検索キーワード： 性的虐待・セクシュアルハラスメント

The Me Too movement, started by Black feminist Tarana Burke in 2006, went viral as a hashtag 11 years later after a tweet by White actor Alyssa Milano. Mainstream movements like #MeToo have often built on and coopted the work of women of color, while refusing to learn from them or center their concerns. Far too often, the message is not "Me, Too" but "Me, Not You". Me, Not You argues that the mainstream movement against sexual violence expresses a political whiteness that both reflects its demographics and limits its revolutionary potential.

The #MeToo movement brought worldwide attention to sexual violence, but while the media focused on the fates of a few notorious predators who were put on trial, we heard far less about the outcomes of those trials for the survivors of their abuse. The conventional retributive process fails to serve most survivors; it was never designed for them. Renowned trauma expert Judith L. Herman argues that the first step toward a better form of justice is simply to ask survivors what would make things as right as possible for them.

Power has a God-given role in human relationships and institutions, but it can lead to abuse when used in unhealthy ways. Speaking into current #MeToo and #ChurchToo conversations, this book shows that the body of Christ desperately needs to understand the forms power takes, how it is abused, and how to respond to abuses of power.

Si la duda razonable protege al acusado, ¿cómo se protege a la víctima? Tessa Ensler es una abogada de éxito especializada en la defensa de agresores sexuales. Su tenacidad está al servicio del sistema judicial, en el que cree totalmente: es la existencia de la duda razonable lo que hay que probar, incluso más allá de lo que a primera vista, prima facie, aparece ante un juez. Hasta que a Tessa le sucede lo que a tantas mujeres y se encuentra en el lado opuesto, descubriendo que las reglas que siempre ha defendido no están escritas para ellas.

"C'è un taglio profondo, una lacerazione che attraversa la Chiesa, una ferita aperta e sanguinante. È la ferita degli abusi, quella perversione che trasforma chi dovrebbe essere pastore in predatore, chi dovrebbe proteggere in carnefice. Questa ferita ha molti nomi: abuso di potere, manipolazione spirituale, violenza psicologica, sfruttamento, abuso sessuale. Si nasconde dietro le mura dei conventi, si maschera di sacralità, usa il linguaggio della fede per legittimare una violenza inaccettabile.

In 2024, Gisèle Pelicot inspired and moved millions of people with her astonishing courage and dignity as she chose to waive her right to anonymity in her legal fight against her husband and the 50 men accused of her sexual assault. Gisèle Pelicot’s call for shame to change sides in cases of sexual abuse, and the power of the messages she has sent out to the world, have generated an extraordinary public response and moved both women and men all over the world.

On October 5, 2017, the New York Times published an article by Jodi Kantor and Megan Twohey - and then the world changed. For months, Kantor and Twohey had been having confidential discussions with top actresses, former Weinstein employees, and other sources, learning of disturbing long-buried allegations. But nothing could have prepared them for what followed the publication of their Weinstein story. With superlative detail, insight, and journalistic expertise, Kantor and Twohey take us for the first time into the very heart of this social shift.

Dez de setembro de 2016. A atendente do drive-thru de uma lanchonete em Ramos, no subúrbio do Rio de Janeiro, sai da cabine para entregar o lanche ao cliente de um Jetta branco. Quando o vidro escuro é baixado, a jovem vê um homem de cabelo branco ao volante e, no carona, uma menina que aparenta não ter mais que dois anos. A cena seria corriqueira se não fosse insólita: o motorista é Pedro Chavarry Duarte, coronel reformado da Polícia Militar do Rio de Janeiro, que no dia seguinte estaria em todos os telejornais, acusado de estupro de vulnerável.

No es maldita la mujer asesinada porque era malvada o perversa, sino porque cayó sobre ella la maldición de ser víctima de un feminicida; maldita porque sobre su muerte se abrieron las horas más trágicas y dolorosas para su familia.

Moderne Männlichkeit zerstört die Welt – doch der Feminismus kann uns retten. Mitreißend analysiert Laurie Penny die Krise der Demokratie, die Krise weißer Männlichkeit und die Rückzugsgefechte derer, die Angst vor Machtverlust haben. Angesichts einer Gesellschaft, die noch immer von Ausbeutung und Zwang geprägt ist, fordert Penny eine Kultur des Consent.

At the beginning of the year, Kitty Ruskin decided it was time to embrace her sexuality, taking advantage of all the joys that being young, free and single bring and having fun, easy, no-strings sex with whomsoever she desired. She got on the apps and started swiping. What followed was sometimes sexy, frequently funny, occasionally shocking and, sadly, all too often fraught with pain and danger. It was not the carefree adventure she had envisaged; it was something altogether darker.

We all want to be loved, to be included, and to be safe. Often, life puts us in positions of deep pain, betrayal, and open vulnerability directly at the mercy of the cold, stiff, and unrelenting people with power. It is in these times that we have a choice—to lean into God or to grasp for worldly coping mechanisms to help us get through. Raped but Not Forgotten shows us how God meets us in the secret places and ministers to us in our deep need. Through the eloquent exploration of her own personal story and the biblical stories of sexual abuse, Jessie calls us to a closer trusting in God.

She was known to the world as Emily Doe when she stunned millions with a letter. Brock Turner had been sentenced to just six months in county jail after he was found sexually assaulting her on Stanford's campus. Her victim impact statement was posted on Buzzfeed, where it instantly went viral - viewed by 11 million people within four days, it was translated globally and read on the floor of Congress; it inspired changes in California law and the recall of the judge in the case.

“Have you ever read Lolita?” So begins 17-year-old Alisson Wood’s metamorphosis from student to lover and then victim. A lonely and vulnerable high-school senior, Alisson finds solace only in her writing - and in a young, charismatic English teacher, Mr. North. He praises her as a special and gifted writer, and she blossoms under his support and his vision for her future.

In the summer of 1995, at the largest Boy Scout camp in Ohio, a night of sexual violence ended with one counselor dead and another hospitalized. The death was ruled "accidental." It wouldn't be the last death associated with Seven Ranges Reservation. James Renner, too, was a counselor at Seven Ranges that year. He was always sure there must be more to the story of Mike Klingler's death, because Renner also knew firsthand that the 900-acre camp was not the safe getaway it was portrayed to be.

In 1978, Greta Rideout was the first woman in United States history to accuse her husband of rape, at a time when the idea of “marital rape” seemed ludicrous to many Americans and was a crime in only four states. After a quick and conservative trial acquitted John Rideout and a defense lawyer lambasted that “maybe rape is the risk of being married,” Greta was ridiculed and scorned from public life, while John went on to be a repeat offender.

Apoyado en entrevistas con psicólogos, abogados, activistas y mujeres sobrevivientes, expone el vacío legal que rodea a este crimen, el desconocimiento de servidores públicos cuando una mujer trans desea arreglar sus documentos, la brutalidad de policías que las agreden y el silencio desdeñoso de la población cuando son lastimadas en las calles o en sus viviendas.

At age 30, Maya Golden was living a charmed life. She was an award-winning sports reporter, a loyal wife, and a new mom. Privately, she was battling addiction, perfectionism, dissociation disorders, and rage due to sexual abuse endured at the hands of her cousin and many other predators. But Maya wants to change. So, on a family road trip back to her Texas hometown she is ready to put an end to the secrets that threaten her marriage and her career. Three separate moments of divine intervention ultimately saved Maya’s life.

The figures are shocking: 40% of American women and nearly a quarter of American men have been sexually assaulted. While #MeToo stories and the survivors who shared them have helped combat sexual harassment in the workplace, improved police interventions, and resulted in high-profile convictions, the public has only just begun to reckon with the impact sexual assault has on survivors. The ongoing silence points to the still-taboo intersection of two subjects: sexual assault and sexuality. Sex After Sexual Assault explores this crossroads through the lens of survivors' own stories.

Por que o estupro é um crime ainda tão comum no Brasil? Por que a vítima muitas vezes é tão – ou mais – julgada pela sociedade do que o próprio criminoso? Por que é tão difícil fazer uma denúncia? Após quatro anos de pesquisas, viagens pelo país e mais de 100 entrevistas com vítimas e familiares, criminosos, psiquiatras e diversos especialistas no assunto, a jornalista Ana Paula Araújo escreve Abuso - a cultura do estupro no Brasil com coragem e sem meias-verdades.