検索キーワード： ナレーター "OSHO" すべてのカテゴリー

In Zen, Zest, Zip, Zap and Zing, Osho responds to questions on love, freedom, morality, women’s role in society, nostalgia, a child’s right to privacy, the purpose of life, and more. Again and again he nudges the listener back to the essential: Zen – awareness, being here and now. While responding to the concerns of the questioners, Osho also illustrates how nonessential their preoccupations are.

The Dhammapada is a collection of sayings of the Gautama the Buddha in verse form and one of the best-known Buddhist scriptures. This is volume nine of a 12-volume series of Osho Talks, bringing Buddha's Dhammapada into the 21st century and opening them for a new understanding for contemporary people.

By now most people understand or are beginning to understand that this earth, this humanity is facing an enormous crisis. Stress created by a pandemic in addition to ongoing political issues, economic issues, and climate change issues are taking a toll on the minds and well-being of many people. Such times are dangerous for those who have no courage to explore new dimensions of life. But times of crisis are of tremendous significance for those daring souls who have never bothered about what others think about them but have in a certain way always been rebellious, individualistic.

When the German philosopher Friedrich Nietzsche talks about "will to power", it has nothing to do with the will to dominate. To understand a man like Nietzsche, you have to have at least the same standard of consciousness, if not higher.

Every child is born ecstatic - with a high level of happiness. Ecstasy is natural. It is something that everybody brings naturally into the world; everybody comes with it. It is part of being alive. Life is ecstasy. Every child brings it into the world, but then society jumps on the child, starts destroying every possibility of ecstasy, starts making the child miserable, starts conditioning the child, and the child comes to know that to be miserable is right, to be happy is wrong. That becomes the deep association.

Responding to a question about why there are not many women comediennes or jokes which do not have a male chauvinistic ring to them, Osho dives into the context and history of women in societies and the sense of humor coming into existence at a late stage of evolution. No animal other than humans have a sense of humor. The sense of humor can be called the criterion whether evolution has become conscious or not.

While in the world of literature and film, mad scientists create monsters like "Frankenstein” and almost all religions are promoting skepticism towards science and the fear of manipulating human beings, reality has bypassed such concerns long ago. Osho has a unique view – supporting science, specifically genetic science – but as a conscious science.

The word Christ came into existence 300 years after Jesus; and out of the word Christ developed Christian and Christianity. While Friedrich Nietzsche stated that Christ was the last Christian, according to Osho, Jesus was not only the last Christian, but he was also the first Christian–the first and the last Christian, because in this world no individual is ever repeated.

Communication as such is difficult. Of course, it is more difficult between lovers. But first you have to understand the general difficulty of communication. Each mind has been conditioned by different parents, different teachers, different priests, and different politicians. It is a different world in itself. And when two minds try to communicate, as far as the ordinary mundane things are concerned, there is no difficulty. But the moment they start moving beyond things into the world of concepts, communication starts becoming more and more difficult.

"Time is that in which we live - it is horizontal. It is from A to B to C to D; it is in a line. Eternity is vertical. It is not from A to B and from B to C. It is from A to more A to still more A. It goes on upwards. The moment is rare because it happens only when meditation has reached ripening, maturity, when you have touched your innermost core." The vertical line opens a door to eternity.

Why am I always running so fast? Is there something that I don’t want to see? Listen to this amazing response from Osho and how he unfolds a deeper understanding for the questioner and us. "...it is not only you; almost everybody is running as fast as he can from himself. And the problem is, you cannot run away from yourself. Wherever you go you will be yourself. The fear is of knowing oneself. It is the greatest fear in the world."

You say that love and hate are one; but I see more hate in the world than love. At the same time, you say that enlightenment is neither love nor hate. Are you speaking of two different qualities of love? How does this fit with your message of love?

There was a time when hypnosis was a recognized door towards meditation. In the Middle Ages hypnosis was condemned alongside witchcraft. That condemnation still lingers on. Osho speaks here about hypnosis as a very helpful tool to enter into meditation.

The qualities of a seeker of truth are the subject question of this talk by Osho. "Every child is born with an innate search for truth. It is not something learned or adopted later on in life. Truth simply means, 'I am, but I do not know who I am.' And the question is natural - 'I must know the reality of my being. It is not a curiosity.'"

Zen is not a theology, it is a unique phenomenon. Not easy to understand for a Western mind. Most religions exist around the concept of God. For Zen, the individual human is the goal - an end unto himself. So there is no concept of God in Zen. Certainly those who have been brought up as Christians, Muslims, Hindus, or Jews, cannot conceive of what sort of religion Zen is. If there is no God, then it becomes atheism. It is not; it is theism to the very core - but without God. This is the first fundamental to be understood. Let it sink deep within you, then things will become clear.

Osho illuminates the Chinese Zen master Hyakujo’s concept of sudden enlightenment, showing that everyone is already a buddha. No master, he says, can give you anything; he can only take your false beliefs away.

“To be a buddha is not a difficult job. It is not some achievement for which you need a Nobel Prize”. Commenting on anecdotes and haikus by the Zen masters, Osho explains that being a buddha is the easiest thing in the world - it has already happened without you knowing. The empty heart, a place beyond thoughts and feelings, is within everyone. Meditation, and becoming truly thoughtless, is the key. Osho presents Zen as potent, alive, and relevant to the modern world.

The organized religions have exploited humanity’s insecurity in the face of life’s mysteries by providing readymade sets of beliefs. But in an increasingly sophisticated, globalized society, the consolation of belief has been losing its appeal. And a purely materialistic science that denies consciousness, or that makes it merely a byproduct of matter, has nothing to offer as an alternative.

Zen, meditation, is “the great adventure” - the adventure of turning in and discovering the treasures hidden within each one of us. In this audiobook, Osho explains the limitations of the intellect and shows how to explore the dimensions that lie beyond it, inviting us to experience that we are much more than our minds.

On finding the “original man” within yourself, says Osho, you will find everything worth discovering. In these talks, Osho traces Zen from its early days with Bodhidharma in China through a succession of masters and poets. He tells anecdotes about the Zen masters, showing how their seemingly absurd statements and actions are actually devices to jolt people out of their spiritual sleep. And he asks you not to take his word for it, but to experience it for yourself - these talks are not about Zen, they are Zen.