検索キーワード： 人種差別・差別

Como una suerte de memorias, que van desde la infancia hasta la adultez, Desirée Bela-Lobedde, activista afroespañola, nos cuenta cómo es vivir siendo mujer y negra en España, cómo es sentirse siempre diferente y cómo es ser testigo del racismo que todavía existe en este país. Y lo hace desde el corazón y desde la profunda convicción de que esto puede cambiar y que, finalmente, todos podemos llegar a ser mejores personas si dejamos los prejuicios y la intolerancia de lado.

The two volumes of Kelley and Lewis's To Make Our World Anew integrate the work of eleven leading historians into the most up-to-date and comprehensive account available of African American history, from the first Africans brought as slaves into the Americas, right up to today's black filmmakers and politicians.

Mary Ellen Pleasant and William Henry Ellis. What do these two have in common? They were both former slaves who became millionaires. Back then, Black entrepreneurs had to worry about slave catchers and lynch mobs. Today, “microaggressions” are enough to discourage young Blacks...according to liberals. Our ancestors would be ashamed of us. They would expect more of us. Black Snowflakes provides a brand-new perspective for those Americans who still believe it is impossible for Blacks to be successful unless they get that “White man’s stamp of approval”.

Vorurteile haben wir alle! Mit dieser Erkenntnis und Botschaft geht Marius Jung auf all diejenigen zu, die niemals vorhatten, rassistisch zu sein und gerne wissen möchten, wie sich unbedarfter Rassismus vermeiden lässt. Der erfolgreiche Kabarettist und Bestsellerautor aus Köln kennt die Frage, woher er "eigentlich" komme zur Genüge und hat in seinem Leben immer wieder ausgrenzende Kommentare gehört.

"De unge løver" følger tre mænd, der kæmper hver sin kamp, mens anden verdenskrig hærger verden omkring dem. Østrigske Christian Diestl er tiltrukket af nazismens løfter om en bedre fremtid, og han er villig til at ofre jøderne for at opnå den. Men kan nazisterne holde deres løfte, og vil det være omkostningerne værd for ham? Den amerikanske jøde Noah Ackerman lider under den grove antisemitisme i den amerikanske hær, men aner ikke hvilke rædsler, der kan vente ham, hvis han ender i nazisternes udryddelseslejre.

"Himmelen er blå og luften klar som is, når to fly med kort mellemrum bryder ind i World Trade Center tvillingetårnene i New York. Mens flere millioner kun passivt kan se til, begynder 102 minutters overlevelseskamp for menneskerne i begge dødsfælder." "Massakrer og terror" skildrer nogle af de værste tilfælde i historien.

Two tragedies, the Chinese massacre of 1871 and child prostitution, sum up the troubled—and toxic—relationship between the United States of America and China. A spirited, witty book that exposes many hidden, hideous truths.

En killjoy er ikke bange for at udpege den sexisme, vold og racisme, der findes overalt i vores samfund. Og en killjoy nægter at se til i tavshed for at bevare den gode stemning. I "Killjoy manifest" opstiller feminist Sara Ahmed ti principper eller viljeserklæringer for hvad en killjoy vil (gøre eller være) eller ikke vil (gøre eller være). Sidste del af bogen består af et overlevelseskit for killjoys. Sara Ahmed (f. 1969) er en britisk-australsk akademiker og aktivist.

Even in the midst of a nationwide surge of bias and incidents against them, Asians from coast to coast have quietly assumed mastery of the nation's technical and intellectual machinery and become essential American workers. Yet, they've been forced to do so in the face of policy proposals—written in the name of diversity—excluding them from the upper ranks of the elite. Journalist Kenny Xu traces elite America's longstanding unease about a minority potentially upending them.

This fourth edition of Racist America is significantly revised and updated, with an eye toward racism issues arising regularly in our contemporary era. This edition incorporates many recent research studies and reports on U.S. racial issues that update and enhance the last edition’s chapters. It expands the discussion and data on social science concepts such as intersectionality and gendered racism, as well as the concepts of the white racial frame, systemic racism, and the elite-white-male dominance system from research studies by Joe Feagin and his colleagues.

"Men det værste var, at mama ikke havde andre at betro sig til og øse sin sorg ud over end mig. Alle de gange, hvor jeg sad og læste lektier for den ene bordende i køkkenet, og hun sad og arbejdede ved den anden bordende. Selvfølgelig var hun lige så fortvivlet som jeg. Men mens jeg altid bar det hele for mig selv, kunne hun bedst finde lindring ved at snakke om det. Så hun jamrede og beklagede sig og kunne ikke forstå, hvad hun havde gjort, siden hun skulle straffes sådan.

Today’s antisemitism is difficult to recognize because it does not come dressed in a Nazi uniform and it does not openly proclaim its hatred or fear of Jews. This book looks at the kind of antisemitism which is tolerated or which goes unacknowledged in apparently democratic spaces: trade unions, churches, left-wing and liberal politics, social gatherings of the chattering classes and the seminars and journals of radical intellectuals.

What does it mean to be white? Beyond just a skin colour, is it also a way of thinking? If so, how did it come about, and why? Drawing on history, personal experience and activist literature, Lilian Thuram looks at the origins and workings of white thinking, how it divides us and how it has become ubiquitous and accepted without challenge. He demonstrates how centuries of white bias and denial justified slavery and colonialism, and have reinforced norms and structures of oppression, limiting the roles and horizons of both non-whites and whites alike.

The War after the War is a lively military history and overview of Reconstruction that illuminates the new war fought immediately after the American Civil War. This Southern Civil War was distinct from the American Civil War and fought between southerners for control of state governments. In the South, African American and white unionists formed a successful biracial coalition that elected state and local officials. White supremacist insurrectionaries battled with these coalitions and won the Southern Civil War, successfully overthrowing democratically elected governments.

From the editor of the award-winning Children of Manzanar, Heather C. Lindquist, and Edgar Award winner Naomi Hirahara comes a nuanced account of the “Resettlement”: the relatively unexamined period when ordinary people of Japanese ancestry, having been unjustly imprisoned during World War II, were finally released from custody. Given $25 and a one-way bus ticket to make a new life, some ventured east to Denver and Chicago to start over, while others returned to Southern California only to face discrimination and an alarming scarcity of housing and jobs.

Critical race theory is one of the hottest and most controversial topics in the world today, but what is it, really? Rightly understood, critical race theory is a reinvention of an older, terrible idea, Marxism, using race "as the central construct for understanding inequality" in place of economic class. That is, critical race theory is race Marxism. The evidence of this claim is so overwhelming upon even casual examination that it is a shock that it isn't immediately plain to everyone who encounters it.

The last generation of Americans with a living memory of Jim Crow will soon disappear. They leave behind a collective memory of segregation shaped increasingly by its horrors and heroic defeat, but not a nuanced understanding of everyday life in Jim Crow America. In The South, Adolph L. Reed Jr.—New Orleanian, political scientist, and according to Cornel West, "the greatest democratic theorist of his generation"—takes up the urgent task of recounting the granular realities of life in the last decades of the Jim Crow South.

Savannah Shange explores the potential for reconciling the Robeson Justice Academy's marginalization of Black students with its sincere pursuit of multiracial uplift and solidarity. Drawing on ethnographic fieldwork and six years of experience teaching at the school, Shange outlines how it fails its students and the community because it operates within a space predicated on antiblackness. Seeing San Francisco as a social laboratory for how Black communities survive the end of their worlds, Shange argues for abolition over revolution or reform as the needed path toward Black freedom.

France Winddance Twine provides the first book by a sociologist that "lifts the Silicon veil" to provide firsthand accounts of inequality and opportunity in the tech ecosystem. With a sharp eye for detail and compelling testimonials from industry insiders, Twine shows how the technology industry remains rigged against women, and especially Black, Latinx, and Native American women from working class backgrounds. From recruitment and hiring practices, to social and educational segregation, to academic prestige hierarchies, Twine reveals how women are blocked from entering this industry.

In Breath Better Spent, DaMaris B. Hill hoists her childhood self onto her shoulders, together taking in the landscape of Black girlhood in America. At a time when Black girls across the country are increasingly vulnerable to unjust violence, unwarranted incarceration, and unnoticed disappearance, Hill chooses to celebrate and protect the girl she carries. Jelly sandals, Double Dutch beats, and chipped nail polish bring the breath of laughter; in adolescence, pomegranate lips, turntables, and love letters to other girls' boyfriends bring the breath of longing.