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From one of the foremost medievalists of our time, a groundbreaking work on history and memory that goes well beyond the life of this influential saint.

During the first millennium AD the most northerly part of Britain evolved into the country known today as Scotland. The transition was a long process of social and political change driven by the ambitions of powerful warlords. At first these men were tribal chiefs, Roman generals, or rulers of small kingdoms.

Although it ended over 550 years ago, the Hundred Years’ War still looms large in the historical consciousness of England and France, even if the name of the famous war is a misnomer. The war was transformative in many respects, and the impact it had on the geopolitical situation of Europe cannot be overstated. While some might think of the war as being a continuation of the feudal tradition of knights and peasants, the Hundred Years’ War revolutionized Western European warfare, and it truly helped to usher in the concept of nationalism on the continent.

The Cathars were different from the mainstream Catholic church in the 13th century. They openly rebelled against some of the hypocritical behavior by priests and leaders, and they established their own deviant beliefs according to the best ability of their conscience. But when it all came down to it, what did this mean? What were those belief systems? What did they think of the crusades in the Middle East? Learn more about the Cathars, a community that made a significant impact during a time of dictatorships, massacres, and persecution of supposed heretics.

The medieval humoral system of medicine suggested that it was possible to die from having too much - or too little - sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong.

Somewhat ironically, the one aspect of the Middle Ages that has been romanticized is medieval warfare. What is generally forgotten is that medieval warfare was constantly adapting to the times as leaders adopted new techniques and technology, and common infantry became increasingly important throughout the period. The changes became most evident at the beginning of the 14th century, when the French army fought rebellious forces from Flanders in the Battle of the Golden Spurs on July 11, 1302.

Un retrato poderoso, moderno, íntimo y profundamente humano de una era de destrucción extrema y creatividad excepcional, el renacimiento italiano, un periodo que moldeó la cultura occidental y que fue mucho más extraño, oscuro y fascinante de lo que nos han enseñado.

Radicales en sus ideas y dotados de una profunda espiritualidad, los cátaros rechazaban el materialismo, trataban como iguales a las mujeres, aceptaban la diferencia de credo, defendían el amor libre y afirmaban que el infierno no existía. Pero sobre todo, estos rebeldes pusieron en entredicho la autoridad de la Iglesia y su concepción del bien y del mal, provocando con ello que se tambaleara el sistema de valores impuestos.

"La Breve historia del rey Arturo" analiza uno de los romances medievales más importantes de la Europa occidental: el mito del rey Arturo, que unifica los reinos de Inglaterra y hace retroceder a los invasores sajones, persiguiéndolos hasta el continente. Arturo, junto a su mujer, Ginebra, ejerce su reinado en la magnífica ciudad de Camelot, donde reúne alrededor de una inmensa mesa redonda a formidables caballeros: Gauvain, Kay, Percival, Lancelot, Tristán.

Western exceptionalism - the idea that European civilizations are freer, wealthier, and less violent - is a widespread and powerful political idea. It has been a source of peace and prosperity in some societies, and of ethnic cleansing and havoc in others. Yet in The Invention of Power, Bruce Bueno de Mesquita draws on his expertise in political maneuvering, deal-making, and game theory to present a revolutionary new theory of Western exceptionalism: that a single, rarely discussed event in the 12th century changed the course of European and world history.

Sentimentale ma molto reale: in quattro navigazioni il viaggio si snoda dall'Egeo dei tempi di Ulisse alle coste romane di Ostia, da Costantinopoli all'Andalusia, da Ragusa a Cipro e infine da Alessandria d'Egitto a Ravenna. Di porto in porto, di tappa in tappa, ci ritroviamo in epoche diverse, nella Atene del V secolo a.C, a Cartagine alla vigilia della terza guerra punica, nella Valencia del Cid Campeador, nella Genova medievale, a Istanbul, e a Napoli all'inizio del Novecento.

Parliamo di donne velate e subito pensiamo allo hijab o agli altri tipi di copertura del capo, o del volto, o dell'intero corpo della donna che sono in uso nel mondo islamico e che, non senza originare polemiche, molte islamiche indossano anche nei paesi occidentali. Ma la prescrizione alle donne di coprirsi il capo appartiene in pieno anche alla storia dell'Occidente.

Qual era l'aspetto di Roma all'epoca dei Templari, e quali luoghi della città furono teatro di eventi cruciali per la storia del leggendario Ordine? Lo si scoprirà attraverso una serie di tappe significative. Come guida, avremo alcune figure illustri: Hugues de Payns e Jacques de Molay, il primo Maestro e l'ultimo, e fra loro san Bernardo di Clairvaux, il grande mistico del XII secolo che a buon diritto può essere considerato la colonna ideologica e spirituale del Tempio.

Given the personalities involved, the Third Crusade is among the most famous of the Crusades, and the Battle of Jaffa occurred on August 8, 1192 on the site of an ancient port that is now the oldest part of the city of Tel-Aviv, Israel. It was the encounter that brought the Third Crusade to a conclusion, and though it is not one of the better-known battles of the Crusades and certainly not the most spectacular in terms of battle numbers, it helped shape how the Middle East would look going forward.

"Blauzahn", "Blutaxt" oder "Schönhaar" - die Beinamen der frühen Könige des Nordens sind so fantasievoll wie die Überlieferung ihrer Taten. Die Skalden vermischen in ihren Sagas Dichtung und Geschichtsschreibung zu einem Amalgam. Erst Knut der Große tritt aus dem Nebel der Sage und nimmt konkrete historische Konturen an. Der Däne schmiedet ein Imperium aus England, Dänemark, Norwegen und Schweden. Er ist ein maßvoller Herrscher mit Ambitionen: Angelsachsen und Wikinger sollen im Zeichen des Kreuzes zusammenwachsen. Knuts Vision steht auf tönernen Füßen.

Ricca e opulenta capitale crociata, Acri cade nel 1291 segnando la fine della presenza latina in Terrasanta. L'Occidente accolse attonito la notizia, vedendo spegnersi la speranza di riconquistare Gerusalemme.

Many ancient civilizations have influenced and inspired people in the 21st century, and the Greeks and Romans continue to fascinate the West today, but of all the world’s civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In the past decade especially, there has been a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ended in 2012.

The Hundred Years War (1337-1453) dominated life in England and France for well over a century. It became the defining feature of existence for generations. This sweeping book is the first to tell the human story of the longest military conflict in history. Historian David Green focuses on the ways the war affected different groups, among them knights, clerics, women, peasants, soldiers, peacemakers, and kings.

The Book of Margery Kempe is the extraordinary account of a medieval wife, mother, and mystic from Norfolk. Having married in c. 1393, given birth to 14 children, and pursued unsuccessful ventures in brewing and milling, Kempe made a vow of chastity and embarked on a life of prayer, penance, and pilgrimage. 

Whose Middle Ages? is an interdisciplinary collection of short, accessible essays intended for the nonspecialist listener and ideal for teaching at an undergraduate level. Each of 22 essays takes up an area where digging for meaning in the medieval past has brought something distorted back into the present: in our popular entertainment; in our news, our politics, and our propaganda; and in subtler ways that inform how we think about our histories, our countries, and ourselves. Each author looks to a history that has refused to remain past and uses the tools of the academy to read and re-read familiar stories, objects, symbols, and myths.