検索キーワード： 共産主義・社会主義

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.

Ernest Belfort Bax (1854-1926) was an English barrister, journalist, philosopher, rights advocate, and historian. In this essay, after dismissing St. Simonism, Fourierism, Owenism, and “Continental Nihilists”, Bax attempts to explain what modern socialism, taken broadly, really means. He outlines the three bases of modern socialism as the direction of industry by a democratic state instead of by private capitalists; as a universal Federal Republic to take the place of the present nationalist system; and in religion, a human ideal to take the place of theological cults.

"The Soul of Man under Socialism" is an 1891 essay by Oscar Wilde, following his conversion to anarchist philosophy after having read the works of the philosopher Peter Kropotkin. Propounding a libertarian socialist worldview, Wilde argues that - under capitalism - most people are forced to spoil their lives through an unhealthy altruism trying to solve the social problems caused by capitalism, instead of developing their true talents. He did not object to altruism per se, but was concerned about its misapplication in a way that does not address the root of the problem.  

This is certainly the edition you want to get. It has the full text of the Manifesto as written and published in 1848, plus a brief modern commentary which can be used to demonstrate the failure of the Communist system. The original text is the classic that steered many hundreds of millions into Communist revolutions around the world. They have all failed or are in the process of failing. The ones which have not failed are slowly yielding to the reality that capitalism is the driver of innovation and prosperity.

he Conquest of Bread is an 1892 book by the Russian anarcho-communist Peter Kropotkin. It first appeared as a series of articles in the French anarchist journal Le Révolté. Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity. 

I tiden mellem de to verdenskrige spiller Skandinavien en hovedrolle for kommunistiske undergrundsaktiviteter med global rækkevidde. Med legale og illegale metoder dirigerer og kontrollerer magthaverne i Moskva den kamp, der skal udvide revolutionen i Rusland til intet mindre end en verdensrevolution. Fra Københavns små lejligheder over Stockholms smalle gader til det vindblæste Nordnorge eksisterer en underverden af mænd og kvinder, søfolk og akademikere, der målrettet arbejder på at forsvare Sovjetunionen og realisere deres ideal om en anden verden.

East Germany only existed for a short 40 years, but in that time, the country’s secret police, the Stasi, developed a highly successful “church department” that - using persuasion rather than threats - managed to recruit an extraordinary stable of clergy spies. Pastors, professors, seminary students, and even bishops spied on colleagues, other Christians, and anyone else they could report about to their handlers in the Stasi.

For decades, it has been easier to imagine the end of the world than the end of capitalism. In the decade leading up to the 2008 financial crisis, booming banks, rising house prices, and cheap consumer goods propped up living standards in the rich world. Thirty years of rocketing debt and financial wizardry had masked the deep underlying fragility of finance-led growth, and in 2008 we were forced to pay up.

This is the first biography in English of Nikolai Ivanovich Kibalchich, who was hanged as the explosives technician of the "People's Will" party of terrorists who assassinated Russian Tsar Alexander II with a thrown grenade on March 1, 1881. While in prison awaiting execution, Kibalchich conceived and drew the design of the first rocket-powered human-piloted flying device, thus qualifying him in history as a "terrorist rocket pioneer".

Écrit en 1840, les idées révolutionnaires de Lamennais possèdent un accent prophétique quant aux incidences du capitalisme sur la liberté des hommes. Les prolétaires ne sont-ils pas en effet inféodés à un système - social, culturel et économique - qui ne profitent in fine qu'aux plus riches ? La réflexion de l'abbé reste à ce sujet d'une criante actualité. Extrait : "Le capitaliste et le prolétaire sont donc entre eux, de fait, à peu près dans les mêmes relations que le maître et l'esclave des sociétés antiques."

"Manifesto of the Communist Party" is an 1848 political pamphlet by the Karl Marx and Friedrich Engels. It presents an analytical approach to the class struggle and the conflicts of capitalism and the capitalist mode of production.

Charles Nordhoff (1830-1901) was a newspaper correspondent, novelist, and traveler. This work, published in 1875, is an extensive report on socialism and communism in their infancy. Nordhoff visited virtually all of the major utopian communities in America to record their history, beliefs, and daily life, and to study their doctrine and literature.

The book explains the differences between utopian socialism and scientific socialism. Engels claimed that scientific socialism derives from reality and is based on the materialist conception of history. Engels begins by describing the thoughts of Saint-Simon, Fourier, and Robert Owen. In Chapter Two, he discusses dialectics, and Chapter Three is a summary of dialectics in relation to economic and social struggles. 

This essay was written in 1891 after Wilde had become enamored of concepts expressive of a liberal socialism. In his view, the aim of socialism should be "to try to reconstruct society on such a basis that poverty will be impossible". Typically, Wilde stresses the vital role played by art and the imperative significance of the artist. 

The first investigation into why a ring of senior Washington officials went rogue to derail the election and the presidency of Donald Trump. There was nothing normal about the 2016 presidential election, not when senior US officials were turning the surveillance powers of the federal government - designed to stop terrorist attacks - against the Republican presidential team. These were the ruthless tactics of a Soviet-style police state, not a democratic republic. 

Edward Bellamy was an American socialist and author who had a penchant for utopian thinking and a passion for discussing a better world and the way in which can build one. Nowhere in Bellamy’s work is this more evident that in The New Nation. First published in 1981, The New Nation is an inspiring and beautifully crafted piece of writing that is at one political and emotionally driven. Bellamy writes of the sheer necessity to build a new nation or remodel the old one in a completely new way for the benefit of the people.  

Eduard Bernstein was a social-democratic politician and Marxist theorist. He had a deep knowledge of all of Karl Marx and Friedrich Engels’ work, but was also willing to criticize certain aspects of their political theories and generate counter theories and solutions. In What Marx Really Taught, a short letter penned by Bernstein in 1897, he discusses indeed how valuable Engels was in terms of the creation of the Marxist idea, but also discussed mistakes made by both he and Marx, in their later publications.  

Venezuela, il tramonto del chavismo. La crisi di Caracas in sei articoli di Repubblica: Venezuela, un piano Marshall contro il regime, di Omero Ciai; Venezuela, così lo sconosciuto ingegnere Juan Guaidò diventò leader per caso, di Alessandro Oppes; La rabbia degli italiani dimenticati a Caracas: così Roma non ci aiuta, di Marco Mensurati; Venezuela, tra la folla del "cabildo" che acclama Guaidò: "Ora basta sofferenze", di Barbara Schiavulli; Venezuela, guerra fredda a Caracas, di Federico Rampini; Venezuela, la partita di Trump, di Vittorio Zucconi.

Das Manifest der Kommunistischen Partei, auch Das Kommunistische Manifest genannt, wurde von Karl Marx und Friedrich Engels um die Jahreswende 1847/48 im Auftrag des Bundes der Kommunisten verfasst. Es ist am 21. Februar 1848 in London erschienen, kurz vor der Februarrevolution in Frankreich und vor der Märzrevolution im Deutschen Bund und in den größten Staaten dieses Bundes Österreich und Preußen. Das Manifest der Kommunistischen Partei wurde in mehr als 100 Sprachen übersetzt. Im Juni 2013 wurde es in das UNESCO-Dokumentenerbe aufgenommen.

This rather incoherent work by Russian anarchist philosopher Michael Bakunin is described in a way that he described his own life: a fragment. Rife with criticisms on Christianity and the technocracy, Bakunin presses communist values without fear of bordering extremism. Listening to this work is like walking through Bakunin’s disjointed mind; often cutting off and starting mid-sentence, including footnotes several paragraphs long as if his thoughts suddenly start to wander, as well as ending rather abruptly mid-sentence.