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Labour has shifted from the New Left, to New Labour, to Corbynista Labour. Now, it may see power again with a most unlikely group of activists from the 1970s becoming the fourth generation to win power since 1945. Only Clement Attlee, Harold Wilson and Tony Blair have won power from a sitting Conservative government. Of the 10 general elections since 1979, Labour has won three, all under Blair. This record of failure, if applied to any other walk of life, would raise the fundamental question of why continue to fight a losing battle?

James Carville is the best-known and most-loved political consultant in American history. He is also a speaker, a talk-show host, an actor, and an author with six New York Times best sellers to his credit. Part of a large Southern family, he grew up without a television and loved to listen to the stories his mama told. Mr. Carville lives with his wife, Mary Matalin, and their two daughters in New Orleans.

In The Spirit Level Richard Wilkinson and Kate Pickett put inequality at the centre of public debate by showing conclusively that less equal societies fare worse than more equal ones across everything from education to life expectancy. The Inner Level now explains how inequality affects us individually, how it alters how we think, feel and behave. It sets out the overwhelming evidence that material inequalities have powerful psychological effects: when the gap between rich and poor increases, so does the tendency to define and value ourselves and others in terms of superiority and inferiority.

Published on the eve of India's next general elections, The Verdict uses rigorous psephology, original research, and as-yet-undisclosed facts to talk about the entire span of India's electoral history from the first elections in 1952. Crucially, for 2019, it provides pointers to look out for, to see if the incumbent government will win or lose.

Today, globalism has a bad reputation. 'Citizens of the world' are depicted as recklessly uninterested in how international economic forces can affect local communities. Meanwhile, nationalists are often derided as racists and bigots. But what if the two were not so far apart? What could globalists learn from the powerful sense of belonging that nationalism has created? Faced with the injustices of the world's economic and political system, what should a responsible globalist do?

In this time of tumult, when Britain is wrestling with the question of what sort of nation it wishes to be, its politics is stuck. Power is hoarded by a distant and unresponsive centre, and our two largest political parties have both been captured by those on their outer edges. Too many of us have been left politically homeless. In Start Again, Philip Collins, Times journalist and until recently a lifelong Labour voter, offers a road map to a different political destination.

The world changed dramatically as the Berlin Wall fell and protest turned to massacre in Tiananmen Square. Now, with deft analysis and a wealth of newly declassified archival sources, historian Kristina Spohr offers a bold and novel interpretation of the revolutionary upheaval of 1989 and, how in its aftermath, a new world order was forged without major conflict. The Post-Wall world, Spohr argues, was brought about in significant measure through the determined diplomacy of a small cohort of international leaders.

Is our democracy corroding? In this original, eloquent essay, Waleed Aly and Scott Stephens explore the ethics and politics of public debate—and the threat it now faces. In a healthy society we need the capacity to disagree. Yet Aly and Stephens note a growing tendency to disdain and dismiss opponents, to treat them with contempt. This toxic partisanship has been imported from the United States, where it has been a temptation for both left and right.

Estados Unidos como potencia económica es objeto de deseo mundial. Tanto entre las elites, que lo ven como lo más cercano a la utopía del libre mercado, la competencia y la privatización, como entre los más pobres, embebidos por un incesante imperialismo cultural que les graba a fuego el American Dream de la tierra de las oportunidades. Sin embargo, la realidad difiere bastante de la imagen que Washington proyecta ante el mundo, especialmente en el caso de la clase media y trabajadora.

The Electoral College that governs America has been with us since 1804, when Thomas Jefferson's supporters redesigned it for his re-election. The Jeffersonians were motivated by the principle of majority rule. Gone were the days when a president would be elected by acclamation, as George Washington had been. Instead, given the emergence of intense two-party competition, the Jeffersonians wanted to make sure that the Electoral College awarded the presidency to the candidate of the majority, rather than minority, party.

At the same time that the Civil Rights Movement brought increasing opportunities for blacks, the United States liberalized its immigration policy. While the broadening of the United States's borders to non-European immigrants fits with a black political agenda of social justice, recent waves of immigration have presented a dilemma for blacks, prompting ambivalent or even negative attitudes toward migrants. What has an expanded immigration regime meant for how blacks express national attachment?

All of us have in our minds a cartoon image of what an autocratic state looks like, with a bad man at the top. But in the 21st century, that cartoon bears little resemblance to reality. Nowadays, autocracies are run not by one bad guy, but by sophisticated networks composed of kleptocratic financial structures, security services and professional propagandists. The members of these networks are connected not only within a given country, but among many countries. The corrupt, state-controlled companies in one dictatorship do business with corrupt, state-controlled companies in another.

Colin Kahl and Thomas Wright's Aftershocks offers a riveting and comprehensive account of one of the strangest and most consequential years on record. Drawing on interviews with officials from around the world and extensive research, the authors tell the story of how nationalism and major power rivalries constrained the response to the worst pandemic in a century. They demonstrate the myriad ways in which the crisis exposed the limits of the old international order and how the reverberations from COVID-19 will be felt for years to come.

Traveling across India, interviewing Hindu zealots, armed insurgents, jailed dissidents, and politicians and thinkers from across the political spectrum, Siddhartha Deb reveals a country in which forces old and new have aligned to endanger democracy. The result is an absorbing—and disturbing—portrait. India has become a religious fundamentalist dystopia, one depicted here with a novelist's precise language and eye for detail.

From social theorist and psychotherapist Rabbi Michael Lerner comes a strategy for a new socialism built on love, kindness, and compassion for one another. Revolutionary Love proposes a method to replace what Lerner terms the "capitalist globalization of selfishness" with a globalization of generosity, prophetic empathy, and environmental sanity.

Before the U.S. embarks on a dangerous political journey, it should consider the lessons—both positive and negative—of South Africa's experience. This book draws on President Donald Trump's infamous alleged quip about "sh!thole countries." Though he denied making the profane comment, it is a useful shorthand for what neither the U.S. nor South Africa would wish to become, but which "transformation" could condemn them to be.

For millennia, land has been a symbol of wealth and privilege. But the true power of land ownership is even greater than we might think. In Land Power, political scientist Michael Albertus shows that who owns the land determines whether a society will be equal or unequal, whether it will develop or decline, and whether it will safeguard or sacrifice its environment.

Pearl K. Ford Dowe argues that ambition for Black women cannot be measured only by political candidacies and ascents of the political chain of power. Black women are uniquely positioned within their communities to influence politics and public policy, which stems from unique variables of socialization, gender and racial identity, and marginalization that shape the political attitudes of Black women. Thus, Dowe asserts that Black women's political ambition often manifests outside formal politics, in activism and community building, a process that is linked to a wider radical vision.

STOLEN zeigt, weshalb die Wirtschaftspolitik nach der Finanzkrise vor allem dem obersten 1 Prozent zugute kam, und wie uns ein demokratischer Sozialismus vor einem neuen Crash und der Klimakatastrophe bewahren kann.

Inspired by evolutionary theories, Party People: Candidates and Party Evolution conceptualizes candidates as "party genes" and develops a candidate-based approach to party evolution. Tracking candidates between elections and parties opens up new perspectives on party development in complex and dynamic settings in Central and Eastern Europe (CEE) and beyond.