How can someone be blind to God, and be certain they see just fine? In this message, Pastor Josh Strelecki concludes the three-lesson study of man's identity in Adam with alienation — the complete estrangement from God as His enemy, where a darkened understanding is defended as insight and embraced ignorance is mistaken for enlightenment. Preaching from Ephesians 4:17-19, he shows that this is not distance that can be closed by trying harder or learning more, but a total abandonment in which one comes to be identified not merely as producing the works of darkness, but as darkness itself.

Three features of that alienation are traced in turn to show how deep the estrangement runs: being under the power of darkness (Colossians 1:13) — a governing force that gives sin its motion and keeps a person content in it; being led by the spirit of this world (Ephesians 2:2), the prince of the power of the air who educates through philosophy and deceit, quoting Puritan William Greenhill on the world as "the devil's instrument" for taking men and women captive; and darkness itself (Ephesians 5:8) — not merely walking in darkness, but full identification with it. The resolution comes only from outside the darkness: Christ as the great Physician who names the disease and supplies the only remedy, reversing a condition no self-diagnosis or self-effort ever could. The message closes looking ahead to next week's study of the Operation of God — the means by which one is actually delivered from Adam into Christ.

In this message, Pastor Josh Strelecki continues the Union in Christ series with a study of condemnation — the second of three features of man's identity in Adam (alongside abomination and alienation). Preaching from Romans 5:18, he shows that condemnation is not a risk hanging over an otherwise-neutral person, but a judicial verdict already rendered and already in force, inherited from Adam by birth.

Three features of that condemnation are unpacked in turn: being under sin (Romans 3:9) — subject to sin's jurisdiction, not merely prone to occasional sin; the wages of sin (Romans 6:23) — a debt already earned and owed in full, including a sobering reading from Puritan writer George Swinnock on the weight of that debt; and being guilty before God (Romans 3:19) — a legal standing unaffected by personal feeling or self-assessment. The sermon closes with application to both the one still in Adam and the one already in Christ, pointing to the substitutionary condemnation of Christ as the only remedy the verdict demands.

What does God say about who we are apart from Christ? In this sermon from Titus 1:15–16, we begin examining our identity in Adam, starting with the sobering reality of “abomination in Adam.” Scripture’s verdict is not that mankind is merely flawed or in need of minor improvement, but that apart from Christ we are dead to God, alive to sin, and enemies of God—defiled in mind and conscience, servants of sin, and unable to produce anything truly clean before Him.

Yet this grim diagnosis magnifies the glory of the gospel. Our condition in Adam is so total that only the whole salvation found in Jesus Christ can remedy it: justification, sanctification, and glorification. Like the leper whom Christ touched and cleansed, sinners cannot make themselves clean, but Christ comes to save, forgive, and give righteousness to all who believe in Him.

Are the “ordinary” commands of Scripture shaping the daily life of your church and your walk with Christ? In this closing message from 1 Thessalonians 5:12–28, we trace how Paul brings his letter home with a series of compact, practical exhortations that define congregational life and personal devotion. The sermon unpacks our call to esteem faithful leaders, pursue peace, wisely care for the unruly, the faint-hearted, and the weak, and refuse to repay evil for evil—showing how the “labor of love” is meant to function in the real, everyday relationships of a local church.

From there, the message turns to three core habits that are “the will of God in Christ Jesus concerning you”: rejoicing always, praying without ceasing, and giving thanks in everything. It then examines Spirit-led discernment—refusing to quench the Spirit, not despising the proclamation of God’s Word, testing all things, holding fast to what is good, and abstaining from every form of evil. The sermon concludes with Paul’s benediction (vv. 23–24), centering on the “very God of peace” who sanctifies us wholly—spirit, soul, and body—and the anchor of our hope: “Faithful is he that calleth you, who also will do it.”

Who are you—really? Not according to your feelings, your failures, or what the culture around you offers as "identity," but according to what God says. In this opening lesson of a new 10-week series on Union in Christ, Pastor Josh Strelecki lays the foundation for one of the most vital yet neglected truths in Scripture: every person is either in Adam or in Christ. There is no spectrum, no in-between—only a fixed, definite position established by God Himself. This lesson distinguishes that settled identity from the ongoing, progressive work of spiritual growth, showing why so many believers live with a wavering, borrowed sense of who they are before God.

Walking through Galatians 3, Romans 5–8, Ephesians 1–2, and more, this teaching unpacks what it means to be a child of God, sealed, justified, and secure in Christ—not because of performance, but because of what God has already done. You'll see how this doctrine strengthens eternal security, anchors believers in suffering, guards against both legalism and license, and provides the true foundation for good works. Whether you're wrestling with guilt over repeated sin or searching for a stable sense of self, this lesson points to the unchanging truth: your identity in Christ is fixed, finished, and cannot be taken away.

Are you living as a child of the day—or drifting as if you still belong to the night? In this sermon from 1 Thessalonians 5:1–11, we explore Paul’s contrast between those in darkness who will be overtaken by the Day of the Lord, and believers who are “children of light, and children of the day.” Building on Old and New Testament passages about the Day of the Lord, the message highlights how our secure identity in Christ and deliverance from God’s coming wrath are meant not just to inform us, but to transform how we walk right now.

Pastor Josh unpacks the call to “watch and be sober” by showing what spiritual sleep and drunkenness look like in everyday life—being overcharged with pleasures, distractions, and the cares of this world. In contrast, believers are exhorted to put on the breastplate of faith and love and the helmet of the hope of salvation, living alert, engaged, and others-focused as we await Christ’s coming. The sermon closes by pressing the practical question: if the Lord came today, would you be found living in line with who you are—light in the Lord—or simply blending into the darkness around you?

Are you living like a child of the day—or drifting along with a world that thinks it’s safe in the dark? In this sermon from 1 Thessalonians 5:1–11, we explore Paul’s teaching on “the day of the Lord” and how it connects to the broader biblical storyline in both Old and New Testaments. Pastor unpacks the meaning of “times and seasons,” the imagery of the day of the Lord coming “as a thief in the night,” and the world’s deceptive cry of “peace and safety” just before sudden, inescapable destruction. Along the way, he traces key Old Testament and Gospel passages (Joel, Amos, Matthew 24, Luke 21, 2 Peter 3) to show how this coming day brings both judgment and salvation, and how the Thessalonians could “know perfectly” about it yet still be troubled by false teaching.

From there, the message turns to the believer’s identity and calling: we are not in darkness, but are “children of light” and “of the day.” That identity carries a clear exhortation—“let us not sleep, as do others; but let us watch and be sober.” Paul’s imagery of spiritual armor (the breastplate of faith and love, and the helmet of the hope of salvation) ties directly to the “work of faith, labor of love, and patience of hope” already seen in the letter. Because God has not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ, this coming day should not terrify us but shape how we walk now. The sermon closes by calling believers to live in a way that matches their calling—alert, sober, and comforted—so that we might truly “live together with Him” as we await His coming.

What difference does it make, in real grief, that Jesus really rose from the dead? In this sermon on 1 Thessalonians 4:13–18, the focus is not merely on the timing and mechanics of the rapture, but on Paul’s primary purpose in the passage: comforting sorrowing believers. Pastor Josh unfolds how the “patience of hope” thread running through the epistle reaches a climax here, as Paul corrects the Thessalonians’ ignorance about those “who are asleep” in Christ. By grounding Christian hope in the death and resurrection of Jesus, he shows that believers who have died are not lost, not forgotten, and will in fact rise first when “the Lord Himself” descends with a shout, the voice of the archangel, and the trumpet of God.

The message carefully distinguishes Christian grief from the hopeless sorrow of the world, emphasizing that our tears are to be mixed with confident expectation. Pastor Strelecki explains the order and nature of the rapture—dead in Christ raised, living saints changed and “caught up together” to meet the Lord in the air—and highlights the relational joy of that great reunion with Christ and with one another. The sermon closes by pressing the practical call of verse 18: to actively “comfort one another with these words,” learning to face death, hospital beds, and funerals with a shared, Scripture-shaped hope in the certain coming of the Lord.