. God warns him, “Sin is crouching at your door,” and that same warning comes to us whenever envy lurks in our scrolling, our workplaces, and even our churches.

But the Bible doesn’t leave us with Cain. Hebrews speaks of “the sprinkled blood that speaks a better word than the blood of Abel”: the blood of Jesus. At the cross, Jesus is crushed under a world full of envy and rivalry, and yet his blood cries out not “guilty!” but “forgiven… new start… beloved.” In him our worth is no longer set by salary, status, relationship or success, but by the Father’s unshakeable love.

So how do we live free of jealousy in an age of constant comparison? We learn to bring envy into the light in honest confession, to actively bless the people we’re tempted to see as rivals, to practise simple, contented lives, and to walk closely with one another in community. By the Spirit, God slowly reorders our loves until we can look at others’ good gifts without fear, because in Christ we have all we need.

Truth is a Person

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

“What is truth?” retorted Pilate.

- John 18:33-38

In the penultimate commandment of the Ten Words, Israel is told that they should not bear false witness against their neighbours. God is a God of truth, and his people should be people of truth.

Everyone agrees - in theory. Truth is a good thing. We want to know the truth. We like to think of ourselves as searchers for truth. But we all live under the power of the first lie: did God really say? (Genesis 3:1). The problem seems particularly acute in this age of truth decay. How can we become truthful people?

In John 18, Jesus stands before Pilate in one of the most striking scenes in Scripture. The Jewish leaders bring Jesus to the Roman governor because only Rome can authorize what they want - his execution. Pilate questions Jesus about their central charge: “Are you the king of the Jews?” Jesus answer seems to be something like 'yes and no'. Yes, a king, but not in the way they think - a kingship of coercive power, violence and compromise. His kingdom is “not of this world” and he is a king that rules through speaking truth: “Everyone on the side of truth listens to me.”

Pilate’s reply—“What is truth?”—is the final time the word truth appears in John’s gospel, which is full of talk about the truth and how the truth comes to us. From the opening chapter (“the Word… full of grace and truth”) to Jesus’ promise that “you will know the truth and the truth will set you free,”... the truth is not an idea or ideal. Jesus is the truth.

When Pilate asks his question, it not clear whether it is cynical or genuinely searching. Perhaps he views truth as whatever is politically expedient. Perhaps he feels trapped between competing claims—Jesus’ truth, the leaders’ truth, Rome’s truth. His ambiguity mirrors the questions of our own age, in which truth can seem contested, subjective, or unreachable.

The tragedy is not that Pilate cannot discover the truth, but that the Truth is standing in front of him and he cannot recognise it. Joy Davidman said, "Pilate chooses to doubt reality rather than accept his own sin".

The irony is - the truth is! - that Jesus is not the one on trial. Pilate is on trial. Will he listen to the voice of the one who is Truth? And we all stand behind Pilate - we are on trial! Will we prove ourselves to be on the side of truth? Will we listen to voice of Jesus?

The command not to steal is rooted in the positive vision of God’s goodness and provision. It’s (usually) easy enough not to steal, but the real call is to a life of generosity rooted in a trust in God’s generosity.

God’s Spirit is given to us to transform us from. We are sometimes people who look good on the outside, but are trapped by our desire to take what seems good in our own eyes.

The Spirit can make us into people that truly reflect the image of God. We can reflect His abundance and generosity. We can become more and more like Jesus.

This is my prayer for you:

Soften our hearts by your Holy Spirit.

Expose where we would hold onto lies, that we can achieve security through seeking financial control; hoarding and accumulating.
Help us have the freedom to accept your beautiful invitation, so generously and freely offered, to life - true life.
Make us people who are not devoured by our desires, to do what seems right in our own eyes, but people who devour your word.
Put us in community with one another so that the enemy, who prowls around like a hungry lion, won’t pick us off and devour us.
Thank you that you have promised that you will never leave or forsake us.
That you are preparing us, your Church, to be ready for your return.
That you promise not even the gates of hell will prevail against your Church.