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Our humanity has long since been exceeded by the power of the wicked witches of science and government to destroy all life with nuclear weapons, alter our DNA and control our minds with psychotropic drugs and our lives with media lies. Our thoughts and conjectures about life and the universe are often based on assumptions, unproven theories, hearsay, rumors and misinformation. Decisions we make in life may be based on ancient attitudes and archaic practices

Huey P. Newton's powerful legacy to the Black Panther movement and the civil rights struggle has long been obscured. Conservatives harp on Newton's drug use and on the circumstances of his death in a crack-related shooting. Liberals romanticize his black revolutionary rhetoric and idealize his message. In Huey P. Newton: The Radical Theorist, Judson L. Jeffries considers the entire arc of Newton's political role and influence on civil rights history and African American thought.

If a country's Gross Domestic Product increases each year, but so does the percentage of its people deprived of basic education, health care, and other opportunities, is that country really making progress? If we rely on conventional economic indicators, can we ever grasp how the world's billions of individuals are really managing? In this powerful critique, Martha Nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect.

More than 2,000 years ago the Chinese strategist Sun Tzu advised us to know our enemies. The question has always been how. In A Sense of the Enemy, the historian Zachary Shore demonstrates that leaders can best understand an opponent not simply from his pattern of past behavior, but from his behavior at pattern breaks. Meaningful pattern breaks occur during dramatic deviations from the routine, when the enemy imposes costs upon himself. It's at these unexpected moments, Shore explains, that successful leaders can learn what makes their rivals truly tick.

This unique book brings together George Bernard Shaw's witty and iconoclastic take on Wagner's masterwork, The Ring of the Nibelungen, with the composer's own essay on the role of art in revolution.

There is talk in the Western world about a new relevance of Marxist theory. In this book, I show how Marxism can never be an adequate replacement for the admittedly flawed capitalist economic system.

Since the end of World War II, democracy's sweep across the globe seemed inexorable. Yet today, it seems radically imperiled, even in some of the world's most stable democracies. How bad could things get? In How Democracy Ends, David Runciman argues that we are trapped in outdated 20th-century ideas of democratic failure. By fixating on coups and violence, we are focusing on the wrong threats. Our societies are too affluent, too elderly, and too networked to fall apart as they did in the past. We need new ways of thinking the unthinkable....

One of the most profound studies of warfare ever written, The Seven Military Classics of Ancient China presents us with an Eastern tradition of strategic thought that emphasizes outwitting one's opponent through speed, stealth, flexibility, and a minimum of force - an approach very different from that stressed in the West, where the advantages of brute strength have overshadowed more subtle methods.

Revolutions come in waves and cycles. We are again riding the crest of a revolutionary epic, much like 1848 or 1917, from the Arab Spring to movements against austerity in Greece to the Occupy movement. In Wages of Rebellion, Chris Hedges - who has chronicled the malaise and sickness of a society in terminal moral decline in his books Empire of Illusion and Death of the Liberal Class - investigates what social and psychological factors cause revolution, rebellion, and resistance.

Politics in America are polarized and trivialized, perhaps as never before. In Congress, the media, and academic debate, opponents from right and left, the Red and the Blue, struggle against one another as if politics were contact sports played to the shouts of cheerleaders. The result, Ronald Dworkin writes, is a deeply depressing political culture, as ill equipped for the perennial challenge of achieving social justice as for the emerging threats of terrorism. Can the hope for change be realized?

Machiavelli cut his political teeth during the Renaissance, a time of intense hatred between Italian city states. Machiavelli was a man of action, a devout patriot. He wrote The Prince to describe how a leader could unite Italy and put a stop to the senseless conflict. This edition includes an addenda and Machiavelli's biography of Castruccio Castracani: his archetypal prince.

That Donald Trump is an asshole is a fact widely agreed upon - even by his supporters, who actually like that about him. But his startling political rise makes the question of just what sort of asshole he is, and how his assholedom may help to explain his success, one not just of philosophical interest but of almost existential urgency. Enter the philosopher Aaron James, author of the foundational text in the burgeoning field of Asshole Studies: the best-selling Assholes: A Theory.

Margaret Wheatley proposes that citizens band together with their colleagues and friends to create the solutions for social change, both locally and globally, that are so badly needed. Such change will not come from governments or corporations but from the ageless process of thinking together in conversation. Turning to One Another encourages this process.

After years of ill health, capitalism is now in a critical condition. Growth has given way to stagnation; inequality is leading to instability; and confidence in the money economy has all but evaporated. In How Will Capitalism End?, the acclaimed analyst of contemporary politics and economics Wolfgang Streeck argues the world is about to change.

These early philosophical writings underpinned the Chinese revolutions and their clarion calls to insurrection remain some of the most stirring of all time. Drawing on a dizzying array of references from contemporary culture and politics, Zizek's firecracker commentary reaches unsettling conclusions about the place of Mao's thought in the revolutionary canon.

When George Yancy penned a New York Times op-ed entitled “Dear White America” asking white Americans to confront the ways that they benefit from racism, he knew his article would be controversial. In Backlash, Yancy expands upon the original article and chronicles the ensuing controversy as he seeks to understand what it was about the op-ed that created so much rage among so many white readers. He challenges white Americans to rise above the vitriol and to develop a new empathy for the African American experience.

Karl Marx was one of the most profoundly influential thinkers of the 19th century. His ideas and theories exerted an almost unrivalled influence on 20th-century politics and history. Peter Thompson’s superb ebook tackles eight core questions, looking at Marx’s thoughts on religion, power and modernity - and how Marxism developed such a hold on socialist ideology.

Thomas Paine's The Age of Reason; Being an Investigation of True and Fabulous Theology, published in three parts from 1794, was a best seller in America, where it caused a short-lived deistic revival. Promoting a creator-God while advocating reason in the place of revelation, Paine’s controversial pamphlet caused his native British audience, fearing the results of the French Revolution, to receive it with more hostility than their American counterparts.

Though Karl Marx is best known for Capital and The Communist Manifesto, his revolutionary thoughts and ideas had developed over decades spent in study, discussion and association with a variety of organisations throughout Europe and the US, intent on challenging the establishment order. These six very different texts show how Marx’s ideas evolved and how increasingly fierce his views became.

Critique of Judgement was published in 1790 and is divided into two parts, the Critique of Aesthetic Judgement and the Critique of Teleological Judgement. Our ‘judgements of taste’, as Kant describes our aesthetic judgements, have both a personal and a universal function: personal, because we have a subjective aesthetic response to the ‘agreeable’, the ‘beautiful’, the ‘sublime’ and the ‘good’; but also there is a ‘universal’ aspect because our aesthetic response has a ’disinterested’ element. This brings under Kant’s spotlight, for example, the concept of beauty and the perception of beauty.