בְּיוֹם הַהוּלֶּדֶת

On one’s birthday

עַל הָאָדָם לְהִתְבּוֹדֵד

one should spend some time in seclusion,

וּלְהַעֲלוֹת זִכְרוֹנוֹתָיו וּלְהִתְבּוֹנֵן בָּהֶם

bringing to mind recollections from the past and pondering over them.

וְהַצְּרִיכִים תִּקּוּן וּתְשׁוּבָה יָשׁוּב וִיתַקְּנֵם

As to those [of his bygone actions] that call for rectification or repentance, one should repent and rectify them.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

בִּדְבַר הַתַּעֲמוּלָה בְּעִנְיַן טַהֲרַת הַמִּשְׁפָּחָה בְּמוֹשָׁבוֹ

Regarding efforts [to increase the observance of] taharas hamishpachah in your locale,

יִתְבּוֹנֵן בָּזֶה

contemplate on this:

אִילּוּ יְצוּיָּר, אֲשֶׁר ה' אִנָּה לְיָדוֹ לְהַצִּיל מוֹשַׁב יְהוּדִים מִכִּלָּיוֹן, רַחֲמָנָא לִצְלַן

If G‑d enabled you to save an entire Jewish community from destruction,

הִנֵּה בֶּטַח הָיָה מוֹסֵר נַפְשׁוֹ עַל זֶה

you would certainly be willing to sacrifice your life to do so.

וְהָיָה מְהַלֵּל וּמְשַׁבֵּחַ אֶת הַשֵּׁם יִתְבָּרֵךְ, עַל גּוֹדֶל הַחֶסֶד לְזַכּוֹתוֹ בִּזְכוּת גָּדוֹל כָּזֶה

Moreover, you would praise and laud Him for His kindness in granting you this great merit.

כֵּן וְיוֹתֵר מִכֵּן הִיא תַּעֲמוּלָה זוֹ

Now, such a merit, and even greater than that, is accrued by popularizing the laws of family purity.

שֶׁהִיא הַצָּלַת נְפָשׁוֹת מַמָּשׁ

This actually saves lives.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

נִיט הַייזעֶר אוּן געֶלְד אִיז דעֶר אִידִישׁעֶר רַייכְטוּם

Jewish wealth is not houses and money.

דעֶר אִידִישׁעֶר אֵייבִּיקעֶר רַייכְטוּם אִיז

Jewish wealth, which is eternal, is

אַז מעֶן אִיז אִידעֶן וואָס הִיטעֶן אָפּ תּוֹרָה אוּן מִצְוֹת

the observance of Torah and mitzvos,

אוּן מְ'בְּרֵיינגְט אוֹיף דעֶר וועֶלְט קִינְדעֶר אוּן אֵיינִיקְלאַך

and bringing children and grandchildren into the world

וואָס הִיטעֶן אָפּ תּוֹרָה אוּן מִצְוֹת

who will observe the Torah and its mitzvos.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

כָּל נְשָׁמָה יֵשׁ לָהּ עֲבוֹדָה פְּרָטִית בְּמוֹחִין וּמִדּוֹת כְּפִי טִבְעָהּ וְעִנְיָנָהּ

Every soul has its own [designated] Divine service in the realm of intellect and emotion, each according to its nature and disposition.

וּכְתִיב מֵאוֹיְבַי תְּחַכְּמֵנִי

It is written, “Make me wise from my enemies” —

מֵהַהֲטָיוֹת הָרָעוֹת שֶׁמַּרְגִּישׁ בְּמִדּוֹתָיו הַטִּבְעִיּוֹת

that is, from the negative leanings that a person senses in his own undeveloped character traits,

מִזֶּה מִתְחַכֵּם וְיוֹדֵעַ אֵיךְ לְכַלְכֵּל תִּקּוּן מִדּוֹתָיו

he can gain wisdom and know how to tackle his tasks of self-refinement,

וְשִׁעְבּוּד הַכֹּחוֹת שֶׁלּוֹ בַּעֲבוֹדַת הַשֵּׁם יִתְבָּרֵךְ

and how to harness his personal strengths to G‑d’s service.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

נוּסַח וַיְהִי בִּנְסוֹעַ: וְכִרְצוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל

In the passage [Al Hakol… recited after] Vayehi binso’a haaron [when the Torah is taken out on Shabbos and Yom-Tov], the wording is vechirtzon kol amcha beis Yisrael.

כִּנּוּי מִשְׁפָּחָה שֶׁל רַבֵּנוּ הַזָּקֵן: בָּרוּכאָווִיטְשׁ

The Alter Rebbe’s family name was Baruchovitch;

כִּנּוּי מִשְׁפָּחָה שֶׁל בְּנוֹ אַדְמוּ"ר הָאֶמְצָעִי: שְׁנֵיאוּרִי

the family name of his son, the Mitteler Rebbe, was Shneuri;

כִּנּוּי מִשְׁפָּחָה שֶׁל הַצֶּמַח צֶדֶק: שְׁנֵיאוֹרְסאָהְן

the family name of the Tzemach Tzedek was Schneerson.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

הַנִּסָּיוֹן הֶרְאָה

Experience has shown

אֲשֶׁר כְּשֶׁמְּמַעְטִים בַּחֲקִירוֹת

that when one limits his speculation [about what to do]

וְעוֹבְדִים בְּסֵדֶר וּבְתוֹקֶף

and works instead in a structured and determined way,

עַל פִּי הַנְּעִימוּת שֶׁל תּוֹרָה

[but simultaneously] according to the Torah’s pleasant ways —

יָמִין מְקָרֶבֶת וּשְׂמֹאל דּוֹחָה

“the right hand draws near, while the left hand parries” —

אֲזַי פּוֹעֲלִים בְּוַדַּאי

he will certainly have an effect [on others].

וּבִּפְרָט בָּעִנְיָנִים הָעִיקָּרִים מֵעִקְּרֵי הַדָּת

This is particularly true with regard to [communicating] the fundamental principles of our faith.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

בִּרְצֵה דְּבִרְכַּת הַמָּזוֹן

[A grammatical point:] In the paragraph beginning Retzeh in the Grace after Meals,

אוֹמְרִים “בַּעַל הַיְשׁוּעוֹת" - בֵּית דְּגוּשָׁה, “וּבַעַל הַנֶּחָמוֹת" - בֵּית רְפוּיָה

the letter beis in the phrase baal hayeshuos has a dagesh, whereas the same letter in the following phrase (u’vaal hanechamos) does not have a dagesh.

אַאַזְמוּ"ר אָמַר בְּמַאֲמַר רז"ל לֹא מְקוֹמוֹ שֶׁל אָדָם מְכַבְּדוֹ אֶלָּא אָדָם מְכַבֵּד אֶת מְקוֹמוֹ

The Sages teach: “It is not a person’s place that enhances his honor [kavod]; it is the person that enhances the honor of his place.” On this teaching my revered grandfather, the Rebbe [Maharash], commented:

כָּבוֹד יֵשׁ בּוֹ שְׁנֵי פֵּרוּשִׁים

“There are two ways to understand the word kavod:

לָשׁוֹן כַּבְדָא כְּמַאֲמַר רז"ל כָּבֵד לֵב פַּרְעֹה נַעֲשָׂה לִבּוֹ כְּכָבֵד

“Its three root-letters spell kaved, which means a liver. The same word appears in the phrase, kaved lev Par’oh, where it means that ‘Pharaoh’s heart has become stubborn’ (lit., ‘heavy’). In the interpretation of the Sages, ‘His heart, [which ought to be warmly responsive to spirituality,] has become [spiritually insensitive,] like a liver.’

וְלָשׁוֹן כָּבוֹד, גִּלּוּי אוֹר מַקִּיף נַעֲלָה

“The other meaning of kavod is ‘honor,’ which [in Kabbalistic terms] signifies the revelation of a transcendent light from a lofty Divine source.

וְזֶהוּ: לֹא מְקוֹמוֹ שֶׁל אָדָם מְכַבְּדוֹ כְּלוֹמַר מְקָרְרוֹ

“Considering these two meanings, the above teaching of the Sages can be perceived [on a non-literal, mystical level,] as intimating the following message: A person’s place, his environment, [should] not [weigh him down and] cool his ardor;

אֶלָּא אָדָם מְכַבֵּד אֶת מְקוֹמוֹ, שֶׁנִּיתַּן לוֹ‏ כֹּחַ וְעוֹז לְהָאִיר אֶת מְקוֹמוֹ בְּאוֹר תּוֹרָה וַעֲבוֹדָה

rather, every individual has the power to illuminate his environment with the light of the Torah and Divine service.

כְּשֵׁם דְּבִיְרִידַת הַנְּשָׁמָה בַּגּוּף מַשְׁבִּיעִים אוֹתוֹ תְּהֵא צַדִּיק

“[And indeed,] before every soul descends into the body, an oath is administered to it: ‘Be righteous!’

דִּשְׁבוּעָה זוֹ הוּא עִנְיַן הַשּׂוֹבַע בְּכֹחוֹת נַעֲלִים שֶׁתּוּכַל לְהַשְׁלִים כַּוָּנַת יְרִידָתָהּ

[Now, the root of the verb mashbi’im (‘an oath is administered’) is virtually identical with the root of the verb masbi’im (‘one causes [him] to be sated’).] By this oath, the soul is fully empowered to fulfill the purpose of its descent.

הִנֵּה כֵּן הוּא בְּכָל אָדָם וְאָדָם בַּמָּקוֹם שֶׁהוּא

“And the same is true of every individual, wherever he may be.”

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

עֲבוֹדַת בַּעֲלֵי עֲסָקִים מִתְחַלֶּקֶת לִשְׁנֵי סְעִיפִים עִקָּרִים

For a businessman, Divine service comprises two main components:

א) הָעֲבוֹדָה עִם עַצְמוֹ

(a) Divine service relating to himself:

בְּעֵת עָסְקוֹ מַמָּשׁ בְּשָׁעָה הַפְּנוּיָה, בְּיָשְׁבוֹ בַּחֲנוּת וְכַדּוֹמֶה

During free time in the midst of his activities, such as while sitting in his store,

יִלְמוֹד מִשְׁנָה מִשְׁנָיוֹת פֶּרֶק תַּנְיָא

he should study a passage of the Mishnah or a chapter of Tanya.

וִיהִי לוֹ אֵיזֶה דִּבְרֵי תּוֹרָה, כְּמוֹ חוּמָשׁ מִשְׁנָיוֹת תַּנְיָא, שֶׁיִּהְיֶה בָּקִי בָּהֶם בְּעַל פֶּה

He should know certain Torah teachings by heart, such as extracts from Chumash, Mishnayos, Tehillim, or Tanya,

לְמַעַן שֶׁיּוּכַל לַחֲזוֹר עֲלֵיהֶם בְּהָלְכוֹ בָּרְחוֹב, בַּשּׁוּק וְכַדּוֹמֶה

so that he can review them while walking in the street, the marketplace and the like.

ב) הָעֲבוֹדָה עִם זוּלָתוֹ

(b) Divine service relating to others:

בְּעֵת הַדִּבּוּר בְּעִנְיָנֵי עֵסֶק

While talking business,

יְסַבֵּב הַדִּבּוּר לְסַפֵּר אֵיזֶה סִפּוּר תּוֹכְנִי

he should deftly divert the course of the conversation so that he can relate a story with a message.

וְלִמְצוֹא עִלָּה וְסִבָּה לְעוֹרֵר עַל דְּבַר לִמּוּד וְכַיּוֹצֵא בָזֶה

Likewise, he should find some pretext or reason to encourage his friend to study, or the like.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com