検索キーワード： 社会学

In Survival of the Richest, Rushkoff traces the origins of The Mindset in science and technology through its current expression in missions to Mars, island bunkers, AI futurism, and the metaverse. In a dozen urgent, electrifying chapters, he confronts tech utopianism, the datafication of all human interaction, and the exploitation of that data by corporations. Through fascinating characters, Rushkoff explains why those with the most power to change our current trajectory have no interest in doing so.

J. D. Vance grew up in the hills of Kentucky. His family and friends were the people most of the world calls rednecks, hillbillies or white trash. In this deeply moving memoir, Vance tells the story of his family’s demons and of America’s problem with generational neglect. How his mother struggled against, but never fully escaped, the legacies of abuse, alcoholism, poverty and trauma. How his grandparents, ‘dirt poor and in love’, gave everything for their children to chase the American dream. How Vance beat the odds to graduate from Yale Law School.

The world-renowned philosopher and author of the best-selling Justice explores the central question of our time: What has become of the common good? World-renowned philosopher Michael J. Sandel argues that to overcome the crises that are upending our world, we must rethink the attitudes toward success and failure that have accompanied globalization and rising inequality. Sandel shows the hubris a meritocracy generates among the winners and the harsh judgment it imposes on those left behind, and traces the dire consequences across a wide swath of American life.

ロシアのウクライナ侵攻、米国のトランプ現象、激変の世界をネットワーク論から見通す

日本の医学と医療の進歩の最大の抵抗勢力、それが医学部です。●ガン検診の普及でガンが増える不思議●老年医学専門医の少ない県ほど寿命が長い！？

A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then - diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions - continue to confront us today.

誰も語らなかった日本経済復活の秘策!経済的豊かさから、年々遠のいていく日本。「お得で賢い」と思っていた消費は、「国産品の不買運動」だった。

Se a antropofagia é, de fato, uma marca do modo de produção da subjetividade e da cultura no Brasil, como pensavam os modernistas de 1922, há poucas razões para alegrar-se: a hibridação, a flexibilidade, a liberdade de experimentação e a irreverência por si mesmas não asseguram, de modo algum, a vitalidade de uma sociedade. (...) Embora haja uma variedade de posições entre estes dois extremos da micropolítica antropofágica no Brasil, a balança tende frequentemente para o polo reativo, o que cria um terreno fértil para a incorporação acrítica da política de produção da subjetividade.

人の身体は50歳を過ぎると、あちこちに痛みが出てくるもの。日本人は「我慢は美徳」とばかりに耐えようとするが、痛みは生活の質を落とすだけでなく、我慢するほどに強まる仕組みになっているから無意味だ。

Since the original publication of Nudge more than a decade ago, the title has entered the vocabulary of businesspeople, policy makers, engaged citizens, and consumers everywhere. The book has given rise to more than 200 "nudge units" in governments around the world and countless groups of behavioral scientists in every part of the economy. It has taught us how to use thoughtful "choice architecture" - a concept the authors invented - to help us make better decisions for ourselves, our families, and our society.

In The Black Swan Taleb outlined a problem, and in Antifragile he offers a definitive solution: how to gain from disorder and chaos while being protected from fragilities and adverse events. For what Taleb calls the "antifragile" is actually beyond the robust, because it benefits from shocks, uncertainty, and stressors, just as human bones get stronger when subjected to stress and tension. The antifragile needs disorder in order to survive and flourish. Taleb stands uncertainty on its head, making it desirable, even necessary, and proposes that things be built in an antifragile manner.

昨今のＡＩの進化は凄まじく、多くの中高年が「自分の仕事の賞味期限はいつまでか」と戦々恐々としているだろう。

El nou llibre del reconegut historiador i autor del fenomen global Sàpiens. Una obra que analitza com les xarxes d'informació han conformat el món i a nosaltres mateixos. A Nexus, Y. N. Harari contempla la humanitat des de l'àmplia perspectiva de la història per analitzar com les xarxes d'informació han conformat el nostre món i a nosaltres mateixos. Durant els últims 100.000 anys, els sàpiens hem acumulat un poder enorme.

In 1950, we, the people of India, gave ourselves a constitution that promised justice, liberty and equality to all its citizens. Decades later, as a nation, we still struggle with inequality in various forms—religion, sex, caste, gender. As we forge ahead, it is imperative to ask, ‘who is equal?’, and 'is the idea of equality elusive to achieve?'

Médica geriatra com vasta experiência em Cuidados Paliativos, Ana Claudia Quintana Arantes nos convida a um novo olhar sobre esse momento. A perspectiva da finitude pode trazer clareza para as escolhas, reavivar lembranças, restaurar afetos. Pode abrir caminho para um processo de luto amoroso e íntegro, ainda que haja dor. Este audiolivro nos conduz pelas etapas do adoecimento com gentileza e sabedoria. Aprendemos a levar conforto para o corpo enfraquecido.

Sharing his experiences and learnings from his journeys across the UK, the USA and the African continent, Moncrieffe brings together the voices of Black cycling cultures. He speaks to Black elite and professional riders, members of national cycling bodies, commentators, grassroots riders, community leaders, teachers and activists, discovering how they are disrupting the sport’s white-led norms of power.

終身雇用制が崩れても、なぜ先輩・後輩の関係は変わらないのか？　日本の組織で上司の上司に告げ口をするのが許されない理由とは？　なぜ序列の意識なしに席に着くこともできないのか？　

「善悪二元論」が世界を見る目を曇らせる。
世界を善と悪に分ける「正義」の誘惑から距離をとれ。【DD(どっちもどっち)】派から見た日本社会の姿とは?

Ta-Nehisi Coates originally set out to write a book about writing, in the tradition of Orwell’s classic “Politics and the English Language,” but found himself grappling with deeper questions about how our stories—our reporting and imaginative narratives and mythmaking—expose and distort our realities. In the first of the book’s three intertwining essays, Coates, on his first trip to Africa, finds himself in two places at once: in Dakar, a modern city in Senegal, and in a mythic kingdom in his mind.