検索キーワード： 意識・思考

Can there be a total perception which completely heals the brain? What benefit has culture? Does speech come before thought? Is it possible to say something without the operation of thought? Is there in the brain anything untouched by culture? Is attention a conscious process? Is love the factor of profound change?

Where there is authority there can be no discovery of something new. Relationship based on an idea cannot be a self-revealing process. Self-knowledge is understood, uncovered and its process revealed through relationship. Is it possible to love without the interference of the mind? When the mind becomes supreme, all-important, then there can be no affection. Q: what is that thinking that must come to an end? What do you mean by thinking and thought?

Why is thought divisive? The desire to change in a particular direction gives an energy that is divisive. Will you free the mind taking time, through analysis, or can you look totally and therefore be totally free? Does choiceless rejection of the false give a different kind of energy? Does a foundation give me direction or does it bring confusion? Is the operation of intelligence insight? Questions from the audience followed the talk.

To live in this world with intelligence, in spite of all the complications. Is it possible to be free of fear, not only the superficial fear in relationship but the deep-rooted fear? Thought nourishes, sustains and gives continuity to fear and pleasure. When you are learning, your mind is awake. Truth isn’t second-hand; you can’t get it through a guru, a book, you have to learn about it. The beauty of learning is that you don’t know what truth is. What is love?

Fear. All the escaping and the strengthening of fear comes because we are inattentive. What is sleep? Find out....

Without self-knowledge, we cannot go beyond the self-projected illusions of the mind. It’s only in relationship that one can know oneself as one is. A mind that is filled with beliefs, dogmas, assertions and quotations is an uncreative, repetitive mind. Can we look at ourselves without beliefs? A mind that is quiet because it understands fear and understands itself is creative.

In listening to you, I feel that the distinction or space between ideal and practice is illusory.

Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?

How do I observe greed? Do I observe it as an outsider looking in, or do I observe it without the observer? Without the mind being free, you cannot live in order.

What is the relationship of the brain to the totality of the mind? Fear of not being, fear of isolation, fear of not having pleasure, fear of having no relationship, is the soil from which the stem of contradiction grows. I want to be free of this stem to see what happens if there is no attachment, no detachment, because I am not afraid. Is there a peace with no entity saying, ‘I am peaceful?'

Is there a totally different way of approaching the whole turmoil of life? As long as the centre is creating darkness, and thought is operating in that darkness, there must be disorder, there must be everything as society now is. To move away from that, you must have insight. Insight can only come about when there is a flash which abolishes not only the darkness but the creator of darkness. Human beings have been acting according to one pattern, responding to hatred by hatred and so on. There are those few, perhaps many, who did not.

How does it happen that the deep layers hidden in consciousness can be exposed? Comparison between what is with what has been, and what will be, is the process of fear....

Can the intellect, a fragment, ever be serious? Serious in the sense of a sustained observation without any distortion. Control. What is living? How does it happen that one can be completely harmonious? What does awareness mean.

Thought and the brain. Can the brain free itself from all self-delusion? Why has the self become important? Can there be only sensation, thought and no desire? Can desire—which brings illusion, self-deception and all the complications of changing desires—can the root of desire be dissipated? What prevents one from having a real insight? That is, seeing the truth of desire and therefore end it. Is it that we have never asked this question? When there is no desire whatsoever then there is a total revolution, and that will affect the consciousness of man.

What is the relationship to society of a man who has insight? What is his action with regard to war and the whole world?

Consciousness, because it is in constant movement, has never found an energy which is not contradictory, which is not produced by desire and thought.

Inattention and attention. Observing without the word. What is the function of sleep? Is love a matter of culture, a thing of pleasure and therefore dependency? Attention Leads to Learning—21st March 1970.

Am I aware of the process of thinking? Can I see that thought is destructive, except where it is essential? Why is it that we don't see something immediately? Do you know when you are thinking? Is the thing that we call thinking thinking at all? Do you think from the background noise when a problem arises? When the mind becomes totally aware of the background, is there thinking when a problem arises? What happens when I am aware of this hum, this noise incessantly going on? Is the background noise different from the observer? How am I to live an everyday life with complete silence?

Can the mind undergo a radical revolution? How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting—just to observe.

Perché ci sono così tanti bicorni e nessun unicorno, se un corno è più semplice di due? Heidegger raccomandava ai suoi uditori di accostarsi a quella immensa e candida supercazzola che è lo "Zarathustra" con la stessa dedizione e pensosità riservata ai trattati aristotelici, Ferraris avanza analoga richiesta per unicorni, bicorni, ornitorinchi, e per la supercazzola vera e propria, quella di Tognazzi in "Amici miei". Margini o briciole di filosofia, queste entità minori riservano più scoperte che Essere, Nulla e Divenire.