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Traditional family structures are adapting to make room for children conceived in previously unimaginable ways. Whole industries and internet-enabled communities are being built around reproductive technologies. And there's more change coming as science continues to move forward. Combining intimate personal stories with cutting-edge research, Reconceptions invites listeners to reconsider their own ideas about parenthood and embrace a new vision of the meaning of family.

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.

If you’re single, this book will give you clarity and the confidence to choose a better partner. If you’re in a relationship, it will help you to work out if you should stay or go. Either way, this book will empower you to take charge of your relationship destiny.

Capitalist ideology wants us to believe that there is an optimal way to live. "Making connections" means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heteronormative; we must have babies and buy a house. But the kicker is most people cannot and do not want to achieve all or any of these life goals. Instead, we are left feeling atomized, exhausted, and disempowered. Radical Intimacy shows that it doesn't need to be this way.

What is 'woman' if not 'mother'? Anything she wants to be. Foregoing motherhood has traditionally marked a woman as 'other.' With no official place setting for her in our society, she has hovered on the sidelines: the quirky girl, the neurotic career obsessive, the 'eccentric' aunt. Instead of continuing to paint women without kids as sad, self-obsessed, or somehow dysfunctional, what if we saw them as boldly forging a new vision for a fully autonomous womankind? Or as journalist and thought leader Ruby Warrington asks, what if being a woman without kids were in fact its own kind of legacy?

You probably don't realise this, but every working day you replay and re-enact conflicts, dynamics and relationships from your past. Whether it's confusing an authority figure with a parent; avoiding conflict because of past squabbles with siblings; or suffering from imposter syndrome because of the way your family responded to success, when it comes to work we are all trapped in our own upbringings and the patterns of behaviour we learned while growing up.

Foregoing motherhood has traditionally marked a woman as “other.” With no official place setting for her in our society, she has hovered on the sidelines: the quirky girl, the neurotic career obsessive, the “eccentric” aunt. Instead of continuing to paint women without kids as sad, self-obsessed, or somehow dysfunctional, what if we saw them as boldly forging a first-in-a-civilization vision for a fully autonomous womankind? Or as journalist and thought leader Ruby Warrington asks, What if being a woman without kids were in fact its own kind of legacy?

A memoir culminating in a manifesto, Holding the Baby sets out to understand why we still treat early parenthood as an individual slog rather than a shared cultural responsibility. Tracing her own journey to the nadir of sleeplessness via social retreat and murderous rage, Frizzell draws on the latest research to explore: What effect does parenting have on your career? How can we make childcare affordable and fit for purpose? If parenting is so hard, why does anyone ever do it more than once?

“Family Mobbing” is a strategic process of power and control. When daughters are mobbed, they’re not just shunned, attacked, or slandered: they’re also subjugated by a system of family rules that reinforces patriarchal oppression. What makes mobbing so insidious—and so under-reported—is that here, family itself is the site of violence, trauma, and shame.

Clint Smith’s vibrant and compelling new collection traverses the vast emotional terrain of fatherhood, and explores how becoming a parent has recalibrated his sense of the world. There are poems that interrogate the ways our lives are shaped by both personal lineages and historical institutions. There are poems that revel in the wonder of discovering the world anew through the eyes of your children, as they discover it for the first time. There are poems that meditate on what it means to raise a family in a world filled with constant social and political tumult.

Emotional labor is essential to our society and economy, but it’s so often invisible. In this groundbreaking, journalistic deep dive, Rose Hackman shares the stories of hundreds of women, tracing the history of this kind of work and exposing common manifestations of the phenomenon. But Hackman doesn’t simply diagnose a problem—she empowers us to combat this insidious force and forge pathways for radical evolution, justice, and change.

Le bambine e i bambini, nati in Italia nel 2018 grazie alle tecniche di Procreazione medicalmente assistita (Pma), sono il 3,2%. Vuol dire che esistono oltre 14.000 figlie e figli di persone che hanno affrontato questi percorsi. Allargando la fotografia a tutte quelle donne che decidono di avere un figlio da sole o con un'altra donna in una coppia lesbica, ovvero alle soggettività che non rientrano nella visione normativa della legge 40 del 2004, i numeri crescono ancora.

Eigentlich hatte Didier Eribon sich vorgenommen, ab jetzt regelmäßig nach Fismes zu fahren. Doch seine Mutter stirbt wenige Wochen nach ihrem Umzug in ein Pflegeheim in dem kleinen Ort in der Champagne. Wie in Rückkehr nach Reims wird dieser Einschnitt zum Ausgangspunkt für eine Reise in die Vergangenheit. Eribon rekonstruiert die von Knappheit und Zwängen bestimmte Biografie einer Frau, die an einen brutalen Ehemann gekettet blieb und sich sogar in ihren Träumen bescheiden musste. "Meine Mutter", hält er fest, "war ihr ganzes Leben lang unglücklich."

Molly Roden Winter was a mother of small children with a husband, Stewart, who often worked late. One night when Stewart missed the kids’ bedtime—again—she stormed out of the house to clear her head. At a bar, she met Matt, a flirtatious younger man. When Molly told her husband that Matt had asked her out, she was surprised that Stewart encouraged her to accept. So began Molly’s unexpected open marriage and, with it, a life-changing journey of self-discovery. Molly signs up for dating sites, enters into passionate flings, and has sex in hotels and public places around New York City.

Das Beziehungsglück liegt in Frauenhand. Denn die Damen der Schöpfung sind es, die Liebesbeziehungen bewusst gestalten wollen. Was wäre also, wenn Frauen um das Geheimnis dauerhaft harmonischer Partnerschaften wüssten? Wenn sie das Naturgesetz glücklicher Paarbeziehungen kennen und damit nicht länger Opfer der Unterschiede zwischen Mann und Frau sein würden? Dann wäre alles möglich, dann könnten sie aktiven Einfluss auf ihre Persönlichkeit, ihre Beziehungen und damit auf ihr gesamtes Lebensglück nehmen!

Inverno demografico: e davanti a noi si stendono pianure infeconde e ghiacciate da far impallidire Il Trono di Spade, nella mente risuonano echi di tragedie shakespeariane. In Italia non si fanno più figli, dove andrà a finire la nostra civiltà, ma soprattutto: chi pagherà le nostre pensioni? Ma che senso ha insistere a credere che l'unico modo per tenere in piedi il sistema sia procreare, anche laddove le donne - per la precisione una minoranza di donne quantificata dall'Istat nel 5 per cento - pur essendo nelle condizioni di fare figli, non li vuole?

Die Autorin Ellen Key (1849-1926) war eine schwedische Reformpädagogin und Schriftstellerin. Sie entwickelte einen ausgeprägten Freiheits- und Gerechtigkeitssinn. Im Jahr 1869 erschienen erste Artikel von ihr in einer damals sehr renommierten Frauenzeitschrift, obwohl Ellen Key erst 20 Jahre alt war. Ab 1875 unterwies sie an einer Art Volkshochschule junge Damen in Geschichte und Literatur. Ihr Engagement für Frauen- und Kinderrechte verstärkte sich. Sie sprach häufig vor Arbeiter- und Frauenvereinen. Sie wurde 1885 Vizepräsidentin einer Stiftung für intellektuell und künstlerisch arbeitende Frauen.

Die Autorin Ellen Key (1849-1926) war eine schwedische Reformpädagogin und Schriftstellerin. Sie entwickelte einen ausgeprägten Freiheits- und Gerechtigkeitssinn. Im Jahr 1869 erschienen erste Artikel von ihr in einer damals sehr renommierten Frauenzeitschrift, obwohl Ellen Key erst 20 Jahre alt war. Ab 1875 unterwies sie an einer Art Volkshochschule junge Damen in Geschichte und Literatur. Ihr Engagement für Frauen- und Kinderrechte verstärkte sich.

Die Autorin Ellen Key (1849-1926) war eine schwedische Reformpädagogin und Schriftstellerin. Sie entwickelte einen ausgeprägten Freiheits- und Gerechtigkeitssinn. Im Jahr 1869 erschienen erste Artikel von ihr in einer damals sehr renommierten Frauenzeitschrift, obwohl Ellen Key erst 20 Jahre alt war. Ab 1875 unterwies sie an einer Art Volkshochschule junge Damen in Geschichte und Literatur. Ihr Engagement für Frauen- und Kinderrechte verstärkte sich. Sie sprach häufig vor Arbeiter- und Frauenvereinen.

Die Autorin Ellen Key (1849-1926) war eine schwedische Reformpädagogin und Schriftstellerin. Sie entwickelte einen ausgeprägten Freiheits- und Gerechtigkeitssinn. Im Jahr 1869 erschienen erste Artikel von ihr in einer damals sehr renommierten Frauenzeitschrift, obwohl Ellen Key erst 20 Jahre alt war. Ab 1875 unterwies sie an einer Art Volkshochschule junge Damen in Geschichte und Literatur. Ihr Engagement für Frauen- und Kinderrechte verstärkte sich. Sie sprach häufig vor Arbeiter- und Frauenvereinen.