検索キーワード： 著者 "Paul Kengor" すべてのカテゴリー

There have been very few books that offer a serious, reliable, thoughtful look at stigmatists, and specifically, what I call visionary stigmatists. Interestingly, almost all Church-approved stigmatists have been just that: visionaries as well as stigmatists. This book focuses on Church-approved stigmatists and their visions, revelations, and prophecies and warnings. In some cases, the prophecies and warnings relate to the End Times and Second Coming of Christ. That includes the striking revelations of the likes of Saint Faustina (1905-38), the first canonized saint of the new millennium.

Two decades after the publication of The Black Book of Communism, nearly everyone is or at least should be aware of the immense evil produced by that devilish ideology first hatched when Karl Marx penned his Communist Manifesto two centuries ago. Far too many people, however, separate Marx the man from the evils wrought by the oppressive ideology and theory that bears his name.

In this startling, intensively researched book, best-selling historian Paul Kengor shines light on a deeply troubling aspect of American history: the prominent role of the "dupe". From the Bolshevik Revolution through the Cold War and right up to the present, many progressives have unwittingly aided some of America's most dangerous opponents.

Even as historians credit Ronald Reagan and Pope John Paul II with hastening the end of the Cold War, they have failed to recognize the depth or significance of the bond that developed between the two leaders. cclaimed scholar and best-selling author Paul Kengor changes that. In this fascinating book, he reveals a singular bond - which included a spiritual connection between the Catholic pope and the Protestant president - that drove the two men to confront what they knew to be the great evil of the 20th century: Soviet communism.

Ronald Reagan is hailed today for a presidency that restored optimism to America, engendered years of economic prosperity, and helped bring about the fall of the Soviet Union. Yet until now little attention has been paid to the role Reagan's personal spirituality played in his political career, shaping his ideas, bolstering his resolve, and ultimately compelling him to confront the brutal - and, not coincidentally, atheistic - Soviet empire.

The worst idea in history is back! Communism has wrecked national economies, enslaved whole peoples, and killed more than a hundred million men and women. What's not to like? Too many young Americans are supporting communism. Millennials prefer socialism to capitalism, and 25 percent have a positive view of Lenin. One in four Americans believe that George W. Bush killed more people than Joseph Stalin. And 69 percent of millennials would vote for a socialist for president. They ought to know better.

Just six weeks apart in the spring of 1981, Pope John Paul II and President ­Ronald Reagan took bullets from would-be assassins. Few realized at the time how close both men came to dying. Surviving these near-death experiences created a singular bond between the pope and the president that ­historians have failed to appreciate. When John Paul II and Reagan met only a year later, they confided to each other a shared conviction: that God had spared their lives for a ­reason. That reason? To defeat Communism. In private, Reagan had a name for this: “The DP” - the Divine Plan.

God and Ronald Reagan made presidential historian Paul Kengor's name as one of the premier chroniclers of the life and career of the 40th president. With The Crusader, Kengor returns with the one book about Reagan that has not been written: the story of his lifelong crusade against communism and of his dogged and ultimately triumphant effort to overthrow the Soviet Union.

“Step by step, I retreated from God and went forth to meet the world, the flesh, and the devil.... I’d join the devil himself.... There is no doubt that I traveled with him at my side and that he extorted a great price for his company.” This is how Bella Dodd (1904–69) described her long battle with atheistic communism, an ideology her Church calls a “satanic scourge.” She later described it as a “school of darkness,” a school of “hate,” a school for which she was a master organizer and infiltrator of every organization—public, private, and even ecclesiastical.