検索キーワード： "Friedrich Nietzsche" 美学

One of Nietzsche’s earliest works, The Birth of Tragedy (1872) is a remarkable source of inspiration. It is here that the philosopher expresses his frustration with the contemporary world and urges man to embrace Dionysian energy once more. He refutes European culture since the time of Socrates, arguing that it is one-sidedly Apollonian and prevents man from living in optimistic harmony with the sufferings of life.

Ecce homo, "behold the man", are the words Friedrich Nietzsche chose as the title for his literary self-portrait. A main purpose of the book was to offer Nietzsche's own perspective on his work as a philosopher and human being. Ecce Homo also forcefully repudiates those interpretations of his previous works purporting to find support there for imperialism, anti-Semitism, militarism, and Social Darwinism.

Als siebenundzwanzigjähriger Philologieprofessor veröffentlichte Nietzsche die "Geburt der Tragödie", ein Werk, in dem er sein kulturelles Weltbild präsentiert. Schopenhauer, die griechische Tragödie, die Musik Wagners, verbunden mit seinen Vorstellungen von Kulturphilosophie und Ästhetik: Beim Hören zeigt sich, dass hier ein Gigant im Werden begriffen ist. Mit dabei: Ein pdf-Dokument mit Titelliste.

"The Birth of Tragedy" stands alongside Aristotle’s "Poetics" as essential works for all who seek to understand poetry and its relationship to human life. In this, his first book, Nietzsche developed a way of thinking about the arts that unites the Greek gods Apollo and Dionysus as the central symbol of human existence. Although tragedy serves as the focus of this work, music, visual art, dance, and the other arts can also be viewed using Nietzsche’s analysis and integration of the Apollonian and the Dionysian.

Ecce Homo, subtitled How One Becomes What One Is, is the final original book written by Friedrich Nietzsche before he succumbed to the insanity which lasted until his death in 1900. In this extraordinary autobiography, Nietzsche chronicles his life and development as a philosopher, his tastes as an individual, and his vision for humanity.

A compelling argument for the necessity for art in life, Nietzsche's first book is fuelled by his enthusiasms for Greek tragedy, for the philosophy of Schopenhauer and for the music of Wagner, to whom this work was dedicated. Nietzsche outlined a distinction between its two central forces: the Apolline, representing beauty and order, and the Dionysiac, a primal or ecstatic reaction to the sublime. He believed the combination of these states produced the highest forms of music and tragic drama, which not only reveal the truth about suffering in life, but also provide a consolation for it.