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Christians in the Middle East are fleeing their homes or dying at the hand of Islamists creating the very real possibility of a successful faith-based holocaust. The implications of such an outcome for the region and the world are stark: a very fanatical militarized Islamist region that soon might be armed with nuclear weapons to threaten the world with atomic terrorism and the same insidious conditions that promote Christian genocide there could spread to America.

Two Harvard professors explain the dangerous world we face today. Democracies can die with a coup d'état - or they can die slowly. This happens most deceptively when in piecemeal fashion, with the election of an authoritarian leader, the abuse of governmental power and the complete repression of opposition. All three steps are being taken around the world - not least with the election of Donald Trump - and we must all understand how we can stop them.

An eye-opening and hard-hitting work, When Religion is an Addiction not only puts the political activities of the right-wing in a new perspective, but explains how liberal responses have often enabled religious addiction to thrive. Dr. Minor applies contemporary understandings of addictions to the extreme Christian right-wing in the United States and concludes that for them religion is functioning as a process addiction. Crucial to the addictiveness of such religion is its obsession with human depravity, the ultimate expression of low self-worth.

In The Righteous Mind, social psychologist Jonathan Haidt explores the origins of our divisions and points the way forward to mutual understanding. His starting point is moral intuition - the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right.

The 2016 election of Donald J. Trump exposed a deep divide in American politics and culture, one that pollsters and pundits didn't seem to realize was there. But Trump did, and he used it to his advantage in ways that surprised nearly everyone, even those who voted for him. Perhaps the biggest question on many people's minds is how, exactly, did a crass, unrepentant reality TV star and cutthroat business tycoon secure the majority of the religious conservative vote?

On a clear spring day in 1995, five members of a religious cult unleashed poison gas on the Tokyo subway system. In attempt to discover why, Haruki Murakmi talks to the people who lived through the catastrophe, and in so doing lays bare the Japanese psyche. As he discerns the fundamental issues that led to the attack, Murakami paints a clear vision of an event that could occur anytime, anywhere.

The debate between science and religion is never out of the news: Emotions run high, fueled by polemical best sellers like The God Delusion and, at the other end of the spectrum, high-profile campaigns to teach "Intelligent Design" in schools. Yet there is much more to the debate than the clash of these extremes. As Thomas Dixon shows in this balanced and thought-provoking introduction, many have seen harmony rather than conflict between faith and science.

The best-selling Unholy Alliance is now in audio! Former leftist radical David Horowitz blows the lid off the dangerous liaison between U.S. liberals and Islamic radicals. With America's battle against the disastrous force of terrorism at hand, Horowitz takes us behind the curtain of the unholy alliance between liberals and the enemy - a force with malevolent intentions, and one that Americans can no longer ignore.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

At the heart of the nation's spiritual history are audacious and often violent scenes. But the Puritans and the shining city on the hill give us just one way to understand the United States. Rather than recite American history from a Christian vantage point, Peter Manseau proves that what really happened is worth a close, fresh look.

This book explores how polarized interpretations of America's past influence the present and vice versa. A focus on competing Protestant reactions to President Trump's "Make America Great Again" slogan evidences a fundamental divide over how America should remember historical racism, sexism, and exploitation. Additionally, these Protestants disagree over how the past influences present injustice and equality. Rowley proposes that recovering a complex view of the past, confessing the bad and embracing the good, might help Americans have a shared memory that can bridge polarization.

There is a commonly accepted story about the rise of the Religious Right in the United States. It goes like this: With righteous fury, American evangelicals entered the political arena as a unified front to fight the legality of abortion after the Supreme Court’s 1973 Roe v. Wade decision. The problem is this story simply isn’t true.

It is June 1936. Leon Trotsky (1879-1940) has finally been granted a visa for asylum in Norway, having been banned first from living in Paris, and then the whole of France. With him comes the draft of The Revolution Betrayed: What Is the Soviet Union and Where Is It Going?, which is completed and sent to the publishers on the 4th of August. The book, published by Faber in 1937, is considered to be Trotsky’s major work on Stalinism.

Jesus calls us to make disciples of all the nations. Many Christians believe this means enlisting soldiers in a culture war. But putting faith in the service of politics risks remaking God in our own image. How can the church help bring God's kingdom to earth without relying on the political structures of this world? Critiquing our idolization of the values of classical Western liberalism, Steven Félix-Jäger seeks a renewal of the church's public witness.

Almost two hundred years before the liberal tradition of religious freedom, toleration, and consent was birthed in the west, a group of radical Christians in northern Europe had already rediscovered these ideas in the New Testament. They were called the Anabaptists. Western Protestant and Catholicism eventually caught on to these ideas, but Anabaptists have largely been ignored in the intellectual history of these ideas which informed the liberal tradition, libertarianism, and philosophical anarchism. The Anarchist Anabaptist seeks to restore Anabaptism to its rightful place in this history.

In his compelling new book, The Catholic Case for Trump, Austin Ruse cuts through leftist lies aimed at squashing the Catholic vote and offers his audience-broken down into three categories of liberal, faithful, and generic Catholics - a guide as to why all Catholics should not only vote for President Trump, but do so enthusiastically with confidence that he is the only moral choice.

The 1st Amendment to the US Constitution codified the principle that government should play no role in favoring or supporting any religion, while allowing free exercise of all religions (including unbelief). More than 200 years later, the results from this experiment are overwhelming: The separation of church and state has shielded the government from religious factionalism, and the United States boasts a diverse religious culture unmatched in the world. But changes have been taking place at an accelerating pace in recent years.

Reader's Choice Award Winner. Throughout China's rapidly growing cities, a new wave of unregistered house churches is growing. They are developing rich theological perspectives that are both uniquely Chinese and rooted in the historical doctrines of the faith. To understand how they have endured despite government pressure and cultural marginalization, we must understand both their history and their theology. In this volume, key writings from the house church have been compiled, translated, and made accessible to English speakers.

In Here We Go Again, you will be challenged to realize that much of what you have been conditioned to believe, might be at odds with Scripture.

It usually takes a while to educate people on what real sovereignty is and how God intended for us to have it. It is in the understanding that God Is Government and, through that understanding, we can know exactly what we must do. The principles of God begin with the family which is mirrored after God's Apostolic Government. It is only when the home is order that all other societal government becomes underneath the control of God (dominion).