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In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state.

Margaret Wheatley proposes that citizens band together with their colleagues and friends to create the solutions for social change, both locally and globally, that are so badly needed. Such change will not come from governments or corporations but from the ageless process of thinking together in conversation. Turning to One Another encourages this process.

Charles Eisenstein explores the history and potential future of civilization, tracing the converging crises of our age to the illusion of the separate self. He argues that our disconnection from one another and the natural world has mislaid the foundations of science, religion, money, technology, economics, medicine, and education as we know them. It has fired our near-pathological pursuit of technological Utopias even as we push ourselves and our planet to the brink of collapse.

Come riuscire ad ottenere ragione in un dialogo a due o a più persone...

Critique of Judgement was published in 1790 and is divided into two parts, the Critique of Aesthetic Judgement and the Critique of Teleological Judgement. Our ‘judgements of taste’, as Kant describes our aesthetic judgements, have both a personal and a universal function: personal, because we have a subjective aesthetic response to the ‘agreeable’, the ‘beautiful’, the ‘sublime’ and the ‘good’; but also there is a ‘universal’ aspect because our aesthetic response has a ’disinterested’ element. This brings under Kant’s spotlight, for example, the concept of beauty and the perception of beauty.

Geldmangel? Liebeskummer? Frustriert? Ihnen kann geholfen werden. An sechs typischen Krisen aus dem täglichen Leben führt Alain de Botton geistreich und amüsant vor, wie jedermann Trost, Rat und Ansporn in der Philosophie findet. In essayistischen Porträts geht er auf eine Reise durch 2400 Jahre abendländische Philosophiegeschichte und zeigt anhand der Leben und Werke von Sokrates, Epikur, Seneca, Montaigne, Schopenhauer und Nietzsche wie ein etwas anderer - nämlich philosophischer - Blick auf die Welt das Leben erträglicher machen kann.

The book is one of the most influential ethical treatises of all time. Written in 350 BC, it identifies happiness as life's goal. How do we achieve this goal? Not through the satisfactions that come from pleasure, wealth, or fame. According to Aristotle, the true path to happiness lies in contemplation of philosophic truth. This is the only action through which humans can exercise their distinctively unique trait: the ability to reason.

Processus électoraux, sociétés de consommation, marketing, téléréalité et réseaux sociaux, mondialisation, plus que jamais notre époque moderne plonge davantage dans cette "ère des foules" prévue par Le Bon. Un livre audio indispensable pour qui veut comprendre les ressorts des comportements collectifs.

One of the world's most famous intellectual ghost stories, The Turn of the Screw is a haunting tale of suspected supernatural possession. A governess at a country house claims that Miles and Flora, two orphaned children in her care, are being controlled by spirits for some evil purpose. No one else can see the ghosts, and the children themselves are silent. Are they being dominated by spectral forces, or are they hiding something? Is the governess simply paranoid, or is something else going on?

Il n'est pas anodin que les grandes figures sociologiques du XXe siècle, Durkheim, Mauss, Lévi-Strauss ou Bourdieu, aient été formées initialement à la philosophie. D'abord timidement, puis farouchement, la sociologie, ou encore l'anthropologie et l'ethnographie, prennent au cours du siècle leur indépendance face à la paternité philosophique pour créer la nouvelle dénomination des sciences sociales.

Als Vorsitzender der südafrikanischen Wahrheitsfindungskommission wurde Friedensnobelpreis-Träger Desmond Tutu Zeuge von Schilderungen grausamer Folter und Morde. Aus dieser Erfahrung heraus plädiert er dafür, dem Anderen zu vergeben. Vergeben können und Vergebung empfangen - das ist die Botschaft dieses Hörbuches.

Un an après la parution du "Voyage autour du monde" de Bougainville, Diderot, intéressé par l'opposition des mœurs entre les Français et les Tahitiens telle que décrite dans le rapport qu'en fait l'auteur, décide d'ajouter un supplément à ce récit sous forme d'un dialogue philosophique et sociologique entre deux personnages fictifs dénommés A et B.

My character has been shaped by two opposing forces; the pressure to conform to social norms, and the pressure to be true to myself. To be honest with you, these forces have really torn me apart. They've pulled me one way and then the other. At times, they've left me questioning my entire existence. But please don't think that I'm angry or morose. I'm not. Because through adversity comes knowledge. I've suffered, it's true. But I've learned from my pain. I've become a better person.

What is love? Aside from being the title of many a popular love song, this is one of life's perennial questions. In What Love Is, philosopher Carrie Jenkins offers a bold new theory on the nature of romantic love that reconciles its humanistic and scientific components.

Reputation touches almost everything, guiding our behavior and choices in countless ways. But it is also shrouded in mystery. Why is it so powerful when the criteria by which people and things are defined as good or bad often appear to be arbitrary? Why do we care so much about how others see us that we may even do irrational and harmful things to try to influence their opinion? In this engaging book, Gloria Origgi draws on philosophy, social psychology, sociology, economics, and more to offer an illuminating account of an important yet oddly neglected subject.

Dans une généalogie des évènements qui inscrit les faits dans une chaîne de causalités, Michel Onfray dresse un parallèle entre l'attaque de la rédaction de Charlie Hebdo, le 7 janvier 2015, et celles des Twin Towers, le 11 septembre 2001. Parallèle d'autant plus pertinent qu'il est prémonitoire des attentats de novembre 2015 et de mars 2016 à Bruxelles.

En tant que société et en tant qu'individu, nous nous questionnons sur notre identité et notre personnalité, comme sur les moteurs de nos actions. Se reconnaître dans le miroir, c'est à l'échelle collective, se reconnaître dans les institutions et les règles qui régissent notre vivre-ensemble. Pour ne pas subir la loi, il faut l'avoir choisie. Héritage historique et culturel, ensemble de valeurs et de comportements, "l'esprit français" est une attitude, une culture et une identité. Toutefois la profondeur du débat est épineuse, car est-il seulement possible de dresser un portrait qui rassemble, sans diviser ni exclure ?

Il y aura trois siècles en juin 2012 naissait Rousseau. Ces anniversaires ont bien souvent des allures de mausolées érigés en l'honneur de grands hommes qu'on ne célèbre que pour mieux s'autoriser à oublier leur pensée. Mais à cette aune, Jean-Jacques fait encore aujourd'hui de la résistance. C'est ce que montre Jean-Paul Jouary dans ce "Rousseau, citoyen du futur" qui, au-delà des élèves et étudiants, s'adresse à toutes celles et ceux qui cherchent à inventer de nouvelles formes politiques propres à réconcilier la citoyenneté de chacun avec les exigences collectives de toute vie sociale.

In Beyond the Messy Truth, Jones offers a blueprint for transforming our collective anxiety into meaningful change. Tough on Donald Trump but showing respect and empathy for his supporters, Jones takes aim at the failures of both parties before and after Trump's victory. He urges both sides to abandon the politics of accusation and focus on real solutions. Calling us to a deeper patriotism, he shows us how to get down to the vital business of solving, together, some of our toughest problems.

"It takes an entire lifetime to learn how to die", wrote the Roman Stoic philosopher Seneca (c. 4 BC-65 AD). He counseled readers to "study death always", and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out.