『The Daily + Weekly by Vince Miller』のカバーアート

The Daily + Weekly by Vince Miller

The Daily + Weekly by Vince Miller

著者： Vince Miller
無料で聴く

今ならプレミアムプランが3カ月 月額99円

2026年5月12日まで。4か月目以降は月額1,500円で自動更新します。

概要

 Get ready to be inspired and transformed with Vince Miller, a renowned author and speaker who has dedicated his life to teaching through the Bible. With over 36 books under his belt, Vince has become a leading voice in the field of manhood, masculinity, fatherhood, mentorship, and leadership. He has been featured on major video and radio platforms such as RightNow Media, Faithlife TV, FaithRadio, and YouVersion, reaching men all over the world. Vince's Daily Devotional has touched the lives of hundreds of thousands of providing them with a daily dose of inspiration and guidance. With over 30 years of experience in ministry, Vince is the founder of Resolute. www.vincemiller.com2026 Resolute スピリチュアリティ
エピソード
  • What Jesus Actually Endured On The Cross

    What Jesus Actually Endured On The Cross
    2026/04/01

    We've softened the cross into something symbolic, but crucifixion was a brutal, suffocating death that required constant, agonizing effort just to breathe. Jesus didn't passively endure it—he actively chose every moment of suffering, refusing relief and remaining on the cross when he could have ended it. His death was not an accident or a tragedy; it was a deliberate payment for sin, completed in full. The cross confronts us with a hard truth: this wasn't just something done to Jesus—it was something our sin required.

    Reflection & Small Group Discussion Questions

    1. How does understanding the physical reality of crucifixion change your view of the cross?
    2. Why do you think modern Christianity tends to soften or sanitize the brutality of Jesus' death?
    3. What does it mean that Jesus "chose" to remain on the cross?
    4. How does the phrase "he was held there by love" deepen your understanding of the gospel?
    5. Why is it important to recognize that the cross was not just caused by others—but by our own sin?
    6. What is the significance of Jesus saying "It is finished" instead of "I am finished"?
    7. How does the cost of the cross shape the way we understand forgiveness and grace?
    8. What happens when we try to embrace the benefits of the cross without reflecting on its cost?
    9. In what ways can believers become too familiar with the cross and lose its weight?
    10. What is one practical way you can slow down this week and reflect on what Jesus endured for you?
    続きを読む 一部表示
    6 分
  • Are Head Coverings Still Biblical Today? | 1 Corinthians 11:4-6

    Are Head Coverings Still Biblical Today? | 1 Corinthians 11:4-6
    2026/03/31
    Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Darwyn Sprick from Sioux Falls, SD. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 11:4-6. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. — 1 Corinthians 11:4-6 At this point, many readers want to dismiss the text. Head coverings feel ancient and culturally irrelevant to us today. But Paul is not focused on fabric in isolation. He is concerned with what head coverings signified in that culture and what their use—or misuse—communicated about honor, authority, and God's design in worship. In Corinth, head coverings were widely understood, visible symbols. They publicly communicated honor, relational order, and the distinction between men and women in the gathered church. When those symbols were ignored or intentionally reversed, the issue was not style—it was the message being communicated. Paul's concern is not that people failed to meet social expectations. His concern is that worship was beginning to teach something false about God's design. This is where we often miss the point. Every church uses symbols. Some are formal. Some are informal. Some are intentional. Some are unexamined. Bowing in prayer communicates reverence toward the God we call upon. Standing for worship communicates honor toward the God we sing to. Quiet reflection during the Lord's Supper communicates surrender to the Christ who gave himself for us. None of these actions or symbols save us. But all of them teach—both us and those around us—because visible practices shape how we understand the God we revere, honor, and submit to. That is why Paul treats this issue seriously. Worship is not merely expression; it is formation. What we repeatedly see and do in the gathered church trains our hearts and instructs others. So Paul presses the question beneath the symbol: Are the visible practices of the church reinforcing what Scripture teaches—or quietly contradicting it? This is not a call to return to ancient customs for their own sake. It is a call to ensure that what we practice in worship clearly reflects what God has revealed. God cares not only that he is revered, honored, and submitted to in worship, but that the way this happens does not confuse or mislead others. Here, the issue of Christian freedom surfaces again. Believers may have freedom in many areas, but love sometimes calls us to limit that freedom for the spiritual good of others. Paul is calling the church to handle worship carefully, because visible practices can either clarify the truth or create confusion—and confusion can hinder growth in Christ. Therefore, order here matters. So are head coverings still biblical today? Paul's answer isn't a simple yes-or-no about whether we wear fabric on our heads. It's a deeper call to examine whether our visible worship practices still communicate God's truth about honor, order, and design. The question is not whether we replicate Corinth's symbols, but whether our symbols—whatever they are—faithfully point to what God has revealed. DO THIS: Pay attention to the visible practices of your church's worship—especially those related to gender, authority, and order. Ask whether they clearly communicate God's design or quietly reflect cultural pressure instead. ASK THIS: If someone asked me, "Are head coverings still biblical today?", how would I answer based on Scripture rather than assumption?What visible practices in my church are teaching theology—intentionally or unintentionally?Where might Christian freedom need to be limited for the sake of clarity, love, and witness? PRAY THIS: God, give me wisdom to discern what worship is teaching—both to my heart and to others. Help our church honor your design clearly, lovingly, and faithfully, even when culture pushes in a different direction. Amen. PLAY THIS: "Be Thou My Vision"
    続きを読む 一部表示
    6 分
  • Is God's Design for the Church Oppressive to Women? | 1 Corinthians 11:2-3

    Is God's Design for the Church Oppressive to Women? | 1 Corinthians 11:2-3
    2026/03/30
    Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Rob Jassey from Double Springs, AL. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 11:2-3. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. — 1 Corinthians 11:2-3 Paul moves from imitation to instruction. After establishing who is worth following, he now explains how God has designed his church to function. And he begins with something many people resist. Order. And Paul's answer to the question in front of us is clear: God's design for the church is not oppressive to women—it is meant to protect dignity, honor difference, and display the self-giving love of Christ. Paul commends the Corinthians for remembering and receiving what was handed down. Christianity is not self-designed spirituality. It is a received faith. Then Paul lays out an order that immediately confronts all our modern assumptions. Christ → Husband → Wife. This is where the modern church gets a little unsettled. So let's be clear... Paul is not teaching that all women submit to all men, or that authority follows gender in every context. He is describing God's order within specific, God-ordained environments—marriage and the gathered church—where responsibility and sacrificial love are clearly defined. In other words, Paul is not assigning greater value to husbands than to wives, or to men than to women. He is describing order, not worth. Headship, flowing from this order, is not about superiority. It is about sacrificial love expressed through accountability to God's design. Paul makes that unmistakably clear by grounding human relationships in divine reality. "The head of Christ is God." — 1 Corinthians 11:3 This is the controlling phrase in the text. It clarifies that Jesus is fully equal with the Father in nature, glory, and worth. Yet within the Godhead, there is willing submission and perfect unity. Order does not diminish value; it displays harmony. If order exists within the Trinity, then order within the church cannot automatically be labeled as oppressive or outdated. The problem is never God's design. The problem is what sinful people have done with God's design and order. Because many have been wounded by authoritarian abuse, they often misdirect their concern toward passages like this—missing Paul's intent and dismissing God's order as outdated, oppressive, or merely cultural rather than timeless and good. Paul is not endorsing authoritarianism. He is describing a pattern meant to reflect God's glory. God's order is good because God is good. When God's order is rejected, confusion follows. When God's order is abused, people are wounded. But when order is shaped by Christ, it produces clarity and allows people, marriages, and the church to flourish. We do not get to vote on God's design. We receive it as God's instruction. And as men and women, husbands and wives, we are called to trust that God's design—when lived out in Christlike, sacrificial love—produces what is truly good. When God's order is understood through Christ—never apart from him—it becomes something to trust, not fear. DO THIS: Examine how you instinctively respond to authority and structure in the church. Ask whether your reactions are shaped more by personal experience and culture—or by Christ himself. ASK THIS: Where do I resist God's order because of cultural assumptions?How does Jesus' submission to the Father reshape my understanding of authority?What would it look like to trust God's design even when it challenges me? PRAY THIS: God, help me see your order as good and wise. Heal places where authority has been abused, and shape my heart to trust your design as an expression of your love and glory. Amen. PLAY THIS: "Holy, Holy, Holy"
    続きを読む 一部表示
    7 分
まだレビューはありません