『The Daily + Weekly by Vince Miller』のカバーアート

The Daily + Weekly by Vince Miller

The Daily + Weekly by Vince Miller

著者： Vince Miller
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今ならプレミアムプランが3カ月 月額99円

2026年5月12日まで。4か月目以降は月額1,500円で自動更新します。

概要

 Get ready to be inspired and transformed with Vince Miller, a renowned author and speaker who has dedicated his life to teaching through the Bible. With over 36 books under his belt, Vince has become a leading voice in the field of manhood, masculinity, fatherhood, mentorship, and leadership. He has been featured on major video and radio platforms such as RightNow Media, Faithlife TV, FaithRadio, and YouVersion, reaching men all over the world. Vince's Daily Devotional has touched the lives of hundreds of thousands of providing them with a daily dose of inspiration and guidance. With over 30 years of experience in ministry, Vince is the founder of Resolute. www.vincemiller.com2026 Resolute スピリチュアリティ
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  • The Difference Between Feelings and the Holy Spirit | 1 Corinthians 12:1-3

    The Difference Between Feelings and the Holy Spirit | 1 Corinthians 12:1-3
    2026/04/05
    Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Jay Oldendorf from Blair, WI. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 12:1-3. Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit. — 1 Corinthians 12:1–3 Can something feel spiritual—and still lead you away from Jesus? The answer is yes. Not every felt spiritual experience comes from the Holy Spirit. Remember, before the Corinthians became believers in Christ, they were not irreligious. They were deeply spiritual. Passionate. Expressive. Immersed in worship. But Paul reminds them where all that felt spirituality once led them — to mute idols. Mute or dumb idols. Gods that could not speak. Gods who could not reveal truth. Gods who could not command allegiance. These gods stirred emotion but offered no revelation. They moved people, gave them goosebumps and emotional jolts, but those reactions were generated by human psychology and cultural pressure—not by the living, speaking God. Spiritual sensationalism does not always equate to spiritual truth. I have seen spiritual sensationalism, and sometimes it is unsettling because it leads to individual manifestations that drive groups into disunity rather than unity. Notice Paul's correction. He does not say, "True spirituality feels different." He says true spirituality says something: "Jesus is Lord." That confession declares allegiance. Submission. Public identification. But it also makes a further claim—that we are indwelt by the Holy Spirit. This is not simply a declaration; it is an identification. It declares our regeneration. The Spirit does not merely rouse enthusiasm — he produces allegiance. He opens blind eyes (2 Corinthians 4:6). He reveals the things of God (1 Corinthians 2:10–12). He bears witness to Christ (John 15:26). This Trinitarian thread runs quietly under the chapter. The Spirit's primary work is not sensationalism based on feeling; it's the exaltation of Jesus based on fact. And this may come with some good feelings. So here is Paul's test for every spiritual experience: Is Christ being exalted? Is this experience leading me (and others) toward deeper submission to Christ — or merely toward a heightened internal sensation? Is the voice I believe I am hearing aligned with the revealed Word of God — or is it untethered from Scripture and fueled primarily by emotional intensity? This is where discernment becomes difficult. Emotional responses are real. They can be powerful. But not every powerful emotion is produced by the Holy Spirit. Some are stirred by personality, atmosphere, repetition, or group momentum. Mute idols stir emotion without anchoring it in divine authority or revealed truth. The Holy Spirit, by contrast, never operates independently of the Word he inspired. He does not contradict Scripture, bypass Scripture, or add revelation that competes with Scripture. He speaks through it, reveals its meaning, convicts by its truth, and leads us to confess and live under the lordship of Jesus. Spiritual maturity is not measured by volume, novelty, or emotional intensity. It is measured by truth-rooted allegiance to Christ. So the next time something feels spiritual, test it by the Word—and bow your heart to Christ, not the feeling. DO THIS: Pay attention to the voices shaping your spiritual life. Ask whether they consistently lead you to deeper submission to Christ — or merely stir emotional intensity. ASK THIS: How do I discern the difference between being emotionally moved and being spiritually led?What spiritual influences most shape my thinking — and do they magnify Christ?What does it practically mean for me to live as though "Jesus is Lord" this week? PRAY THIS: Holy Spirit, guard me from being impressed by what feels spiritual but is disconnected from Christ. Lead me into truth that exalts Jesus and deepens my obedience to him. Amen. PLAY THIS: "I Speak Jesus"
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    8 分
  • Why the Resurrection Changes Everything

    Why the Resurrection Changes Everything
    2026/04/05

    If Jesus didn't rise, nothing matters—but if he did, you don't get to stay the same.

    Summary

    The resurrection is not a small detail in the Christian story—it is the turning point that changes everything. Without it, the cross is just a tragic death and sin still holds its power. But because Jesus walked out of the grave, death is no longer final, sin is defeated, and new life is possible. The resurrection doesn't just invite belief—it demands a response that reshapes how you live.

    Reflection & Small Group Discussion Questions
    1. Why does Paul say that without the resurrection, our faith is futile (1 Corinthians 15:17)?
    2. How does the resurrection change the meaning of the cross?
    3. Why is the empty tomb described as evidence rather than just symbolism?
    4. What "limits" have you accepted in your life that the resurrection challenges?
    5. How does the resurrection speak to the permanence of sin and your past?
    6. Why can't someone claim belief in the resurrection and still live unchanged?
    7. What does it mean to "walk out" of sin, shame, or fear in light of the resurrection?
    8. How does the resurrection give hope in situations that feel irreversible?
    9. What is the difference between believing in the resurrection and responding to it?
    10. What is one area of your life where you need to live like the resurrection is true?
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    4 分
  • Are You Taking Communion Too Lightly? | 1 Corinthians 11:23-34

    Are You Taking Communion Too Lightly? | 1 Corinthians 11:23-34
    2026/04/04
    Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Toby Main from Oldmar, FL. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 11:23-34. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in remembrance of me." In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. So then, my brothers, when you come together to eat, wait for one another—if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come. — 1 Corinthians 11:23–34 Paul now brings the entire issue of worship and the Lord's Supper to its most sobering conclusion. He begins by grounding the Table in the words of Jesus himself. This meal was not created by the church. It was received from Christ. And it was given, Paul reminds us, "on the night when he was betrayed." The Table is not casual because it was born in suffering, sacrifice, and surrender. Jesus did not offer bread and cup in comfort, but in betrayal. Not as a suggestion—but as a command to remember. "This is my body, which is for you." Those words confront every selfish impulse. The Table is not about appetite or preference. It is about atonement. It calls the church to remember the cost of grace. And every time the church eats and drinks, Paul says, we proclaim something. We proclaim the Lord's death until he comes. But Paul does not stop there. Because remembrance without reverence is dangerous. Whoever eats and drinks "in an unworthy manner" is not merely being careless—they are failing to discern what this meal declares. The issue is not personal perfection, but spiritual awareness. To eat without discerning the body is to ignore both Christ's sacrifice and the unity of his people. That is why Paul calls for self-examination. "Let a person examine himself." This is not meant to keep believers away from the Table, but to bring them to it rightly—humbled, repentant, and aware of what Christ has done. Paul's warning is severe because the Table is formative. To treat it lightly is to invite discipline, not condemnation, so that the church may be restored rather than destroyed. And Paul closes with a practical word. "Wait for one another." The Table is meant to form a people who slow down, consider one another, and approach worship with love and restraint. This teaching forces us to look at the table and worship in four ways: It looks backward—to the cross. It looks inward—to repentance and faith. It looks outward—to unity in the body. It looks forward—to the return of Christ. Scripture even reminds us that one day, when Christ returns, we will eat and drink this meal anew with him in his kingdom. The first meal we share in heaven will not be unfamiliar. It will be the fulfillment of what we have been proclaiming all along. DO THIS: Before taking communion, slow down. Examine your heart with honesty. Confess sin, consider the body of Christ around you, and consciously remember the cost of your forgiveness. Come to the Table with reverence—not routine. ASK THIS: Do I approach the Lord's Table with weight and wonder—or with familiarity and haste?What does it look like for me to truly discern both Christ's sacrifice and Christ's body?How should the promise of sharing this meal with Jesus in his kingdom shape the way I live and worship now? PRAY THIS: Lord Jesus, thank you for giving your body and blood for me. Guard my heart from familiarity that dulls reverence. Teach me to come to your Table with humility, repentance, and faith as I remember your death and await your return. Amen. PLAY THIS: "The Wonderful Cross"
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    7 分
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