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ONE DAY CLOSER with Mark & Dave

ONE DAY CLOSER with Mark & Dave

著者: Mark & Dave
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2026年5月12日まで。4か月目以降は月額1,500円で自動更新します。

概要

Rekindling a Spirit of Hope and Truth in the Conversation by applying a Biblical perspective to current events. It's time to wake the LIONS!
web: www.onedaycloser.biz
email: odc22@proton.me
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X account: @odc22md

© 2026 ONE DAY CLOSER with Mark & Dave
キリスト教 スピリチュアリティ 人間関係 政治・政府 政治学 社会科学 聖職・福音主義
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  • E 305: Courage on display at the White House Correspondent Dinner - It's SDS, not TDS
    2026/04/29

    Thanks for joining us today as we discuss the FOURTH attempt to derail the government by assassination of leadership or intimidation of leadership.

    Trump is the first President in history to have three, no four attempts on his life.

    When asked "why you again"…Trump replied “Impactful people” are always the targets.

    Talk about courage. Most people that have already been shot once, or after three other attempts, would have resigned their role and check out completely by now…vowing never to leave their house again…but not Trump.

    He was willing to proceed with the dinner! I would argue there’s never been a more courageous, unwavering servant of this nation in our nations history.

    My closest and dearest friend has suggested in the past that we use AI somehow in our podcast. Well today’s the day, brother. Here’s the question I asked of Google AI.

    What are the top 3 reasons for TDS and the cultural decline in America ?

    AI’s answer:

    Commonly cited reasons for cultural decline and political phenomena like "TDS" (Trump Derangement Syndrome) in the United States often center on deep-seated societal shifts and intense polarization. Many observers point to the breakdown of shared identity and the rise of emotional, rather than ideological, conflict as primary drivers.

    1. Intense Affective Polarization

    Unlike traditional political disagreement over policy, "affective polarization" is driven by emotion and a visceral dislike of the opposing "out-group". This often results in "Manichean thinking," where the other side is viewed as an existential threat rather than a legitimate political opponent. For critics of the term TDS, this emotional intensity is a reaction to perceived threats to democratic norms; for proponents of the term, it represents an irrational obsession that prevents constructive discourse.

    2. Fragmentation of the Media Ecosystem

    The shift from a centralized media era to one dominated by algorithm-driven feeds has created "filter bubbles" and "echo chambers".

    • Algorithmic Amplification: Platforms often prioritize "outrage" and polarizing content because it generates higher engagement, leading to a skewed perception of reality.
    • Decline of Shared Facts: With the proliferation of partisan blogs and podcasts, Americans often lack a common set of facts, making it difficult to find middle ground on cultural or political issues.

    I find it interesting that AI opted to leave out the misguided main stream fake news platforms and social media sycophants in that definition.

    So maybe the battle shouldn’t be “hate orange man Trump” but hold social media greed, desire for sensational fake friends and likes to account. Stop listening to the lying fake news…and consider the truth.

    It’s NOT Trump they hate. It’s their lack of power, influence and control they hate. Trump is simply the scapegoat.

    It’s not the man….its his influence, his common sense policies and his courage to stand resolute against the lefts sick rhetoric.

    At the core it’s jealousy, envy, greed and their fear of being exposed and left out that drives them to hate what MAGA stands for.

    Today's left politicians and the left media propagandizers are the Pharisees of Jesus days. They fear loosing their significance, their influence and their control over others…so they stir the people to hate.

    If we’re being honest the sickness, derangement and the vitriol of hate is from Satan. It should SDS.

    Satan's Derangement Strategy!

    Musical Guest: Lauren Daigle singing "Thank God I Do"

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    Email us your thoughts at odc22@proton.me

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    45 分
  • E 304: Is Our Generation the one that will face End of Days?
    2026/04/22

    With all the news circling around the Iran war there's a lot of debate or questions as to who’s in charge around here? Trump or the fifth string Mullahs… and with that…people always want to jump to the end of days discussion.

    A few days back, the verse of the day on the My Bible App featured Mark 13:30 where Jesus said “truly I tell you, this generation will not pass away” before Jesus comes back at end times.

    Did Jesus get it wrong? What generation is he referring to?

    I found a great article online by Dr John Oakes who wrote a piece in Bible Interpretation which was posted on July 12, 2022.

    Dr Oakes opens up his article with this intro. Mark 13:30 has bugged me for some time now. For context, in chapter 13 Jesus predicts the Temple’s destruction, then lists events that signal the end times, saying, “Truly I tell you, this generation will certainly not pass away until all these things have happened.” (NIV)

    This version, according to Oakes, assumes Jesus was speaking directly to the people alive during the end times. To which I say, “whose end times? Theirs or ours.” We have nations at war with one another just like they did in Jesus’ day.

    Did Jesus make a mistake? Am I wrong to have doubts? Is this faith-shattering?

    Thankfully Oakes has an answer for us to consider that has context and logic, so let’s take a look at it.

    Here’s his answer.

    If we look at Mark 13, but perhaps even more importantly, at Matthew 24, Jesus is prophesying concerning two different events. The prophecies cover the destruction of Jerusalem in AD 70, (AD meaning After Death of Christ), and also the second coming of Christ. For example, Matthew 24:15-21 is clearly and, I would say, unambiguously a prophecy concerning the coming destruction of Jerusalem under Titus in AD 70. In fact, Eusebius tells us that the Christian church did indeed flee to Pella at the time of the siege of Jerusalem, escaping the coming judgment on the Jews who had rejected their Messiah.

    They did so because they understood Jesus to be talking about the events of AD 68-70. The abomination of desolation is a reference back to Daniel and Daniel 8 and the desecration of the temple in 167 BC, but it is also a prophecy of the abomination and the desecration of the temple by Titus when he offered pagan sacrifice to the god of Rome right on the temple site.

    So, when Jesus says that the current generation would not all pass away before the events are fulfilled, he is referring to the destruction of Jerusalem, which happened almost exactly forty years after Jesus spoke those words.

    Take a look at Matthew 24: 1-14. If we are being honest and know our bible…these signs that Christ mentions were happening during his day and they are no doubt happening in our generation. In fact, all generations since Christ coming the first time, have witnessed wars and rumors of wars. Nations have been fighting nations since the beginning of time. There have been many “various places” of famines and earthquakes…”but these things are merely the beginning of birth pangs.”

    There will be tribulation, all that follow Christ will be hated by many because of his name. Many will fall away from the faith, betray one another and hate one another. Because lawlessness is increasing, most people’s love will grow cold.

    Verse 13. BUT! The one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all nations….THEN the end will come.

    Nonetheless I was able to walk away with a logical understanding with context that defined the generation he was addressing, Jesus’ generation.

    Or did I? Isn’t it possible that our generation, this generation, your generation is witnessing biblical events today, all of

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    23 分
  • E 303: Life is a Party and You are Invited
    2026/04/15

    LIFE IS A PARTY and Your INVITED.

    The password to attend is GRACE.

    In Luke 14: 15-24 there's a parable about a man who planned a large banquet and sent out invitations. When the banquet was ready, he sent his servant to contact each of the invited guests, telling them that all was ready and the meal was about to start (verses 16-17). One after another, the guests made excuses for not coming.

    When the master of the house heard these excuses, he was angry. He told his servant to forget the guest list and go into the back streets and alleyways of the town and invite “the poor, the crippled, the blind and the lame” (verse 21).

    Jesus ends the parable by relating the master’s determination that “not one of those men who were invited will get a taste of my banquet” (verse 24).

    The statement that prompted the parable is key. The man who, in verse 15, looks forward to dining in the Messianic kingdom probably subscribed to the popular notion that only Jews would be part of that kingdom. The parable Jesus tells is aimed at debunking that notion, as the following explanation makes clear:

    The master of the house is God, and the great banquet is the kingdom, a metaphor that was suggested by the speaker at the table. The invited guests picture the Jewish nation. The kingdom was prepared for them, but when Jesus came preaching that “the kingdom of heaven is near” (Matthew 4:17), He was rejected. “He came to that which was his own, but his own did not receive him” (John 1:11).

    The excuses for skipping the banquet are laughably bad. The interpretation is that the Jews of Jesus’ day had no valid excuse for spurning Jesus’ message; in fact, they had every reason to accept Him as their Messiah.

    The detail that the invitation is opened up to society’s maimed and downtrodden is important. These were the types of people that the Pharisees considered “unclean” and under God’s curse (cf. John 9:1-2, 34). Jesus, however, taught that the kingdom was available even to those considered “unclean” (cf. Acts 10).

    Those who ignored the invitation to the banquet chose their own punishment—they missed out. The master respects their choice by making it permanent: they would not “taste of my banquet.” So it will be with God’s judgment on those who choose to reject Christ: they will have their choice confirmed, and they will never taste the joys of heaven.

    The basic message of the Parable of the Great Banquet could be stated this way: The blessings of the kingdom are available to all who will come to Christ by faith.

    The inclusion of the Gentiles is a fulfillment of Hosea 2:23, “I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’” God is “not willing that any should perish but that all should come to repentance” (2 Peter 3:9), and “Everyone who calls on the name of the Lord will be saved” (Romans 10:13).

    John 10:10 …. The thief comes only to steal, kill and destroy; but I can that they (you) may have LIFE, AND HAVE IT ABUNDANTLY!

    LIFE IS THE PARTY.

    He didn’t come to indict us but to invite us…to life at its fullest.

    How do you spell religion? Jesus spells it this way. D. O. N. E. DONE!

    Musical Guest: Dave's album Warrior for the King. Song selection: Love Blood

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    29 分
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