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Oscar Howe was a Native American master artist, born in South Dakota. Although he grew up in poverty on a reservation, he was taught the rich traditions of his Dakota heritage. When he was a young boy, he had a strong desire to draw. After Oscar's mother died, he lived with his grandmother, who told him wonderful stories about his Dakota traditions. These stories became life long themes for his art. This audiobook tells about Oscar Howe's life - the many challenges he faced, and the great accomplishments he achieved. Learn all about his artwork, and how to identify his unique style!

An innovative work of research and reportage, We Are the Middle of Forever places Indigenous voices at the center of conversations about today’s environmental crisis. The book draws on interviews with people from different North American Indigenous cultures and communities, generations, and geographic regions who share their knowledge and experience, their questions, their observations, and their dreams of maintaining the best relationship possible to all of life.

Throughout history, warfare has played an important role in the development of many cultures around the world, and Mesoamerica is no exception. As J.M. Francis and T.M. Leonard noted, “The history of pre-Columbian Mesoamerica was one of violence, though no more so than that of any other region of the ancient world. It was a universe of shifting alliances and mutual antagonisms, in which increasingly strong political entities forged themselves and then broke apart". In fact, warfare played an essential role in the formation of Mesoamerica as a cultural area.

The gospel of Jesus has not always been good news for Native Americans. The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus. In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America.

Across four centuries, Apache (Nde) peoples in the North American West confronted enslavement and forced migration schemes intended to exploit, subjugate, or eliminate them. While many Indigenous groups in the Americas lived through similar histories, Apaches were especially affected owing to their mobility, resistance, and proximity to multiple imperial powers. The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated.

The Cherokee were the first Native American tribe to develop a syllabic written language. They were also the first Native American tribe to have a written constitution and the first Native American tribe to have a newspaper. And the list goes on and on. The Cherokee are one of the most fascinating Indigenous tribes in the United States of America. The Cherokee managed to assimilate themselves within the US. And yet, they were sent far across the country, exiled from their ancestral homelands. What happened on their journey during the Trail of Tears?

The Texas Revolution has long been cast as an epic episode in the origins of the American West. As the story goes, larger-than-life figures like Sam Houston, David Crockett, and William Barret Travis fought to free Texas from repressive Mexican rule. In Unsettled Land, historian Sam Haynes reveals the reality beneath this powerful creation myth. He shows how the lives of ordinary people—White Americans, Mexicans, Native Americans, and those of African descent—were upended by extraordinary events over 25 years.

In the autumn of 1878, a band of Cheyenne Indians set out from Indian Territory, where they had been sent by the US government, to return to their homeland in Yellowstone country. Mari Sandoz tells the saga of their heartbreaking fifteen-hundred-mile flight.

Mohawk Interruptus is a bold challenge to dominant thinking in the fields of Native studies and anthropology. Combining political theory with ethnographic research among the Mohawks of Kahnawà:ke, a reserve community in what is now Southwestern Quebec, Audra Simpson examines their struggles to articulate and maintain political sovereignty through centuries of settler colonialism.

Literatures, Communities, and Learning: Conversations with Indigenous Writers gathers nine conversations with Indigenous writers about the relationship between Indigenous literatures and learning, and how their writing relates to communities. Relevant, reflexive and critical, these conversations explore the pressing topic of Indigenous writings and its importance to the wellbeing of Indigenous Peoples and to Canadian education. It offers listeners a chance to listen to authors’ perspectives in their own words.

In The Black Shoals Tiffany Lethabo King uses the shoal - an offshore geologic formation that is neither land nor sea - as metaphor, mode of critique, and methodology to theorize the encounter between Black studies and Native studies. King conceptualizes the shoal as a space where Black and Native literary traditions, politics, theory, critique, and art meet in productive, shifting, and contentious ways.

This book is the first volume of a collection of RoadRUNNER travelogues created by James T. Parks, which focus on locations and routes steeped in American history. Jim’s original articles are scattered piecemeal throughout various RoadRUNNER bimonthly issues, spanning more than a decade of time. With that in mind, we have updated information, where feasible, that appeared in the original articles. Listeners who are interested in how America came to be what it is today will find this integrated collection of historically themed adventures of particular interest.

On March 8, 1782, a group of Western settlers killed nearly 100 unarmed and peaceful Indians who had converted to Christianity under the tutelage of missionaries from the Church of the United Brethren. The murders were cold-blooded and heartless; roughly two-thirds of those executed were women and children. Since that maelstrom of violence struck the small Indian village of Gnadenhutten, history has treated the episode as a simple morality tale.

A prominent Lakota Sioux chief and medicine man, Sitting Bull was both a man of peace and a man of war as he sought to simultaneously fight and negotiate on behalf of his people during the westward expansion of the United States. His visions inspired and led the Native American warriors to victory in the legendary Battle of the Little Bighorn in 1876. This triumph would, however, be short-lived, and Sitting Bull and his loyal band of followers would be forced to surrender their freedom only five years later. This book reveals his incredible life and legacy in full.

La vita e le imprese di Geronimo, l'ultimo grande guerriero Apache, vengono narrate da Richard J. Samuelson con straordinaria intensità. Quella di Geronimo è stata una parabola esistenziale leggendaria, una vita spesa a combattere una battaglia purtroppo già persa in partenza contro l'Occidente e contro la modernità, inseguendo un mondo che ormai stava definitivamente sparendo.

Here within is a collection of 57 accounts of firsthand narratives of people captured by Indians in colonial times who lived to tell their story of the lives, customs, kindness, and cruelties of Native Americans. Indian raids on small farming communities were bloody and gruesome events, with young and old stripped, clubbed, and scalped. While many were treated harshly by the Indians, some were treated with much kindness by their captors. They were only able to endure these torments through their unwavering belief that God would see them through their terrible ordeal.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.

Many ancient civilizations have influenced and inspired people in the 21st century, and the Greeks and Romans continue to fascinate the West today, but of all the world’s civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In the past decade especially, there has been a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ended in 2012.

Athletics in Central and North American societies go much further back than most people realize. The native peoples took their sports just as seriously as any of today’s most fervent soccer fans. One major difference between modern sports and these aboriginal games is that the native people's sports often had strong religious content, and games were sometimes seen as literal substitutes for war, played to resolve disputes between towns or tribes.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.