検索キーワード： "Helena Blavatsky" 神知学

The Voice of the Silence, a revered spiritual text by Helena Petrovna Blavatsky, presents timeless wisdom from ancient Eastern teachings and is regarded as essential for any seeker on the path to enlightenment. Blavatsky’s work draws on fragments from the mystical "Book of the Golden Precepts," offering a guide to inner transformation and the cultivation of compassion, wisdom, and self-mastery.

In questo secondo volume viene approfondita la storia delle religioni, ricostruendo come l'unico raggio della religione originale sia passato attraverso il prisma delle diverse situazioni storiche e culturali diventando varie religioni, e queste, a loro volta, si siano sfumate in sette. Particolarmente accurato il confronto tra le storie di Crishna, Buddha e Gesù che mostrano analogie tali da sciogliere ogni dubbio in quanto alla loro origine comune. Un'opera indispensabile per chiunque sia in cammino su un percorso spirituale.

Quest'opera, pubblicata nel 1877 dalla famosa filosofa e veggente Helena Blavatsky, è così corposa da essere stata divisa in due grandi parti. Associandola strettamente con le dottrine esoteriche dell'ermetismo e del neoplatonismo, Blavatsky descrisse la teosofia come la sintesi della scienza, della religione e della filosofia, affermando il proposito di far rivivere in forma nuova la grande sapienza dei misteri antichi, già intravista a suo tempo dalle religioni maggiori.

Este libro narra el viaje del discípulo a lo largo del sendero de la vida, cuenta los peligros que lo acechan y advierte acerca de las precauciones que hay que observar en el camino. Se trata de un viaje iniciático que lleva al viajero hasta el corazón de su templo interior, y en la cual la voz del silencio, el eco de la propia alma, es la única guía. El alma debe vencer al ego para entrar en contacto con vehículos superiores del ser.

This audiobook traces the broad outlines of the wisdom religion and explains its fundamental principles, meeting, at the same time, the various objections raised by the average Western enquirer and endeavoring to present unfamiliar concepts in a form as simple and in language as clear as possible.

In the present age both Church and Science, the blindly-believing and the all-denying, are arrayed against the Secret Sciences, though Church and Science believed in and practised them - especially the Kabalah - at a not very distant period of history. One says now: “It is of the devil”! the other that the devil is a creation of the Church, and a disgraceful superstition ”in short that there is neither devil nor occult sciences. The first one forgets that it has publicly proclaimed, hardly 400 years ago, the Jewish Kabalah as the greatest witness to the truths of Christianity!

Blavatsky engages in a spirited debate on spiritualism, defending an article entitled "Fragments of Occult Truth" by another writer, though one she had published in her own periodical, The Theosophist. The article had come under attack by a rival magazine of the time, and Blavatsky comes to the rescue.

Originally published in 1890 by Madame Blavatsky, this paper serves as part defense of and part biography of Franz Anton Mesmer. She discusses how science disavows magic while at the same time adopting and renaming identical concepts. She writes of the relationship between hypnotism and mesmerism, as well as how both were looked at within the scientific and occult communities across Europe at the time.

In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction, although she often claimed the events of her tales to be true, for added effect. This, one of her more famous short stories, is a tale of an inheritance, a mysterious cave, and supernatural events.

Madame Helena Blavatsky, in two introductory essays, offers students of Theosophical beliefs a wide-reaching and worldly outlook on the Ancient Mysteries. While demonstrating that much like Rosicrucian and Masonic philosophy, Theosophy has, at the heart of its doctrine, the concept of a Universal Brotherhood, she by no means forgets to include numerous Eastern influences, which help set apart the distinctive path of Theosophy, from other arenas of esoteric study...

Madame Blavatsky was the face of the Theosophical movement, and probably its most prolific writer. In this particular piece, published in 1889, she writes somewhat philosophically about the dawning of a new age of writers and religious thinkers. She feels that she is witnessing an equalization of sorts, within society, which she refers to as the Awakening Spirit of Humanity. She urges the listener to participate, rather than just sit idly by and observe.

In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction; although, she often claimed the events of her tales to be true, for added effect. This one recounts the tale of a traveler abroad, while searching for her lost dog and with aid of the whirling dervishes, encounters a strange humanoid creature known as the Oracle of Damascus, which they attempt to subdue.