検索キーワード： 哲学

Discover Literary political Non-fiction.

No es de extrañar que los clásicos chinos sobre el arte de la guerra sean tan populares en nuestro tiempo. No es tan solo el hecho de que los chinos, tras siglos de guerras, llegaron a un conocimiento profundo de la estrategia y sus circunstancias, sino la forma en que plasmaron ese conocimiento. Allá donde los manuales occidentales se centraban en las siempre cambiantes armas y tácticas, los autores orientales buscaron una visión más universal de este tema y, al mismo tiempo, más humana.

How much government is too much? What rights should be given up for government? It is the Social Contract which is the foundational discussion on these topics.

Most people want to defend their country against the threats it faces in order to safeguard its future. Yet this desire doesn’t help someone learn how to actually make it happen. How can citizens—how can you—actually strengthen your country? Sometimes the best way to learn a truth is to explore its antithesis. Just as darkness helps us better comprehend light, perhaps we can better understand how to help our country by considering how we might do the opposite.

Nach dem Ende des Zweiten Weltkriegs verkörpern vier Philosoph:innen die Suche nach einem neuen Menschenbild und einer neuen Aufklärung: Theodor W. Adorno, Susan Sontag, Michel Foucault und Paul K. Feyerabend. Mit dem Ziel, die Welt besser zu verstehen und der lebensweltlichen Enge zu entfliehen, gehen sie zwischen Frankfurt, Paris, London, Berkeley und New York neue Wege, die direkt zu den großen Bruchlinien unserer Gegenwart führen. Wolfram Eilenberger legt erneut ein erzählerisches Meisterwerk vor, das Geschichte und Philosophie auf einzigartige Weise verbindet.

"The Law", Bastiat's most famous work, argues that the purpose of the law is the protection of individual rights, and that when governments adopt policies favoring particular industries or groups, the law becomes an instrument of injustice and oppression.

"El hombre nace libre y, sin embargo, por todas partes se encuentra encadenado." En El contrato social, Rousseau explora el concepto de libertad y las estructuras políticas que pueden permitir que las personas la adquieran. Argumenta que el poder soberano de un estado no reside en ningún gobernante sino en la voluntad de la población en general. Rousseau argumenta que el estado ideal sería una democracia directa donde la toma de decisiones ejecutivas la llevan a cabo ciudadanos reunidos en asamblea, como lo harían en la antigua ciudad-estado de Atenas.

Fighting a superior foe is a momentous task. There are many ways it can be done; there are many ways victories can be achieved. In war, there are no rules, there are no laws; there are only strategies and tactics. Many say what they would do in the face of tyranny; many know what they should do when the powerful become predators. A divided people can be isolated and devoured. Survival depends upon the masses forming one mind.

In Nordic Ideology, the anticipated sequel to The Listening Society, the great philosopher Hanzi Freinacht strikes again from his refuge in the Alps—now with a yet bolder mission: to write social and political theory as a thriller. This book can be listened to independently of the first one, and it outlines a path to a metamodern society, emerging from the Nordic countries—one that emerges from but ultimately cancels and outcompetes modern society as we know it, while saving the world-system from collapse. How can this be achieved?

In questa opera del 1884, il filosofo Herbert Spencer esprime il suo pensiero politico. La negazione di ogni interferenza dello Stato con la vita sociale (assistenzialismo, risoluzione conflitti sociali) fa di Spencer un sostenitore del liberalismo politico, anche se, contrariamente allo stereotipo che lo vede come un ultraconservatore, Spencer era simpatizzante delle istanze libertarie, anti-imperialista, anticoloniale, contrario alla schiavit in ogni sua forma, e sostenitore di un modello di produzione basato sulle cooperative piuttosto che sul lavoro salariato.

¿Cómo se alcanza el poder? ¿Cómo conservarlo? El poder cambia de forma o pasa de manos, pero siempre está ahí, muy presente. Nicolás Maquiavelo escribió 'El Príncipe' pensando en los gobernantes de su tiempo, pero, como el coronel Pedro Baños nos revela, sus ideas se pueden aplicar a lo que hoy llamamos líder, ya ejerza sus funciones en la política, en el terreno militar, en la empresa o incluso cuando se trata de un liderazgo social.

How much equality does democracy need to survive? Political thinkers have wrestled with that question for millennia. Aldo Schiavone guides us through historical thickets, from the first democracy to the present day, seeking solutions to the enduring tension between democracy and inequality. Turning from antiquity to the modern world, Schiavone shows how the American and the French revolutions attempted to settle old debates, introducing a new way of thinking about equality.

Noch immer von allen Studenten des wirtschaftlichen Managements zu lesen: Clausewitzens Klassiker über die Kriegsführung. Insbesondere das erste Kapitel beinhaltet die zentralen Thesen, nach denen beispielsweise der Krieg lediglich die "Fortsetzung der Politik mit anderen Mitteln" sei.

Barack Obama famously said that the purpose of social movements is to get a seat at the table. However, as Deva Woodly argues in Reckoning—a sweeping account of the meaning and purpose of the Movement for Black Lives (M4BL)—the value of such movements is something much more profound: they are necessary for the health and survival of democracy. Drawing from on-the-ground interviews with activists in the movement, Woodly analyzes the emergence of the M4BL, its organizational structure and culture, and its strategies and tactics.

A masterpiece of American individualism, Henry David Thoreau’s Civil Disobedience is considered by many to be one of the most important pieces of political and philosophical writings ever produced by an American. Thoreau wrote the essay because of his opposition to slavery and the Mexican-American War. When the government engages in actions that are unjust, he believed that citizens should completely withdraw their support of the government and stop paying taxes, even if it results in imprisonment or violence.

In 1848, The Communist Manifesto was published by two émigrés from Germany. Marx and Engels' apocalyptic vision of an insatiable system that penetrates every corner of the world reduces every relationship to that of profit, and burst asunder the old forms of production and of politics. It is still a recognisable picture of our world—the vampiric energy of the system being once again highly contentious. This is a strikingly imaginative take on Marx and what his most haunting book has to say to us today.

Volney's classic, The Ruins, is the book that Frankenstein's creature learns to read from. Its call for an absolute separation between church and state was controversial enough that Thomas Jefferson, who had translated the first 20 chapters into English, tried to obscure his role in the American publication process to protect his run for the 1800 US presidency. This is a new edition with an introduction by the editor, Tarah Wheeler.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

In Developmental Politics, Steve McIntosh shows how this growing rift in the fabric of American society is a cultural problem that requires a cultural solution. He offers a pragmatic yet inspiring approach to our national political dilemma through a new politics of culture, one that goes right to the heart of this entrenched, complex issue. McIntosh presents a variety of innovative methods through which citizens and political leaders from across the political spectrum can reach agreement and achieve consensus.

What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. In the essays of The Philosophy of Social Ecology, Murray Bookchin confronts these questions head on, invoking the ideas of mutualism, self-organization, and unity in diversity, in the service of ever-expanding freedom.