『The Gentle Rebel Podcast』のカバーアート

The Gentle Rebel Podcast

The Gentle Rebel Podcast

著者: Andy Mort
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The Gentle Rebel Podcast explores the intersection of high sensitivity, creativity, and the influence of culture within, between, and around us. Through a mix of conversational and monologue episodes, I invite you to question the assumptions, pressures, and expectations we have accepted, and to experiment with ways to redefine the possibilities for our individual and collective lives when we view high sensitivity as both a personal trait and a vital part of our collective survival (and potential).Andy Mort アート 個人的成功 社会科学 自己啓発
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  • Who Will I Be in the Face of This? (with Jacob Nordby)
    2025/11/14
    Who will you be in the face of a chaotic and uncertain world? In this episode of The Gentle Rebel Podcast, I caught up with my friend and returning guest, Jacob Nordby. His article, "When Life Feels Heavy, Ask This Question," provided a valuable thread for the conversation. "Who will I be in the face of this?" is not just about my choices but also about who I already am in response to things. Am I who I want to see when I look back from the future? https://youtu.be/ZWZ67XbdAUE The Anxiety of Unravelling In our conversation, Jacob mentioned the shared feeling that the institutions that traditionally served as pillars of stability (government, religion, business, and the media) have had our trust eroded for various reasons. Anxiety has increased alongside a desire for certainty. When it feels like we're watching a train wreck unfold in real time, we can easily slip into a reactive mode. On one hand, it doesn't seem responsible to turn off the news and bury my head in the sand, but the nature of algorithmic news reporting makes it exhausting to engage without falling into despair. The endless supply of commentary videos and posts to doomscroll isn't helpful. So what encourages a positive, productive energy for action? Jacob and I both return to the role of creativity, not as some "nice to have" element of escape or artistic expression, but as a fundamental part of a healthy, functioning human. Creativity helps us process, find meaning, and shift from reactivity to responsiveness. It asks us to step back and choose how we engage, not just what we engage with. Who might I be in the face of this? The Creative Act: Destruction and Renewal Every act of creation is, in some way, an act of destruction. It replaces what was to make space for what will be. That creative impulse doesn’t have to be loud or grand; it might be as small as tending to what’s within arm’s reach, as David Whyte writes: start close in. The question then becomes: How does the way I choose to engage bring about the change I want to see? We often talk about “being the change we WANT to see,” but this conversation reminded me that we are also already part of the change that is occurring. As the old saying goes, we’re not stuck in traffic; we ARE traffic. Are we aware of the role we play, and does it reflect the world we want to live in? Allowing for the Shadow Much of modern self-help encourages us to mimic an idealised version of who we believe we should be. But this can easily develop into a story that states, "If I were like that/them, I’d finally feel worthy." Jacob and I discussed how the parts of ourselves we wish to deny or keep hidden (what doesn't fit our ideal image) often hold the greatest potential for growth and creativity. But these aren't viewed as flaws to be fixed, rather as a kind of truth to be integrated, as illustrated by the story Jacob shared about Robert A. Johnson (Owning Your Own Shadow), who described feeling the urge to abandon his perfect life and just drive away. As a psychoanalyst, Johnson found this impulse intriguing, and instead of repressing it, he “paid out the shadow intelligently” by driving forty miles once a week, eating a greasy burger, drinking a malt, and smoking a cigarette. He discovered this was sufficient to honour the impulse without allowing it to run wild. Creativity, in this sense, becomes a way of metabolising our impulses and turning potentially destructive energy into something generative. The Statue of Caesar Jacob also mentioned Damnatio memoriae, the practice of erasing the memory of particular individuals from official historical records. For example, in Ancient Rome, where statues would be defaced or repurposed, as if pretending they never existed could undo the damage they’d done. We still do this today, in our own ways, personally and collectively. We might try to scrub away the ugly parts, rewriting history to suit the ego-ideal of who we ...
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    1 時間 16 分
  • The Challenges of Measuring High Sensitivity (with Andrew May)
    2025/11/07
    What are the challenges when it comes to objectively measuring high sensitivity in people? In this week’s episode of The Gentle Rebel Podcast, I speak with researcher and lecturer Andrew May from Queen Mary University of London. Andrew has worked closely with Michael Pluess on studies exploring sensory processing sensitivity, genetics, and the measurement of sensitivity across different populations. His work explores the question, What does it mean to be highly sensitive in the modern world? https://youtu.be/rf1U1wxck_w The Challenge of Measuring Sensitivity The Highly Sensitive Person Scale, originally developed by Elaine and Arthur Aron in 1997, has shaped the study of sensitivity for nearly three decades. It opened an important new field of research. Yet, like all self-report tools, it relies on honest reporting of how people see themselves. And as Andrew points out, psychological measurement is never fully objective. It reflects cultural ideas about what counts as “normal,” “ideal,” or “acceptable.” Someone raised to view sensitivity as weakness might understate their responses. Meanwhile, another who finds identity or comfort in the HSP label might amplify them. In both cases, results are shaped as much by social context as by biology. This is why researchers continue refining how sensitivity is assessed. Gender expectations add another layer. Men often report lower sensitivity due to norms surrounding masculinity. Likewise, cultural attitudes influence which traits, such as empathy, gentleness, and conscientiousness, are valued and how safe people feel to acknowledge them. This reveals how psychology and culture continually shape one another. What we measure as “inner traits” also carries the imprint of the social stories we live. Sensitivity and the Limits of Objectivity As new scales and tools emerge, supported by neuroimaging, physiological studies, and genetics, it’s worth asking what kind of knowledge we’re actually seeking. If sensitivity arises through both biology and relationship, how much can we truly understand it outside the contexts that shape and reflect it? Sensitivity is reflected not only in biological patterns such as brain activity and cortisol levels, but also in how we interpret and respond to life. The Social Context of Self-Reporting As research on sensitivity evolves, one essential question remains: how do we speak about it without creating a hierarchy? The aim is not to prove that highly sensitive people are deeper, kinder, or more moral than others. Instead, we aim to understand how different nervous systems and psychological dispositions engage with the world. Sensitivity is not a fixed identity. It’s a way of perceiving and participating in life. It reminds us that human variation is not a flaw to be corrected. Instead, it's a source of creativity, empathy, and adaptability for individuals and communities. Related Considerations When I share about high sensitivity, people sometimes respond that I’m describing traits linked to autism or ADHD. Andrew helped clarify why this confusion arises and how Sensory Processing Sensitivity (SPS) differs. High Sensitivity and Autism High sensitivity and autism can coexist, and some traits overlap, especially under stress. Both may involve strong reactions to sensory input. However, they differ in specific areas such as theory of mind (the ability to intuit others’ perspectives). This tends to remain intact in highly sensitive individuals and may present differently for those on the autism spectrum. High Sensitivity and ADHD ADHD and sensitivity can also overlap. People with ADHD may act impulsively or struggle to sustain focus. In contrast, highly sensitive individuals are more likely to pause before responding. Recognising this distinction helps shape appropriate support for each profile, as well as those with both traits. High Sensitivity and Giftedness
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    1 時間 2 分
  • Gentle Protest and Craftivism (with Sarah P Corbett)
    2025/10/31
    Do you have a heart for change but find that the loud, confrontational, and extroverted norms of traditional activism don’t suit your natural temperament? In this episode of The Gentle Rebel Podcast, I talk with Sarah P Corbett, the award-winning activist, author, and founder of the Craftivist Collective. I’ve been following Sarah for years on Instagram, and after seeing she was Craftivist in Residence at Greenbelt Festival, I thought I’d reach out and see if she fancied a chat. This episode works as a companion piece to my conversation with Dorcas Cheng-Tozun, author of Social Justice for the Sensitive Soul, which includes quotes from Sarah (something I only realised later!). Sarah’s philosophy of Gentle Protest shows that there are many other tools we can carry in our activism toolbox, and that campaigning can be quietly relational rather than transactional or performative endeavour. https://youtu.be/8EgDlswKn1k What Is Gentle Protest? Sarah says that Gentle Protest invites us to challenge injustice through curiosity, empathy, and imagination rather than shame, aggression, or polarity. Instead of fighting fire with fire, Gentle Protest asks: What if activism could entice, intrigue, and attract people to ask questions rather than shout them down? What if change could be built through dialogue, beauty, and patience? This philosophy is rooted in gentleness as a form of strength, not passivity. It’s about engaging people, including those in power, with respect and relational awareness, creating conditions where meaningful change can take root. Relationships Over Transactions For Sarah, this kind of activism is not about noise or confrontation. It’s about relationship-building. Gentle Protest works by diffusing defensiveness and replacing finger-wagging with curiosity and creative connection. When protest becomes relational, it stops being about winning arguments and starts being about transforming understanding. It allows for mutual learning and a recognition of our shared humanity, even in disagreement. The Firm Backbone of Gentleness Gentleness is often mistaken for weakness, but as Sarah puts it, it actually requires maturity, emotional intelligence, and depth. To practice Gentle Protest is to treat people as equals while respecting the realities of their workload, their blind spots, and their humanity. It’s a strategic and pragmatic approach that asks: Who can bring about the change we seek? and How can we engage them in ways that build trust, not tension? This isn’t about letting things slide. It’s about working intelligently, relationally, and with purpose. Craftivism is a Tool, Not a Taskmaster In the Gentle Protest Toolkit, craftivism is one potential tool rather than a catchall dogma. It’s about finding creative methods that fit each situation, rather than repeating the same tactics out of habit. Sarah uses these questions to help people work backwards when figuring out the best approach for their campaign: What’s the problem? What’s the desired outcome? Who are the decision-makers? Who influences them? What creative medium could best reach them? If craftivism fits, use it. If not, find another way. The key is flexibility, imagination, and a commitment to relationships. Letting Go of Perfection Perfectionism can quietly strangle our ability to act. Sarah reminds us that activism isn’t about knowing everything or producing perfect work; it’s about participating in something bigger than ourselves. The moment we make a campaign about personal performance, we lose sight of its purpose and make it less impactful. Gentle Protest frees us from that pressure, allowing imperfection and humanity to shine through. The "Golden Thread of Gentleness" What runs through everything Sarah does is what she calls the golden thread of gentleness. Gentle Protest challenges the false dichotomy between soft and strong,
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    1 時間 2 分
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