検索キーワード： 国家主義

Rarely does a work of history contain startling implications for the present, but in The People, No, Thomas Frank pulls off that explosive effect by showing us that everything we think we know about populism is wrong. Today "populism" is seen as a frightening thing, a term pundits use to describe the racist philosophy of Donald Trump and European extremists. But this is a mistake. The real story of populism is an account of enlightenment and liberation; it is the story of American democracy itself, of its ever-widening promise of a decent life for all.

Hate crimes. Misinformation and conspiracy theories. Foiled white-supremacist plots. The signs of growing far-right extremism are all around us, and communities across America and around the globe are struggling to understand how so many people are being radicalized and why they are increasingly attracted to violent movements. Hate in the Homeland shows how tomorrow's far-right nationalists are being recruited in surprising places, from college campuses and mixed martial arts gyms to clothing stores, online gaming chat rooms, and YouTube cooking channels.

At a time when democracy in the United States is endangered as never before, Ben Rhodes spent years traveling the world to understand why. He visited dozens of countries, meeting with politicians and activists confronting the same nationalism and authoritarianism that are tearing America apart. Along the way, he discusses the growing authoritarianism of Vladimir Putin, and his aggression toward Ukraine, with the foremost opposition leader in Russia.

Union tells the story of the struggle to create a national myth for the United States, one that could hold its rival regional cultures together and forge an American nationhood.

In this taut inquiry, Posner digs deep into the radical history of the religious right to reveal how issues of race and xenophobia have always been at the movement’s core, and how religion often cloaked anxieties about perceived threats to a white, Christian America. Fueled by an antidemocratic impulse, and united by this narrative of reverse victimization, the religious right and the alt-right support a common agenda.

American Imperialism is a short work in which Schurz denounced the Spanish-American war and the United States’ acquisition of the Philippines, Cuba, and Puerto Rico. He considered the war as a battle of conquest which violated the intent and principles of the Constitution and the Declaration of Independence. Schurz believed that imperialism should remain the province of despotic European governments. Together with the other leaders of the American Anti-Imperialist League, such as Andrew Carnegie and Mark Twain, Schurz insisted that imperialism was incompatible with democracy.

With the recent upset of the century, the shadow government of this world has experienced its first real setback with the election of Donald J. Trump as president of the United States. The globalists now tremble as Trump and this movement threatens their totalitarianism world government. Although optimism has returned, the battle now begins as President Donald J. Trump leads America's second revolution.

End the Con: A Plan to Take Back Our America represents a set of ideas and actions needed if we are to better America today and preserve the country into the future. Driven by four key beliefs: nationalism - that government should serve our people; populism - that the desires of the people should matter; traditionalism - that government should defend our identity and heritage; and realism - government must deal with real problems by offering solutions which will work, Kawczynski puts out the platform needed to recover America.

What is driving the palpable shift in populism and right-wing sentiment? Identity politics has become a phenomenon taking over, but in a divided society, have some identities become more equal than others? This essay tries to empathize and understand those feeling increasingly disenfranchised with a society and media they feel no longer reflects them, and at worst is beginning to demonize them. In a "virtue signaling", egocentric, "everyone's an expert" world, the author of this essay is a self-confessed failed fiction-writing, over-thinking antagonist....

In today’s chaotic world, where the multiplication of information sources creates competing narratives, credibility is the key to winning the war of ideas. This is the reason why governments and corporations resort to astroturfing - creation of ostensibly grassroots movements set up to advance political agendas and commercial campaigns. The democratization of information and polarization of politics offer a perfect storm.

The first skirmishes are already being fought. The crisis America faces is between two incompatible visions of the future, and a nation sharply divided between them. Will we become this diverse beacon of tolerance where we forget our past and embrace socialism and political correctness? Or, will we stand for our traditional beliefs, values, liberty, and sovereign government as free citizens our Founders did?

Tensione Italia-Francia, dove osano i populisti. Il battibecco istituzionale con i cugini d'oltralpe in quattro articoli di Repubblica: La partita europea dei nostri populisti, di Eugenio Scalfari; La campagna anti-Francia e la perfida Gallia, di Francesco Merlo; Tensione Italia-Francia, c'era una volta Asterix, di Gianni Mura; Tensione Italia-Francia, attacco all'Europa e ai macroniani di casa nostra, di Stefano Folli.

The Right is coming back. After decades of humiliation and political failures, the opposition is reorganizing, catching up with the times, and getting itself in order. It is none too soon. Europe faces numerous challenges, challenges which the entrenched, incompetent elites of politics, academia, and the mass media are unable and unwilling to confront. Uncontrolled immigration, the mindless waste of resources, and destruction wrought by consumer society upon the very core of Western man - these are problems posing questions which the "establishment" cannot answer.

Before becoming disillusioned with political militancy and retiring to a quiet rural life where he wrote the majority of his historical and metapolitical texts, Dominique Venner was heavily involved in the fight for French Algeria, both during and after the war. While serving a prison term for his involvement with the dissident paramilitary group the Organisation armée secrète , he sought to write a text that would synthesize the vast domain of right-wing thought into a coherent political doctrine, a right-wing manifesto in the same vein as Vladmir Lenin's What Is to be Done?

Spirit of India, by A. P. J. Abdul Kalam, is a book focused towards the connection of youth and nation. This book revolves around the aspirations, issues and dreams of the Indian youth in the contemporary India. As the time has changed over 60 decades of independence, the population of the youth has grown to require more and more education, growth in career, and overall development. In this time of personal ambitions, the spirit of one, India looks endangered to the author, as has been addressed in this book.

This manifesto remains the only attempt to date by GRECE, the primary New Right organization in France, to summarize its principles and key concepts. It was written in 1999 by Alain de Benoist, GRECE's founder, and Charles Champetier on the occasion of GRECE's 30th anniversary. It offers a strong argument in favor of the right to difference among cultures and civilizations, and the right of peoples to defend themselves from cultural homogenization.

In Behold, America, Sarah Churchwell offers a surprising account of 20th-century Americans' fierce battle for the nation's soul. It follows the stories of two phrases - the "American dream" and "America First" - that once embodied opposing visions for America. Starting as a Republican motto before becoming a hugely influential isolationist slogan during World War I, America First was always closely linked with authoritarianism and white supremacy. The American dream, meanwhile, initially represented a broad vision of democratic and economic equality.

Common Sense is a pamphlet written by Thomas Paine in 1775-76 that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain in the summer of 1776. In clear, simple language, it explained the advantages of and the need for immediate independence. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation.

Since the eviction of Occupy protestors from encampments in many cities throughout the world, smaller and more targeted occupations have continued. Workers in a Chicago factory occupied - with the support of their union - to protest layoffs. Teachers and students in Tucson staged a walkout to protest the removal of Chicano history books from the curriculum. Home foreclosures were disrupted, even avoided, by direct community action. But what does it all mean? What do we talk about when we talk about "revolution", if we talk about it at all?

The Naked God is Howard Fast's public repudiation of the Communist Party, of which he was a devoted member for thirteen years until reading about the full scope of atrocities committed by the Soviet Union under Stalin. The best-selling author of Spartacus and Citizen Tom Paine, Howard Fast lent his writing talents and celebrity to the communist cause as a steadfast advocate and public figure. However, he felt increasingly ill at ease with the superior manner Party leaders took with rank-and-file members and with rumors of Soviet anti-Semitism.