If you grew up thinking Pharisees were hypocrites and Jesus was all about purity culture, buckle up. Dr. Amy Jill-Levine joins us to dismantle the myths: Pharisees were good people, the Bible doesn’t record “what happened,” and the New Testament has space for asexuality, transgender identity, and radical body positivity.

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New Insights into the New Testament Conference

People aren’t leaving the church because they “hate God.” They’re leaving because the church keeps begging for cash, propping up patriarchy, justifying abusive marriages, and trashing LGBTQ people. In this episode, we talk about the real reasons people walk away and how to stay rooted in spirituality through safe, inclusive community that actually exists.

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Virginity isn't real. We unpack how purity culture weaponized the concept of virginity to control women, why the biology doesn’t back it up, and how the shame attached to sex has wrecked entire generations. Bonus: we share some memes that are funnier than your youth pastor’s abstinence sermon.

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This isn’t your Sunday school Ruth. Naomi sends her in to seduce Boaz and secure a future for them both. It’s raw, risky, and very much not the evangelical “wait until marriage” narrative. We talk about how this story reframes grief, highlights the resources we already have, and smashes the purity-culture lie that sex is the enemy of holiness.

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What happens when theology is weaponized? We talk with someone actually getting a PhD in religious trauma—yes, that’s a thing—and leading a support group for people recovering from it. We unpack how this kind of abuse isn’t “just church hurt” but complex trauma, rooted in communities where doctrine gets twisted into control. And of course, it wouldn’t be evangelical trauma without someone dropping the “synagogue of Satan” line.

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Boaz feeds Ruth like she actually belongs—because she does. That’s the point. His generosity breaks the scarcity mindset and shows what it means to embody God’s social safety net. We’ll unpack how Ruth’s full basket challenges us to look at our own hospitality: who gets left out of our tables, and how can we change that? By the end, Naomi finally sees the big reveal—Boaz might be the Kinsman Redeemer.

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When Jesus said “turn the other cheek,” He wasn’t telling us to be doormats—He was giving oppressed people a blueprint for resistance. From civil rights history to modern data, we’ll show why non-violence works and why the church needs to stop worshiping at the altar of the sword.

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Code: UnBelief

Forget the “God helps those who help themselves” nonsense. Ruth’s story proves God built a social welfare system and stamped it holy. In Ruth 2, she walks into a stranger’s field, risks her safety, and outworks every man there—because God’s law said the rich were required to share. Your favorite “hard work” preacher would hate this chapter.

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