検索キーワード： 資本主義

"Der Mann, der in Reichtum stirbt, stirbt in Schande!" In der Tat, das sagte Andrew Carnegie (1835 – 1919), seinerzeit drittreichster Amerikaner nach John D. Rockefeller und Cornelius Vanderbilt. Gemessen an der Kaufkraft von 2014, besaß er ein Vermögen von über 300 Milliarden Dollar – und gab doch das meiste davon für wohltätige Zwecke wieder her. Er ließ zahlreiche Bibliotheken bauen, gründete eine Hochschule und förderte den Bau des Internationalen Gerichtshofs in Den Haag.

Why are we selling off the impressive public enterprises we often battled as a nation to create? In The Sport and Prey of Capitalists, Linda McQuaig challenges the dogma of privatization, which has defined our political era. She argues that now more than ever, as we grapple with climate change and income inequality, we need to expand, not shrink, our public sphere.

It's OK to be angry about capitalism. It's OK to want something better. Bernie Sanders takes on the 1% and speaks blunt truths about a system that is fuelled by uncontrolled greed, and rigged against ordinary people. Where a handful of oligarchs have never had it so good, with more money than they could spend in a thousand lifetimes, and the vast majority struggle to survive. Where a decent standard of living for all seems like an impossible dream.

Look at a map of the world and you'll see a neat patchwork of nation-states. But this is not where power actually resides. From the 1990s onwards, globalization has shattered the map, leading to an explosion of new legal entities: tax havens, free ports, city-states, gated enclaves and special economic zones. These new spaces are freed from ordinary forms of regulation, taxation and mutual obligation—and with them, ultracapitalists believe that it is possible to escape the bonds of democratic government and oversight altogether.

At the height of the John Birch Society’s activity in the 1960s, critics dismissed its members as a paranoid fringe. After all, “Birchers” believed that a vast communist conspiracy existed in America and posed an existential threat to Christianity, capitalism, and freedom. But as historian Matthew Dallek reveals, the Birch Society’s extremism remade American conservatism. Most Birchers were white professionals who were radicalized as growing calls for racial and gender equality appeared to upend American life.

Look at a map of the world and you’ll see a colorful checkerboard of nation-states. But this is not where power actually resides. Over the last decade, globalization has shattered the map into different legal spaces: free ports, tax havens, special economic zones. With the new spaces, ultracapitalists have started to believe that it is possible to escape the bonds of democratic government and oversight altogether. Crack-Up Capitalism follows the most notorious radical libertarians around the globe as they search for the perfect space for capitalism.

Thomas Piketty über soziale Ungleichtheit und globale Gerechtigkeit. "Das ist ja interessant, was Sie schreiben, aber können Sie es vielleicht auch kürzer sagen?" Diese Frage ist Thomas Piketty, der mit seinem umfangreichen Bestseller "Das Kapital im 21. Jahrhundert" eine internationale Debatte über die Ursachen sozialer Ungleichheit in Gang gebracht hat, oft gestellt worden. Piketty hat diese Bitten ernst genommen und das Ergebnis ist eine Weltgeschichte der sozialen Konflikte und Konstellationen und eine Lektion in globaler Gerechtigkeit.

We just made it simple and easy for conservatives, Christians, patriots, and 80+ million Trump voters to fund conservative, patriotic, Christian companies and defund leftist woke companies! Let’s stop giving money to companies that hate us and start giving money to companies that respect us, celebrate us, focus on us, and inspire us!

For over two-hundred years, capitalist systems have overtaken the global economy, spreading near-universal growth and opening the floodgates for limitless human potential. Yet something is going terribly wrong in the world economy. National bestselling author George Gilder explains how economics is not an incentive system but an information system. Redefining capitalism for the modern age, he reveals how free enterprise is a mind driven system, material resources are essentially as infinite as atoms, and what governs economic growth is human creativity.

Originally published in 1776, Adam Smith's The Wealth of Nations was lauded by America's founders as a landmark work of Enlightenment thinking. Glory Liu traces how generations of Americans have read, reinterpreted, and weaponized Smith's ideas, revealing how his popular image as a champion of American-style capitalism and free markets is a historical invention.

In Wall Street’s War on Workers, Les Leopold, co-founder of the Labor Institute, provides a clear lens with which we can see how healthy corporations in the United States have used mass layoffs and stock buybacks to enrich shareholders at the expense of employees. With detailed research and concise language, Leopold explains why mass layoffs occur and how our current laws and regulations allow companies to turn these layoffs into short-term financial gains.

The annals of human history resound with a recurring cautionary tale: the dangers intertwined within the realms of power and wealth. These forces, while capable of bestowing opportunities and influence upon individuals, harbor an intrinsic potential for corruption and harm, casting shadows both upon their wielders and the spheres they influence. At their core, power and wealth hold a duality that can uplift or tarnish, depending on their application.

Unlock the power of shareholder capitalism -- a system that transcends zero-sum games and Wall Street stereotypes. In its essence, shareholder capitalism enables mutually beneficial trade, a concept ingrained in our human history for over 300,000 years. This approach fosters specialization, fuels innovation, and propels economic growth.

When our species first learned how to farm and build permanent settlements, things may have gone well at first. All those who worked to grow food (instead of having to find it, as we did for about 200,000 years before) got to consume it themselves and trade any left over for other goods or services. Then, one day, someone with a big club said to most everyone else, “I'm no longer doing all this hard work; you grow the food for me and, if you do as I say, I’ll let you have some of it back so you won’t starve…or else!”

Abramowitsch hat eine, der Emir von Abu Dhabi auch, Jeff Bezos sowieso: Superyachten sind Ausweis der Zugehörigkeit zum Club der "lucky few". Sie ermöglichen grenzenlose Mobilität und exklusiven Geltungskonsum. Zugleich sind sie schwimmende Umweltsünden. Sie verbrennen Unmengen Treibstoff, ihre Anker zerstören kostbare Flora. Und sie sind Spielfelder obszöner Ungleichheit: Während ihre Besitzer zu den einflussreichsten Menschen der Welt gehören, ist das Bordpersonal oft Willkür und Rechtlosigkeit ausgeliefert.

Pour Jacques Nantel, professeur émérite en marketing à HEC Montréal depuis près de 40 ans, l’étude de ce que font les consommateurs avec leur argent peut être un formidable microscope afin de mieux comprendre notre société et son évolution. Dans S’en sortir ! l’auteur souhaite livrer un portrait des grandes tendances qui ont émergé depuis l’apparition de la COVID-19.

Once upon a time, you could work for one company your whole adult life, you could make a decent living, and you could buy your piece of the American Dream. This book is part memoir and part political statement as it follows my thirty-seven-year career at the phone company that began in 1973, about the time economists say worker pay flatlined. The telecommunications industry was ripped apart, absorbed, and gobbled up by each other until, within a few years, Ma Bell had reassembled itself

Un brillante ensayo que analizar y profundiza en las bondades y problemas del modelo económico y social que nos rige. En su debut como ensayista, la destacada economista alemana reflexiona sobre el capitalismo, mirado desde los lentes de la actualidad, de la historia y de la ciencia evolutiva y la neurociencia.

Dieser Band versammelt einige der klügsten und engagiertesten Köpfe aus den gesellschaftlichen Bereichen, über die sie schreiben. Jeder Beitrag zeichnet nach, welche Spuren die neoliberale Spielart des Kapitalismus dort hinterlassen hat, aber auch die Stellschrauben, die uns zur Verfügung stehen, um mit dieser Logik zu brechen.

Jean-Claude Michéa a choisi en 2016 de s'installer dans un petit village des Landes, pour rompre avec le style de vie des grandes métropoles et sa logique du "toujours plus". C'est donc à partir de cette expérience de la "France périphérique" qu'il a mûri ce nouvel essai, qui nous offre une réflexion critique extrêmement originale et stimulante sur nos sociétés dites "progressistes". Il s'y emploie à mettre au jour les conséquences ultimes du mode de développement capitaliste et libéral, qui revêt de façon de plus en plus évidente la forme d'une fuite en avant suicidaire dans tous les domaines.