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The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

The Book of Joshua is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the last by Joshua warning of the need for faithful observance of the Law (torah) revealed to Moses.

The Book of Leviticus s the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538-332 BCE. Most of its chapters consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites.

The Book of Deuteronomy is the fifth book of the Jewish Torah, where it is called Devarim, "the words of Moses". Chapters 1 - 30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law, later referred to as the Law of Moses.

The Book of Ruth‎, Megilath Ruth, "the Scroll of Ruth" is included in the third division, or the Writings, of the Hebrew Bible; in most Christian canons it is treated as a history book and placed between Judges and Samuel. The book tells of Ruth accepting the god of the Israelites as her god and the Israelite people as her own. In Ruth 1:16 -17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried.

The Book of Exodus is the second book of the Bible and describes the Exodus, which includes the Israelites' deliverance from slavery in Egypt through the hand of Yahweh, the revelations at biblical Mount Sinai, and the subsequent "divine indwelling" of God with Israel.

The Book of Numbers is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history, but its final form is probably due to a Priestly redaction of a Yahwistic source made some time in the early Persian period (5th century BCE). The name of the book comes from the two censuses taken of the Israelites.

The Book of Genesis, the first book of the Hebrew Bible and the Old Testament, is Judaism's account of the creation of the world and the origins of the Jewish people. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestral history (chapters 12–50).

Unrest simmers within the once magical realm of Lurinlia. A broken king sits on the ivory throne, corrupted by his own paranoia. His vengeful royal seer condemns to death all who stand in her path. Under binding rituals, they swore oaths to the gods to rule and wield their powers with benevolence. But now, their vows are broken, and the once great nation of wizards and sorcery stands on the brink of war.

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The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.