検索キーワード： 制作 "Audible Studios" 神学

La obra más emblemática del conocido autor. Da una comprensión clara de la vida espiritual, sus leyes y sus peligros. El Libro 1 analiza la Carne y el Alma. El Libro 2 se centra en las leyes del Espíritu y los peligros de la vida espiritual. El Libro 3 analiza Alma y Cuerpo presentando un análisis en profundidad del alma en Mente y Voluntad. La obra más emblemática del conocido autor. Da una comprensión clara de la vida espiritual, sus leyes y sus peligros. Libro 1 analiza la carne y el alma.

La obra más emblemática del conocido autor. Da una comprensión clara de la vida espiritual, sus leyes y sus peligros. Libro 1 analiza la CARNE y el ALMA. Libro 2 se centra en las leyes del ESPÍRITU y los peligros de la vida espiritual. Libro 3 analiza ALMA y CUERPO presentando un análisis en profundidad del alma en MENTE y VOLUNTAD.

Militant atheism is on the rise. In recent years, Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens have produced a steady stream of best-selling books denigrating religious belief. These authors are merely the leading edge of a larger movement that includes much of the scientific community. In response, mathematician David Berlinski, himself a secular Jew, delivers a biting defense of religious thought.

Despite the recent ferocious public debate about belief, the concept most central to the discussion "God" frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word "God” functions in the world’s great theistic faiths.

During a train trip from Chicago to Texas in the late 1940s, A.W. Tozer began to write The Pursuit of God. He wrote all night, and when the train arrived at his destination, the rough draft was done. The depth of this book has made it an enduring favorite.

Fazlur Rahman was one of the great 20th-century Muslim modernists, whose prolific writing and sheer number of students who make up a who’s who of Islamic studies throughout North America reveal the impact that he has had on both academe and on Muslim communities throughout the world. The modernist approach is contrasted with the radical approach of Mawlana Mawdudi of Pakistan.