『The Daily + Weekly by Vince Miller』のカバーアート

The Daily + Weekly by Vince Miller

The Daily + Weekly by Vince Miller

著者： Vince Miller
無料で聴く

今ならプレミアムプランが3カ月 月額99円

2026年5月12日まで。4か月目以降は月額1,500円で自動更新します。

概要

 Get ready to be inspired and transformed with Vince Miller, a renowned author and speaker who has dedicated his life to teaching through the Bible. With over 36 books under his belt, Vince has become a leading voice in the field of manhood, masculinity, fatherhood, mentorship, and leadership. He has been featured on major video and radio platforms such as RightNow Media, Faithlife TV, FaithRadio, and YouVersion, reaching men all over the world. Vince's Daily Devotional has touched the lives of hundreds of thousands of providing them with a daily dose of inspiration and guidance. With over 30 years of experience in ministry, Vince is the founder of Resolute. www.vincemiller.com2026 Resolute スピリチュアリティ
エピソード
  • From Dust, to Decay, to Glory | 1 Corinthians 15:35-49

    From Dust, to Decay, to Glory | 1 Corinthians 15:35-49
    2026/04/30
    Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. We are about to begin our next study, and we are moving to the Old Testament. We will begin with the book of Hosea. Hosea stretches our understanding of judgment and relentless covenant love. This means it is time to get your next Scripture Journal from our website for this study. If you are a Project23 partner giving $35/month or more, we have already sent this to you in the mail. Our shout-out today goes to Richard Byrd from Triangle, VA. Thanks for your partnership in Project23. Our text today is 1 Corinthians 15:35-49. But someone will ask, "How are the dead raised? With what kind of body do they come?" You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. — 1 Corinthians 15:35-49 Paul anticipates the question of the Corinthians: "How are the dead raised and with what kind of body?" His answer centers on one massive theological truth: God does not replace what he creates—he redeems and transforms it. He uses the image of a seed. Like a sown seed is perishable. What is raised is changed and transformed into something more. It must die to come to new life The seed and the plant are truly connected. There is continuity. But there is also glory. This is not a replacement. It is a transformation of divine proportions. Then Paul reaches back to first Adam and then Christ. "The first man was from the earth, a man of dust; the second man is from heaven." Adam was a real man formed from dust, and in him we inherited corruption and death. Christ is the last Adam—the life-giving man—who, through his resurrection, inaugurates a transformation of man. You are either in Adam or in Christ. A dead man dying. Or a dying man living. Therefore, surrender to Christ is more than forgiveness for this time—it results in future bodily glory. And who does not want that? Christian hope is not disembodied eternity floating somewhere distant. It is embodied restoration under the reign of the risen Christ. The same sovereign God who formed Adam from dust will refashion those united to his Son into incorruptible life. So your body matters. Not one moment of suffering is wasted in your present body. Decay, aching backs, suffering joints, and fading sight are not the end of your story. You are not drifting toward abstraction. You are moving toward resurrection glory and an eternal family. So live like it, even though your present body is wearing down, your future and its body will not. DO THIS: Reflect on how you view your body. Do you treat it as disposable—or as something destined for resurrection? Let that future shape how you steward it today. ASK THIS: Do I secretly think of eternity as escape rather than renewal?How does believing in bodily resurrection change the way I view suffering, aging, or death?Am I living as someone who will bear the image of the man of heaven? PRAY THIS: Lord, thank you that my hope is not disembodied escape but resurrected life. Fix my eyes on the glory to come and teach me to live now in light of that future transformation. Amen. PLAY THIS: "There Is a Higher Throne"
    続きを読む 一部表示
    7 分
  • Your Theology Shapes Your Life | 1 Corinthians 15:29-34

    Your Theology Shapes Your Life | 1 Corinthians 15:29-34
    2026/04/29

    Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day.

    We are about to begin our next study, and we are moving to the Old Testament. We will begin with the book of Hosea. Hosea forces us to confront whether we love God—or just use him. This means it is time to get your next Scripture Journal from our website for this study. If you are a Project23 partner giving $35/month or more, we have already sent this to you in the mail.

    Our shout-out today goes to Tom Vigorito from Sun City West, AZ. Thanks for your partnership in Project23.

    Our text today is 1 Corinthians 15:29-34.

    Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? Why are we in danger every hour? I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." Do not be deceived: "Bad company ruins good morals." Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. — 1 Corinthians 15:29-34

    In this section, Paul demonstrates how theological error produces moral distortion.

    If there is no resurrection, why risk anything for the gospel? Why be baptized at all? Why face danger for preaching? Why endure persecution from opposing forces?

    (When Paul mentions people being "baptized on behalf of the dead," he is not endorsing the practice; he is exposing their inconsistency—why participate in a ritual that assumes life beyond death if no resurrection exists?)

    He also references his own suffering—"fighting with beasts at Ephesus"—whether literal combat or fierce opposition, the point stands: why endure deadly hostility if the grave is final?

    If the dead are not raised, the logic is straightforward:

    "Let us eat and drink, for tomorrow we die." That is not merely ancient philosophy. It is modern philosophy. If death is the end, pleasure becomes the highest good.

    False theology does not stay theoretical. It is absorbed into the mind and expressed through behavior. That is why Paul says:

    "Wake up from your drunken stupor, as is right, and do not go on sinning."

    Resurrection denial had numbed their thinking and dulled their obedience. Theology drift produced moral drift.

    If your behavior has been drifting, it may be time to sober your thinking about Jesus—his life, his death, and his bodily resurrection. The risen Lord is coming again, and eternity is not theoretical.

    DO THIS:

    Identify one area where your behavior does not reflect belief in a coming resurrection. Make a concrete adjustment this week that aligns your life with eternal reality.

    ASK THIS:

    1. If someone observed my lifestyle, would they conclude I believe in resurrection?
    2. Have I allowed cultural voices to dull my eternal perspective?
    3. Am I living for comfort—or for what lasts?

    PRAY THIS:

    Lord, wake me up where I have grown dull. Let the reality of the resurrection shape my choices, my discipline, and my courage. Help me live today in light of the life to come. Amen.

    PLAY THIS:

    "Christ Our Hope in Life and Death"
    続きを読む 一部表示
    5 分
  • A Living Man Defeated Death | 1 Corinthians 15:20-28

    A Living Man Defeated Death | 1 Corinthians 15:20-28
    2026/04/28
    Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. We are about to begin our next study, and we are moving to the Old Testament. We will begin with the book of Hosea. Hosea reveals the heartbreak of idolatry and the mercy that still pursues. This means it is time to get your next Scripture Journal from our website for this study. If you are a Project23 partner giving $35/month or more, we have already sent this to you in the mail. Our shout-out today goes to Ben Pangborn from St. Augustine, FL. Thanks for your partnership in Project23. Our text today is 1 Corinthians 15:20-28. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. — 1 Corinthians 15:20-28 What if the resurrection is not about an idea—but about a living man who conquered death and now rules history? Paul declares today, "But in fact." Christ is not symbolically alive. He is bodily raised. And he calls him the "firstfruits." This is covenant language rooted in real history. In Israel's history, the firstfruits were the beginning portion that guaranteed the full harvest to come. So Paul is saying the resurrection of Jesus is not an isolated miracle. It is the beginning of a guaranteed resurrection harvest. Then he says: "For as by a man came death, by a man has come also the resurrection of the dead." Notice the emphasis. But in fact, by a man. Death did not enter through an idea or philosophy. It entered through a real representative—Adam or mankind. And resurrection does not come through an idea or philosophy either. It comes through another real man—Christ. Federal headship is not abstract theology. It is embodied representation. Two men. Two humanities. Two outcomes. Adam was a dying man who brought death to all he represented. Christ is the living man who conquered death and brings life to all who are united to him. We are not trusting an ethic. We are not trusting an idea. We are trusting a resurrected man. In Adam, all die. In Christ, all will be made alive. Death entered through one man under God's judgment. Life comes through one man under God's approval. And then Paul looks even further out at the future ramifications. Christ must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. Resurrection is the triumph of the living Christ over every enemy. History is moving toward submission under his rule. And when every enemy is subdued, the Son hands the kingdom to the Father—so that God may be all in all. This is ordered glory flowing from the Father, through the Son, by divine design. Resurrection means history turns toward restored order under the rule of the living Christ. A real man rose. And because he lives, those united to him will live. Are you ready to live? Turn your old life over to the man, and live all in for Him because he live all in for you. If you need to make this decision today write "ALL IN" in the comments below. DO THIS: Identify which representative you are living under today. Are you operating from the old man shaped by sin—or from the new man secured in Christ? Then live all in for the right, eternal, and forgiving man. ASK THIS: Do I see the resurrection as cosmic victory—or just personal comfort?How does knowing Christ reigns now change the way I face suffering and death?Am I living as someone who belongs to the firstfruits harvest? PRAY THIS: Lord, thank you that a living Christ reigns as the firstfruits. Teach me to live as someone united to the reigning King. Fix my hope not on escape, but on the restoration you have promised. Amen. PLAY THIS: "All Hail the Power of Jesus' Name"
    続きを読む 一部表示
    7 分
まだレビューはありません