検索キーワード： 国家主義

Creer que una determinada comunidad es una 'nación'—afirma el autor de este ensayo—tiene que ver más con la fe que con la razón; es una creencia individual que puede ser compartida con otros y que está más cerca del pensamiento religioso que del científico, de ahí la dificultad de intentar rebatirla racionalmente. Roberto Augusto, que rechaza la doctrina nacionalista y también su interpretación de la idea de nación, piensa que "el futuro del nacionalismo es un proceso lento, casi imperceptible, de debilitamiento y decadencia".

Die Bestseller-Autoren und Ortskenner Gesine Dornblüth und Thomas Franke zeigen, wie perfide Russland vorgeht: In Armenien, Georgien, der Ukraine, den baltischen Staaten und Zentralasien, aber auch in den USA und der EU. Sie schreiben über Angst, Unwissenheit, Sprachkurse und Religion, und zeichnen nach, wie sich russisches Gift bereits subtil in die Gesellschaften gefressen hat.

Joel Looper offers his fellow evangelicals a theological rationale for resisting Christian nationalism. I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. So wrote Paul to the Galatians who demanded the circumcision of gentile converts. Such rigid adherence to the old law prioritized one culture over the universal church.

En marzo de 2020, convocados por el jefe del sindicato de los patrones de México, los dirigentes del Partido de Acción Nacional, Revolucionario Institucional y de la Revolución Democrática se reunieron en la mansión de un multimillonario para articular una estrategia que les permitiera recuperar el poder. Dos años antes, la alianza encabezada por Andrés Manuel López Obrador y Morena les había arrebatado la presidencia.

Russia's relationship with its neighbors and with the West has worsened dramatically in recent years. Under Vladimir Putin's leadership, the country has annexed Crimea, begun a war in Eastern Ukraine, used chemical weapons on the streets of the UK, and created an army of Internet trolls to meddle in the US presidential elections. How can we understand this apparent relapse into aggressive imperialism and militarism?

"I dag går Venstre og Dansk Folkeparti hånd i hånd i kynisk spekulation i at bekræfte fordomme og bygge modsætninger op. Os mod de andre. Som i andre lande udnyttes angsten for at tabe identitet. Det er trist at overvære, hvordan nogle af Venstres topfolk bruger gammelt grundtvigiansk tankegods som en slags åndelig legitimitet. Det er både uliberalt og usolidarisk. Og jeg ville ønske, at jeg også kunne kalde det udansk. I hvert fald er det ueuropæisk. For vi europæere findes i mange udgaver. Og bor hulter til bulter.

Much of the attention paid to Trump's rise to power has focused on his corrosive personality and divisive style of governing. But he alone is not the problem. The vulnerability is much broader and deeper. The ascendance of Trump is the culmination of nearly 250 years of political reforms that gradually ceded party nominations to small cliques of ideologically motivated party activists, interest groups, and donors. Author Lawrence Jacobs provides a highly engaging history of political reforms since the late-eighteenth century that over time dangerously weakened democracy.

In this concluding volume of the Savarkar series, exploring a vast range of original archival documents from across India and outside it, in English and several Indian languages, historian Vikram Sampath brings to light the life and works of Vinayak Damodar Savarkar, one of the most contentious political thinkers and leaders of the twentieth century.

Decades after his death, Vinayak Damodar Savarkar continues to uniquely influence India's political scenario. An optimistic advocate of Hindu-Muslim unity in his treatise on the 1857 War of Independence, what was it that transformed him into a proponent of "Hindutva"? A former president of the All-India Hindu Mahasabha, Savarkar was a severe critic of the Congress's appeasement politics.

How do we overcome polarization in American society? How do we advocate for justice when one side won't listen to the other and cycles of outrage escalate? These questions have been pressing for years, but the emergence of a vocal, virulent Christian nationalism has made it even more urgent that we find a way forward. Pamela Cooper-White uncovers the troubling extent of Christian nationalism, explores its deep psychological roots, and discusses ways in which advocates for justice can safely and effectively attempt to talk across the deep divides in our society.

The Trump administration’s “Peace to Prosperity” vision for the Middle East was unveiled on January 28, 2020. What followed over the next eleven months was one of the most fascinating and consequential periods of US foreign policy in a generation, leading to five normalization agreements between Israel and Muslim states. The Abraham Accords achieved what had seemed impossible for decades and set the Middle East on a trajectory toward a broad regional peace.

Cyprus gained independence in 1960 without a strong national identity. Citizens considered themselves Greeks or Turks, not Cypriots. Ethnic pride, reinforced by proximity to both countries, inflamed the majority of the population, and was encouraged by the historic rivalry between the two homelands. While examining the nation-state as an institution, I discovered a mechanism I now call transnational nationalism. Analysis of the Cypriot crisis of 1974 gives further insight into cultural politics in lands such as Northern Ireland, Lebanon, Palestine, and Bosnia-Herzegovina.

In an era when immigration on a global scale defines the fears and aspirations of Americans, Crossing Borders presents the complexities of migration through the stories of families fleeing violence and poverty, the government and nongovernmental organizations helping or hindering their progress, and the American communities receiving them. Ali Noorani takes listeners on a journey to Honduras, Ciudad Juarez in Mexico, and Texas, meeting migrants and the organizations and people that help them on both sides of the border.

Es geht dem radikalisierten Konservatismus nicht mehr nur ums Klein-Klein des politischen Tagesgeschäfts, sondern darum, eine grundsätzlich andere Version der Realität zu erschaffen und möglichst viele Menschen dorthin mitzunehmen. Von der Krise der Sozialdemokratie ist allerorten die Rede. Doch auch viele traditionsreiche Mitte-rechts-Parteien befinden sich im Niedergang oder zumindest in einer Zwickmühle: Sollen sie sich für progressive urbane Milieus öffnen? Oder lieber ihr konservatives Profil schärfen?

We are in a new era: authoritarian leaders have become a central feature of global politics. Since 2000, self-styled strongmen have risen to power in capitals as diverse as Moscow, Beijing, Delhi, Brasilia, Budapest, Ankara, Riyadh and Washington. These leaders are nationalists and social conservatives, with little tolerance for minorities, dissent or the interests of foreigners. At home, they claim to be standing up for ordinary people against globalist elites; abroad, they posture as the embodiments of their nations.

In this essay, Orwell discusses the notion of nationalism and argues that it causes people to disregard common sense and become more ignorant towards factuality. Orwell shows his concern for the social state of Europe, and in a broader sense, the entire world, due to an increasing amount of influence of nationalistic sentiment occurring throughout a large number of countries.

We are in a new era: authoritarian leaders have become a central feature of global politics. Since 2000, self-styled strongmen have risen to power in capitals as diverse as Moscow, Beijing, Delhi, Brasilia, Budapest, Ankara, Riyadh and Washington. These leaders are nationalists and social conservatives, with little tolerance for minorities, dissent or the interests of foreigners. At home, they claim to be standing up for ordinary people against globalist elites; abroad, they posture as the embodiments of their nations.

In Real Americans, Jared A. Goldstein boldly challenges the conventional wisdom that a shared devotion to the Constitution is the essence of what it means to be American.

Kojo Koram traces the tale of how, after the end of the British empire, an interconnected group of well-heeled British intellectuals, politicians, accountants and lawyers offshored their capital, seized assets and saddled debt in former 'dependencies'. This enabled horrific inequality across the globe, as ruthless capitalists profited and ordinary people across Britain's former territories in colonial Africa, Asia and the Caribbean were trapped in poverty.

Wie fühlt es sich an, tagtäglich als "Bedrohung" wahrgenommen zu werden? Wie viel Vertrauen besteht nach dem NSU-Skandal noch in die Sicherheitsbehörden? Was bedeutet es, sich bei jeder Krise im Namen des gesamten Heimatlandes oder der Religionszugehörigkeit der Eltern rechtfertigen zu müssen? Und wie wirkt sich Rassismus auf die Sexualität aus?