検索キーワード： ナレーター "OSHO" すべてのカテゴリー

In these delightful and playful talks, Osho introduces the mystery, the wonder and the emptiness that is Zen, not comparable to anything else and a completely different approach to life. The chapters alternate between elaborating original excerpts by the 14th Zen master, Ikkyu, taking us into the world of Zen – and responding to personal questions, which brings the world of Zen into our lives, connects with our issues and questions.

The Sutra of Forty-Two Chapters is a succinct summary doctrine by which Buddhism was introduced to China. Each of the 42 sutras begins with "the Buddha said" This particular sutra deals with The 20 Difficult Things to Accomplish in this World and Osho takes us through each verse, and dissects it line by line, never omitting to explain - in clear modern terms - the real meaning of the verses.

This series of talks is on one of the most esoteric treatises in the world. It will show you the way to become more than the body and the way to bloom - how not to remain a seed but to become a golden flower. What, in India, they call the one thousand-petalled lotus, in China they call the golden flower. It is a symbol that represents perfection, totality. Moreover, the flower represents the actualization of the potential - the beauty, the grandeur, the splendor of being.

Humanity is divided in three types of persons: Believers, atheists and agnostics. For Osho, this last type, the agnostic is far above the first two and it is something intrinsic to the true seeker. Nevertheless, there is a fourth type of person, one that does not fit in any of these categories: The Gnostic, the one who knows. Listening to his direct and simple style, we rediscover the courage to doubt while we move into the unknown.

Do you see the meditativeness of the trees surrounding you? Such stillness! Just as you are listening to me, they are listening to me, not even a leaf moving. The birds are singing.

The Heart Sutra, originally a very short set of verses, was given in privacy as a message to one of Buddha's close disciples, Sariputra, specifically addressed to him. Over time the Heart Sutra became one of Buddhism's core teachings. In these 10 talks, Osho presents the powerful message of these ancient words and brings them to a modern audience - one with different minds and needs than the original audiences of Buddha more than 2,500 years ago.

Most discussions on Tantra begin and end with sex; not so here. With his customary clarity and lucidity, Osho reveals in detail—and in a contemporary language—the real nature of Tantra, a way of life both natural and meditative, where inner transformation and outer practice meet. Learn about the mystical insights found in the ancient Tantric writings, and the many significant Tantric meditation techniques that are as relevant to the modern-day seeker as they were in earlier times.

I love the statement that the "man of Zen walks in Zen and sits in Zen" for the simple reason that meditation cannot be just a part of your life. You cannot make a fragment of your life meditative.

Osho addresses and beautifully explains a common issue - the need for attention - that is taking so many eccentric shapes and forms in today’s global media-mania-dominated world. The need for attention is a human reality, and almost everybody is a beggar for attention. The root cause of why one seeks attention is because one does not know oneself. Attention is nourishment for your personality - which is not your real being but just a fake "persona" created by society. Your real power is in your individuality, which you have to discover.

The message of Tantra endorses Osho's understanding that only through total acceptance of ourselves can we grow. Osho speaks on Tantra meditation techniques (let go and surrender), and tantric love and spirituality in sex. Here the Tantra message - don't live a repressed life, otherwise you don't live at all - is made accessible and understandable to modern man, who will learn to live a life of expression, creativity, and joy.

This life is a gift from existence, to be lived and enjoyed. But with the seemingly impossible and conflicting demands of society, morality, and culture, people struggle with feelings of unfulfilled potential, frustration, and guilt rather than living full lives. The world of tantra has no division between higher and lower. The simple, ordinary things of life are transformed into great things when we enter into them totally - be it car fixing, floor cleaning or lovemaking. Osho shows how, by living this vision, new heights of consciousness and freedom are realized.

Humans have an inbuilt drive to search for their inner power and potentiality. This search is the search for life itself. We are here, we have life - but we don't know what life really is. We can feel our energy but don't know where this energy comes from and to what goal this energy is going. We are that energy; we have glimpses of its true source and our connection to it, and those glimpses keep us going even when it seems we will never find what we are seeking - but still we do not know what that energy is.

Written more than 25 centuries ago, the Diamond Sutra is the first text to record the Buddha's own teachings, and it remains one of the most popular. Osho comments in a series of talks on these sutras and brings Buddha's teachings into the 21st century. One day, after the Buddha finishes his daily walk to collect alms, a senior monk steps forth to ask how he can best help humanity. Buddha responds, and thus begins a dialogue regarding the nature of perception.

In this age of information overload, it’s refreshing to come upon a unique voice. Osho speaks directly to you - he is speaking the truth. Osho calls Sufism a core source of wisdom in the world. In this series of nine chapters, Osho comments on Sufi stories and statements and responds to questions from his audience - which are also our questions. He talks on a vast range of topics, from personal relationships, society, death and rebirth to the ultimate experience of dissolving into the greater existence. A recurrent theme throughout several Sufi stories.

Using the Upanishadic vision, Osho contrasts the teachings of Buddha, J. Krishnamurti, and the Vedas, and explains how these different teachings have relevance to the way we live today.

Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

Born with a Question Mark in Your Heart continues the Authentic Living series by Osho with talks by the contemporary mystic during his stay in the United States. Osho says: "It is fortunate that man is born with a question mark, otherwise he would be just another species of animal."

In the past, science and meditation were considered poles apart, if not adversarial. In this talk, Osho shows science and meditation as complimentary, one the science of the outer, the other the science of the inner. For example he explains the esoteric science of rebirth using analogies of general science opening our minds to the possibilities of what is and what can be. Einstein meets Buddha in a love fest!

Every morning when you wake up, you become aware and your dreams disappear. You can do the same thing with the endless dreaming of your mind - the dreams that nourish your ego. This capacity to be aware, to witness, is already yours. It is nourished by celebration. Celebration helps you become more sensitive and more alert to life. Don't invest in misery, invest in celebration.

Today, humanity is caught up in the mad complexity of the mind and there is an urgent need to rediscover simplicity and innocence. Here, the contemporary mystic Osho brings to life the inherent and timeless wisdom of traditional Zen stories, showing that Zen is a way of dissolving philosophical problems, not of solving them - a way of getting rid of philosophy, because philosophy is a sort of neurosis.